Critical and Historical Essays - Volume 1, Thomas Babbington Macaulay [best romantic books to read .txt] 📗

by order of the University of Oxford for containing the damnable doctrine that the English monarchy is limited and mixed, we cannot deny that a salutary change had taken place. "The Jesuits," says Pascal, in the last of his incomparable letters, "have obtained a Papal decree, condemning Galileo's doctrine about the motion of the earth. It is all in vain. If the world is really turning round, all mankind together will not be able to keep it from turning, or to keep themselves from turning with it." The decrees of Oxford were as ineffectual to stay the great moral and political revolution as those of the Vatican to stay the motion of our globe. That learned University found itself not only unable to keep the mass from moving, but unable to keep itself from moving along with the mass. Nor was the effect of the discussions and speculations of that period confined to our own country. While the Jacobite party was in the last dotage and weakness of its paralytic old age, the political philosophy of England began to produce a mighty effect on France, and, through France, on Europe.

Here another vast field opens itself before us. But we must resolutely turn away from it. We will conclude by advising all our readers to study Sir James Mackintosh's valuable Fragment, and by expressing our hope that they will soon be able to study it without those accompaniments which have hitherto impeded its circulation.


HORACE WALPOLE

(October 1833)

Letters of Horace Walpole, Earl of Orford, to Sir Horace Mann, British Envoy at the Court of Tuscany. Now first published from the Originals in the Possession of the EARL OF WALDEGRAVE. Edited by LORD DOVER 2 vols. 8vo. London: 1833.

We cannot transcribe this title-page without strong feelings of regret. The editing of these volumes was the last of the useful and modest services rendered to literature by a nobleman of amiable manners, of untarnished public and private character, and of cultivated mind. On this, as on other occasions, Lord Dover performed his part diligently, judiciously, and without the slightest ostentation. He had two merits which are rarely found together in a commentator, he was content to be merely a commentator, to keep in the background, and to leave the foreground to the author whom he had undertaken to illustrate. Yet, though willing to be an attendant, he was by no means a slave; nor did he consider it as part of his duty to see no faults in the writer to whom he faithfully and assiduously rendered the humblest literary offices.

The faults of Horace Walpole's head and heart are indeed sufficiently glaring. His writings, it is true, rank as high among the delicacies of intellectual epicures as the Strasburg pies among the dishes described in the Almanach des Gourmands. But as the pate-de-foie-gras owes its excellence to the diseases of the wretched animal which furnishes it, and would be good for nothing if it were not made of livers preternaturally swollen, so none but an unhealthy and disorganised mind could have produced such literary luxuries as the works of Walpole.

He was, unless we have formed a very erroneous judgment of his character, the most eccentric, the most artificial, the most fastidious, the most capricious of men. His mind was a bundle of inconsistent whims and affectations. His features were covered by mask within mask. When the outer disguise of obvious affectation was removed, you were still as far as ever from seeing the real man. He played innumerable parts and over-acted them all. When he talked misanthropy, he out-Timoned Timon. When he talked philanthropy, he left Howard at an immeasurable distance. He scoffed at courts, and kept a chronicle of their most trifling scandal; at society, and was blown about by its slightest veerings of opinion; at literary fame, and left fair copies of his private letters, with copious notes, to be published after his decease; at rank, and never for a moment forgot that he was an Honourable; at the practice of entail, and tasked the ingenuity of conveyancers to tie up his villa in the strictest settlement.

The conformation of his mind was such that whatever was little seemed to him great, and whatever was great seemed to him little. Serious business was a trifle to him, and trifles were his serious business. To chat with blue-stockings, to write little copies of complimentary verses on little occasions, to superintend a private press, to preserve from natural decay the perishable topics of Ranelagh and White's, to record divorces and bets, Miss Chudleigh's absurdities and George Selwyn's good sayings, to decorate a grotesque house with pie-crust battlements, to procure rare engravings and antique chimney- boards, to match odd gauntlets, to lay out a maze of walks within five acres of ground, these were the grave employments of his long life. From these he turned to politics as to an amusement. After the labours of the print-shop and the auction-room, he unbent his mind in the House of Commons. And, having indulged in the recreation of making laws and voting millions, he returned to more important pursuits, to researches after Queen Mary's comb, Wolsey's red hat, the pipe which Van Tromp smoked during his last sea-fight, and the spur which King William struck into the flank of Sorrel.

