Critical and Historical Essays - Volume 2, Thomas Babington Macaulay [ebook reader macos txt] 📗

he alleges that he received a present publicly, we find that it is also the single case in which there was no gross impropriety in his receiving a present. Is it then possible to doubt that his reason for not receiving other presents in as public a manner was that he knew that it was wrong to receive them?

One argument still remains, plausible in appearance, but admitting of easy and complete refutation. The two chief complainants, Aubrey and Egerton, had both made presents to the Chancellor. But he had decided against them both. Therefore, he had not received those presents as bribes. "The complaints of his accusers were," says Mr. Montagu, "not that the gratuities had, but that they had not influenced Bacon's judgment, as he had decided against them."

The truth is, that it is precisely in this way that an extensive system of corruption is generally detected. A person who, by a bribe, has procured a decree in his favour, is by no means likely to come forward of his own accord as an accuser. He is content. He has his quid pro quo. He is not impelled either by interested or by vindictive motives to bring the transaction before the public. On the contrary, he has almost as strong motives for holding his tongue as the judge himself can have. But when a judge practises corruption, as we fear that Bacon practised it, on a large scale, and has many agents looking out in different quarters for prey, it will sometimes happen that he will be bribed on both sides. It will sometimes happen that he will receive money from suitors who are so obviously in the wrong that he cannot with decency do anything to serve them. Thus he will now and then be forced to pronounce against a person from whom he has received a present; and he makes that person a deadly enemy. The hundreds who have got what they paid for remain quiet. It is the two or three who have paid, and have nothing to show for their money, who are noisy.

The memorable case of the Goezmans is an example of this. Beaumarchais had an important suit depending before the Parliament of Paris. M. Goezman was the judge on whom chiefly the decision depended. It was hinted to Beaumarchais that Madame Goezman might be propitiated by a present. He accordingly offered a purse of gold to the lady, who received it graciously. There can be no doubt that, if the decision of the court had been favourable to him, these things would never have been known to the world. But he lost his cause. Almost the whole sum which he had expended in bribery was immediately refunded; and those who had disappointed him probably thought that he would not, for the mere gratification of his malevolence, make public a transaction which was discreditable to himself as well as to them. They knew little of him. He soon taught them to curse the day in which they had dared to trifle with a man of so revengeful and turbulent a spirit, of such dauntless effrontery, and of such eminent talents for controversy and satire. He compelled the Parliament to put a degrading stigma on M. Goezman. He drove Madame Goezman to a convent. Till it was too late to pause, his excited passions did not suffer him to remember that he could effect their ruin only by disclosures ruinous to himself. We could give other instances. But it is needless. No person well acquainted with human nature can fail to perceive that, if the doctrine for which Mr. Montagu contends were admitted, society would be deprived of almost the only chance which it has of detecting the corrupt practices of judges.

We return to our narrative. The sentence of Bacon had scarcely been pronounced when it was mitigated. He was indeed sent to the Tower. But this was merely a form. In two days he was set at liberty, and soon after he retired to Gorhambury. His fine was speedily released by the Crown.

He was next suffered to present himself at Court; and at length, in 1624, the rest of his punishment was remitted. He was now at liberty to resume his seat in the House of Lords, and he was actually summoned to the next Parliament. But age, infirmity, and perhaps shame, prevented him from attending. The Government allowed him a pension of twelve hundred pounds a year; and his whole annual income is estimated by Mr. Montagu at two thousand five hundred pounds, a sum which. was probably above the average income of a nobleman of that generation, and which was certainly sufficient for comfort and even for splendour. Unhappily, Bacon was fond of display, and unused to pay minute attention to domestic affairs. He was not easily persuaded to give up any part of the magnificence to which he had been accustomed in the time of his power and prosperity. No pressure of distress could induce him to part with the woods of Gorhambury. "I will not," he said, "be stripped of my feathers." He travelled with so splendid an equipage and so large a retinue that Prince Charles, who once fell in with him on the road, exclaimed with surprise, "Well; do what we can, this man scorns to go out in snuff." This carelessness and ostentation reduced Bacon to frequent distress. He was under the necessity of parting with York House, and of taking up his residence, during his visits to London, at his old chambers in Gray's Inn. He had other vexations, the exact nature of which is unknown. It is evident from his will that some part of his wife's conduct had greatly disturbed and irritated him.

