Early Kings of Norway, Thomas Carlyle [read an ebook week txt] 📗

be well, if in this huge French Revolution itself, with its all-developing fury, we find some Three. Mortals driven rabid we find; sputtering the acridest logic; baring their breast to the battle-hail, their neck to the guillotine; of whom it is so painful to say that they too are still, in good part, manufactured Formalities, not Facts but Hearsays!

Honour to the strong man, in these ages, who has shaken himself loose of shams, and is something. For in the way of being worthy, the first condition surely is that one be. Let Cant cease, at all risks and at all costs: till Cant cease, nothing else can begin. Of human Criminals, in these centuries, writes the Moralist, I find but one unforgivable: the Quack. ‘Hateful to God,’ as divine Dante sings, ‘and to the Enemies of God,

‘A Dio spiacente ed a’ nemici sui!’

But whoever will, with sympathy, which is the first essential towards insight, look at this questionable Mirabeau, may find that there lay verily in him, as the basis of all, a Sincerity, a great free Earnestness; nay call it Honesty, for the man did before all things see, with that clear flashing vision, into what was, into what existed as fact; and did, with his wild heart, follow that and no other. Whereby on what ways soever he travels and struggles, often enough falling, he is still a brother man.

Hate him not; thou canst not hate him! Shining through such soil and tarnish, and now victorious effulgent, and oftenest struggling eclipsed, the light of genius itself is in this man; which was never yet base and hateful: but at worst was lamentable, loveable with pity. They say that he was ambitious, that he wanted to be Minister. It is most true; and was he not simply the one man in France who could have done any good as Minister? Not vanity alone, not pride alone; far from that! Wild burstings of affection were in this great heart; of fierce lightning, and soft dew of pity. So sunk, bemired in wretchedest defacements, it may be said of him, like the Magdalen of old, that he loved much: his Father the harshest of old crabbed men he loved with warmth, with veneration.

Be it that his falls and follies are manifold,—as himself often lamented even with tears. (Dumont, p. 287.) Alas, is not the Life of every such man already a poetic Tragedy; made up ‘of Fate and of one’s own Deservings,’ of Schicksal und eigene Schuld; full of the elements of Pity and Fear? This brother man, if not Epic for us, is Tragic; if not great, is large; large in his qualities, world-large in his destinies. Whom other men, recognising him as such, may, through long times, remember, and draw nigh to examine and consider: these, in their several dialects, will say of him and sing of him,—till the right thing be said; and so the Formula that can judge him be no longer an undiscovered one.

Here then the wild Gabriel Honore drops from the tissue of our History; not without a tragic farewell. He is gone: the flower of the wild Riquetti or Arrighetti kindred; which seems as if in him, with one last effort, it had done its best, and then expired, or sunk down to the undistinguished level.

Crabbed old Marquis Mirabeau, the Friend of Men, sleeps sound. The Bailli Mirabeau, worthy uncle, will soon die forlorn, alone. Barrel-Mirabeau, already gone across the Rhine, his Regiment of Emigrants will drive nigh desperate. ‘Barrel-Mirabeau,’ says a biographer of his, ‘went indignantly across the Rhine, and drilled Emigrant Regiments. But as he sat one morning in his tent, sour of stomach doubtless and of heart, meditating in Tartarean humour on the turn things took, a certain Captain or Subaltern demanded admittance on business. Such Captain is refused; he again demands, with refusal; and then again, till Colonel Viscount Barrel-

Mirabeau, blazing up into a mere burning brandy barrel, clutches his sword, and tumbles out on this canaille of an intruder,—alas, on the canaille of an intruder’s sword’s point, who had drawn with swift dexterity; and dies, and the Newspapers name it apoplexy and alarming accident.’ So die the Mirabeaus.

New Mirabeaus one hears not of: the wild kindred, as we said, is gone out with this its greatest. As families and kindreds sometimes do; producing, after long ages of unnoted notability, some living quintescence of all the qualities they had, to flame forth as a man world-noted; after whom they rest as if exhausted; the sceptre passing to others. The chosen Last of the Mirabeaus is gone; the chosen man of France is gone. It was he who shook old France from its basis; and, as if with his single hand, has held it toppling there, still unfallen. What things depended on that one man!

He is as a ship suddenly shivered on sunk rocks: much swims on the waste waters, far from help.

BOOK 2.IV.

VARENNES

Chapter 2.4.I.

Easter at Saint-Cloud.

The French Monarchy may now therefore be considered as, in all human probability, lost; as struggling henceforth in blindness as well as weakness, the last light of reasonable guidance having gone out. What remains of resources their poor Majesties will waste still further, in uncertain loitering and wavering. Mirabeau himself had to complain that they only gave him half confidence, and always had some plan within his plan. Had they fled frankly with him, to Rouen or anywhither, long ago!

They may fly now with chance immeasurably lessened; which will go on lessening towards absolute zero. Decide, O Queen; poor Louis can decide nothing: execute this Flight-project, or at least abandon it.

Correspondence with Bouille there has been enough; what profits consulting, and hypothesis, while all around is in fierce activity of practice? The Rustic sits waiting till the river run dry: alas with you it is not a common river, but a Nile Inundation; snow melting in the unseen mountains; till all, and you where you sit, be submerged.