In everything in which Walpole busied himself, in the fine arts, in literature, in public affairs, he was drawn by some strange attraction from the great to the little, and from the useful to the odd. The politics in which he took the keenest interests, were politics scarcely deserving of the name. The growlings of George the Second, the flirtations of Princess Emily with the Duke of Grafton, the amours of Prince Frederic and Lady Middlesex, the squabbles between Gold Stick in waiting and the Master of the Buckhounds, the disagreements between the tutors of Prince George, these matters engaged almost all the attention which Walpole could spare from matters more important still, from bidding for Zinckes and Petitots, from cheapening fragments of tapestry and handles of old lances, from joining bits of painted glass, and from setting up memorials of departed cats and dogs. While he was fetching and carrying the gossip of Kensington Palace and Carlton House, he fancied that he was engaged in politics, and when he recorded that gossip, he fancied that he was writing history.

He was, as he has himself told us, fond of faction as an amusement. He loved mischief: but he loved quiet; and he was constantly on the watch for opportunities of gratifying both his tastes at once. He sometimes contrived, without showing himself, to disturb the course of ministerial negotiations, and to spread confusion through the political circles. He does not himself pretend that, on these occasions, he was actuated by public spirit; nor does he appear to have had any private advantage in view. He thought it a good practical joke to set public men together by the ears; and he enjoyed their perplexities, their accusations, and their recriminations, as a malicious boy enjoys the embarrassment of a misdirected traveller.

About politics, in the high sense of the word, he knew nothing, and cared nothing. He called himself a Whig. His father's son could scarcely assume any other name. It pleased him also to affect a foolish dislike of kings as kings, and a foolish love and admiration of rebels as rebels; and perhaps, while kings were not in danger, and while rebels were not in being, he really believed that he held the doctrines which he professed. To go no further than the letters now before us, he is perpetually boasting to his friend Mann of his aversion to royalty and to royal persons. He calls the crime of Damien "that least bad of murders, the murder of a king." He hung up in his villa an engraving of the death-warrant of Charles, with the inscription "Major Charta." Yet the most superficial knowledge of history might have taught him that the Restoration, and the crimes and follies of the twenty-eight years which followed the Restoration, were the effects of this Greater Charter. Nor was there much in the means by which that instrument was obtained that could gratify a judicious lover of liberty. A man must hate kings very bitterly, before he can think it desirable that the representatives of the people should be turned out of doors by dragoons, in order to get at a king's head. Walpole's Whiggism, however, was of a very harmless kind. He kept it, as he kept the old spears and helmets at Strawberry Hill, merely for show. He would just as soon have thought of taking down the arms of the ancient Templars and Hospitallers from the walls of his hall, and setting off on a crusade to the Holy Land, as of acting in the spirit of those daring warriors and statesmen, great even in their errors, whose names and seals were affixed to the warrant which he prized so highly. He liked revolution and regicide only when they were a hundred years old. His republicanism, like the courage of a bully, or the love of a fribble, was strong and ardent when there was no occasion for it, and subsided when he had an opportunity of bringing it to the proof. As soon as the revolutionary spirit really began to stir in Europe, as soon as the hatred of kings became something more than a sonorous phrase, he was frightened into a fanatical royalist, and became one of the most extravagant alarmists of those wretched times. In truth, his talk about liberty, whether he knew it or not, was from the beginning a mere cant, the remains of a phraseology which had meant something in the mouths of those from whom he had learned it, but which, in his mouth, meant about as much as the oath by which the Knights of some modern orders bind themselves to redress the wrongs of all injured ladies. He had been fed in his boyhood with Whig speculations on government. He must often have seen, at Houghton or in Downing Street, men who had been Whigs when it was as dangerous to be a Whig as to be a highwayman, men who had voted for the Exclusion Bill, who had been concealed in garrets and cellars after the battle of Sedgemoor, and who had set their names to the declaration that they would live and die with the Prince of Orange. He had acquired the language of these men, and he repeated it by rote, though it was at variance with all his tastes and feelings; just as some old Jacobite families persisted in praying for the Pretender, and in passing their glasses over the water decanter when they drank the King's health, long after they had become loyal supporters of the government of George the Third. He was a Whig by the accident of hereditary connection; but he was essentially a courtier; and not the less a courtier because he pretended to sneer at the objects which excited his admiration and envy. His real tastes perpetually show themselves through the thin disguise. While professing all the contempt of Bradshaw or Ludlow for crowned heads, he took the trouble to write a book concerning Royal Authors. He pryed with the utmost anxiety into the most minute particulars relating to the Royal family. When, he was a child, he was haunted with a longing to see George the First, and gave his mother no peace till she had found a way of gratifying his curiosity. The same feeling, covered with a thousand disguises, attended him to the grave. No observation that dropped from the lips of Majesty seemed to him too trifling to be recorded. The French songs of Prince Frederic, compositions certainly not deserving of preservation on account of their intrinsic