But, whatever might be his pecuniary difficulties or his conjugal discomforts, the powers of his intellect still remained undiminished. Those noble studies for which he had found leisure in the midst of professional drudgery and of courtly intrigues gave to this last sad stage of his life a dignity beyond what power or titles could bestow. Impeached, convicted, sentenced, driven with ignominy from the presence of his Sovereign, shut out from the deliberations of his fellow nobles, loaded with debt, branded with dishonour, sinking under the weight of years, sorrows, and diseases, Bacon was Bacon still. "My conceit of his person," says Ben Jonson very finely, "was never increased towards him by his place or honours; but I have and do reverence him for the greatness that was only proper to himself; in that he seemed to me ever, by his work, one of the greatest men and most worthy of admiration, that had been in many ages. In his adversity I ever prayed that God would give him strength; for greatness he could not want."

The services which Bacon rendered to letters during the last five years of his life, amidst ten thousand distractions and vexations, increase the regret with which we think on the many years which he had wasted, to use the words of Sir Thomas Bodley, "on such study as was not worthy of such a student." He commenced a Digest of the Laws of England, a History of England under the Princes of the House of Tudor, a body of Natural History, a Philosophical Romance. He made extensive and valuable additions to his Essays. He published the inestimable Treatise De Augmentis Scientiarum. The very trifles with which he amused himself in hours of pain and languor bore the mark of his mind. The best collection of jests in the world is that which he dictated from memory, without referring to any book, on a day on which illness had rendered him incapable of serious study.

The great apostle of experimental philosophy was destined to be its martyr. It had occurred to him that snow might be used with advantage for the purpose of preventing animal substances from putrefying. On a very cold day, early in the spring of the year 1626, he alighted from his coach near Highgate, in order to try the experiment. He went into a cottage, bought a fowl, and with his own hands stuffed it with snow. While thus engaged he felt a sudden chill, and was soon so much indisposed that it was impossible for him to return to Gray's Inn. The Earl of Arundel, with whom he was well acquainted, had a house at Highgate. To that house Bacon was carried. The Earl was absent; but the servants who were in charge of the place showed great respect and attention to the illustrious guest. Here, after an illness of about a week, he expired early on the morning of Easter-day, 1626. His mind appears to have retained its strength and liveliness to the end. He did not forget the fowl which had caused his death. In the last letter that he ever wrote, with fingers which, as he said, could not steadily hold a pen, he did not omit to mention that the experiment of the snow had succeeded "excellently well."

Our opinion of the moral character of this great man has already been sufficiently explained. Had his life been passed in literary retirement, he would, in all probability, have deserved to be considered, not only as a great philosopher, but as a worthy and good-natured member of society. But neither his principles nor his spirit were such as could be trusted, when strong temptations were to be resisted, and serious dangers to be braved.

In his will he expressed with singular brevity, energy, dignity, and pathos, a mournful consciousness that his actions had not been such as to entitle him to the esteem of those under whose observation his life had been passed, and, at the same time, a proud confidence that his writings had secured for him a high and permanent place among the benefactors of mankind. So at least we understand those striking words which have been often quoted, but which we must quote once more. "For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and to the next age."

His confidence was just. From the day of his death his fame has been constantly and steadily progressive; and we have no doubt that his name will be named with reverence to the latest ages, and to the remotest ends of the civilised world.

The chief peculiarity of Bacon's philosophy seems to us to have been this, that it aimed at things altogether different from those which his predecessors had proposed to themselves. This was his own opinion. " Finis scientiarum," says he, "a nemine adhuc bene positus est."[Novum Organum, Lib. i. Aph. 81.] And again, "Omnium gravissimus error in deviatione ab ultimo doctrinarum fine consistit." [De Augmentis, Lib. i.] " Nec ipsa meta," says he elsewhere, "adhuc ulli, quod sciam, mortalium posita est et defixa."[Cogitata et visa.] The more carefully his works are examined, the more clearly, we think, it will appear that this is the real clue to his whole system, and that he used means different from those used by other philosophers, because he wished to arrive at an end altogether different from theirs.

What then was the end which Bacon proposed to himself? It was, to use his own emphatic expression, "fruit." It was the multiplying of human enjoyments and the mitigating of human sufferings. It was "the relief of man's estate." [Advancement of Learning, Book i.] It was "commodis humanis inservire." [De Augmentis, Lib. vii. Cap. i.] It was "efficaciter operari ad sublevanda vitae humanae incommoda." [Ib., Lib. ii. Cap. ii.] It was "dotare vitam humanam novis inventis et copiis." [Novum Organum, Lib. i., Aph. 81.] It was "genus humanum novis operibus et potestatibus continuo dotare." [Cogitata et visa.] This was the object of all his speculations in every department of science, in natural philosophy, in legislation,