Many things invite to flight. The voice Journals invites; Royalist Journals proudly hinting it as a threat, Patriot Journals rabidly denouncing it as a terror. Mother Society, waxing more and more emphatic, invites;—so emphatic that, as was prophesied, Lafayette and your limited Patriots have ere long to branch off from her, and form themselves into Feuillans; with infinite public controversy; the victory in which, doubtful though it look, will remain with the unlimited Mother. Moreover, ever since the Day of Poniards, we have seen unlimited Patriotism openly equipping itself with arms. Citizens denied ‘activity,’ which is facetiously made to signify a certain weight of purse, cannot buy blue uniforms, and be Guardsmen; but man is greater than blue cloth; man can fight, if need be, in multiform cloth, or even almost without cloth—as Sansculotte. So Pikes continued to be hammered, whether those Dirks of improved structure with barbs be ‘meant for the West-India market,’ or not meant. Men beat, the wrong way, their ploughshares into swords. Is there not what we may call an ‘Austrian Committee,’ Comite Autrichein, sitting daily and nightly in the Tuileries? Patriotism, by vision and suspicion, knows it too well! If the King fly, will there not be Aristocrat-Austrian Invasion; butchery, replacement of Feudalism; wars more than civil? The hearts of men are saddened and maddened.

Dissident Priests likewise give trouble enough. Expelled from their Parish Churches, where Constitutional Priests, elected by the Public, have replaced them, these unhappy persons resort to Convents of Nuns, or other such receptacles; and there, on Sabbath, collecting assemblages of Anti-

Constitutional individuals, who have grown devout all on a sudden, (Toulongeon, i. 262.) they worship or pretend to worship in their strait-

laced contumacious manner; to the scandal of Patriotism. Dissident Priests, passing along with their sacred wafer for the dying, seem wishful to be massacred in the streets; wherein Patriotism will not gratify them.

Slighter palm of martyrdom, however, shall not be denied: martyrdom not of massacre, yet of fustigation. At the refractory places of worship, Patriot men appear; Patriot women with strong hazel wands, which they apply. Shut thy eyes, O Reader; see not this misery, peculiar to these later times,—of martyrdom without sincerity, with only cant and contumacy! A dead Catholic Church is not allowed to lie dead; no, it is galvanised into the detestablest death-life; whereat Humanity, we say, shuts its eyes. For the Patriot women take their hazel wands, and fustigate, amid laughter of bystanders, with alacrity: broad bottom of Priests; alas, Nuns too reversed, and cotillons retrousses! The National Guard does what it can: Municipality ‘invokes the Principles of Toleration;’ grants Dissident worshippers the Church of the Theatins; promising protection. But it is to no purpose: at the door of that Theatins Church, appears a Placard, and suspended atop, like Plebeian Consular fasces,—a Bundle of Rods! The Principles of Toleration must do the best they may: but no Dissident man shall worship contumaciously; there is a Plebiscitum to that effect; which, though unspoken, is like the laws of the Medes and Persians. Dissident contumacious Priests ought not to be harboured, even in private, by any man: the Club of the Cordeliers openly denounces Majesty himself as doing it. (Newspapers of April and June, 1791 (in Hist. Parl. ix. 449; x, 217).) Many things invite to flight: but probably this thing above all others, that it has become impossible! On the 15th of April, notice is given that his Majesty, who has suffered much from catarrh lately, will enjoy the Spring weather, for a few days, at Saint-Cloud. Out at Saint-Cloud?

Wishing to celebrate his Easter, his Paques, or Pasch, there; with refractory Anti-Constitutional Dissidents?—Wishing rather to make off for Compiegne, and thence to the Frontiers? As were, in good sooth, perhaps feasible, or would once have been; nothing but some two chasseurs attending you; chasseurs easily corrupted! It is a pleasant possibility, execute it or not. Men say there are thirty thousand Chevaliers of the Poniard lurking in the woods there: lurking in the woods, and thirty thousand,—

for the human Imagination is not fettered. But now, how easily might these, dashing out on Lafayette, snatch off the Hereditary Representative; and roll away with him, after the manner of a whirlblast, whither they listed!—Enough, it were well the King did not go. Lafayette is forewarned and forearmed: but, indeed, is the risk his only; or his and all France’s?

Monday the eighteenth of April is come; the Easter Journey to Saint-Cloud shall take effect. National Guard has got its orders; a First Division, as Advanced Guard, has even marched, and probably arrived. His Majesty’s Maison-bouche, they say, is all busy stewing and frying at Saint-Cloud; the King’s Dinner not far from ready there. About one o’clock, the Royal Carriage, with its eight royal blacks, shoots stately into the Place du Carrousel; draws up to receive its royal burden. But hark! From the neighbouring Church of Saint-Roch, the tocsin begins ding-donging. Is the King stolen then; he is going; gone? Multitudes of persons crowd the Carrousel: the Royal Carriage still stands there;—and, by Heaven’s strength, shall stand!

Lafayette comes up, with aide-de-camps and oratory; pervading the groups: “Taisez vous,” answer the groups, “the King shall not go.” Monsieur appears, at an upper window: ten thousand voices bray and