The French Revolution, Thomas Carlyle [an ebook reader TXT] 📗

So, however, in this world of ours, which has both an indestructible hope in the Future, and an indestructible tendency to persevere as in the Past, must Innovation and Conservation wage their perpetual conflict, as they may and can. Wherein the ‘daemonic element,’ that lurks in all human things, may doubtless, some once in the thousand years—get vent! But indeed may we not regret that such conflict,—which, after all, is but like that classical one of ‘hate-filled Amazons with heroic Youths,’ and will end in embraces,—should usually be so spasmodic? For Conservation, strengthened by that mightiest quality in us, our indolence, sits for long ages, not victorious only, which she should be; but tyrannical, incommunicative. She holds her adversary as if annihilated; such adversary lying, all the while, like some buried Enceladus; who, to gain the smallest freedom, must stir a whole Trinacria with it Aetnas.

Wherefore, on the whole, we will honour a Paper Age too; an Era of hope!

For in this same frightful process of Enceladus Revolt; when the task, on which no mortal would willingly enter, has become imperative, inevitable,—

is it not even a kindness of Nature that she lures us forward by cheerful promises, fallacious or not; and a whole generation plunges into the Erebus Blackness, lighted on by an Era of Hope? It has been well said: ‘Man is based on Hope; he has properly no other possession but Hope; this habitation of his is named the Place of Hope.’

Chapter 1.2.IV.

Maurepas.

But now, among French hopes, is not that of old M. de Maurepas one of the best-grounded; who hopes that he, by dexterity, shall contrive to continue Minister? Nimble old man, who for all emergencies has his light jest; and ever in the worst confusion will emerge, cork-like, unsunk! Small care to him is Perfectibility, Progress of the Species, and Astraea Redux: good only, that a man of light wit, verging towards fourscore, can in the seat of authority feel himself important among men. Shall we call him, as haughty Chateauroux was wont of old, ‘M. Faquinet (Diminutive of Scoundrel)’? In courtier dialect, he is now named ‘the Nestor of France;’

such governing Nestor as France has.

At bottom, nevertheless, it might puzzle one to say where the Government of France, in these days, specially is. In that Chateau of Versailles, we have Nestor, King, Queen, ministers and clerks, with paper-bundles tied in tape: but the Government? For Government is a thing that governs, that guides; and if need be, compels. Visible in France there is not such a thing. Invisible, inorganic, on the other hand, there is: in Philosophe saloons, in Oeil-de-Boeuf galleries; in the tongue of the babbler, in the pen of the pamphleteer. Her Majesty appearing at the Opera is applauded; she returns all radiant with joy. Anon the applauses wax fainter, or threaten to cease; she is heavy of heart, the light of her face has fled.

Is Sovereignty some poor Montgolfier; which, blown into by the popular wind, grows great and mounts; or sinks flaccid, if the wind be withdrawn?

France was long a ‘Despotism tempered by Epigrams;’ and now, it would seem, the Epigrams have get the upper hand.

Happy were a young ‘Louis the Desired’ to make France happy; if it did not prove too troublesome, and he only knew the way. But there is endless discrepancy round him; so many claims and clamours; a mere confusion of tongues. Not reconcilable by man; not manageable, suppressible, save by some strongest and wisest men;—which only a lightly-jesting lightly-

gyrating M. de Maurepas can so much as subsist amidst. Philosophism claims her new Era, meaning thereby innumerable things. And claims it in no faint voice; for France at large, hitherto mute, is now beginning to speak also; and speaks in that same sense. A huge, many-toned sound; distant, yet not unimpressive. On the other hand, the Oeil-de-Boeuf, which, as nearest, one can hear best, claims with shrill vehemence that the Monarchy be as heretofore a Horn of Plenty; wherefrom loyal courtiers may draw,—to the just support of the throne. Let Liberalism and a New Era, if such is the wish, be introduced; only no curtailment of the royal moneys? Which latter condition, alas, is precisely the impossible one.

Philosophism, as we saw, has got her Turgot made Controller-General; and there shall be endless reformation. Unhappily this Turgot could continue only twenty months. With a miraculous Fortunatus’ Purse in his Treasury, it might have lasted longer; with such Purse indeed, every French Controller-General, that would prosper in these days, ought first to provide himself. But here again may we not remark the bounty of Nature in regard to Hope? Man after man advances confident to the Augean Stable, as if he could clean it; expends his little fraction of an ability on it, with such cheerfulness; does, in so far as he was honest, accomplish something.

Turgot has faculties; honesty, insight, heroic volition; but the Fortunatus’ Purse he has not. Sanguine Controller-General! a whole pacific French Revolution may stand schemed in the head of the thinker; but who shall pay the unspeakable ‘indemnities’ that will be needed? Alas, far from that: on the very threshold of the business, he proposes that the Clergy, the Noblesse, the very Parlements be subjected to taxes! One shriek of indignation and astonishment reverberates through all the Chateau galleries; M. de Maurepas has to gyrate: the poor King, who had written few weeks ago, ‘Il n’y a que vous et moi qui aimions le peuple (There is none but you and I that has the people’s interest at heart),’ must write now a dismissal; (In May, 1776.) and let the French Revolution accomplish itself, pacifically or not, as it can.

Hope, then, is deferred? Deferred; not destroyed, or abated. Is not this, for example, our Patriarch Voltaire, after long years of absence, revisiting Paris? With face shrivelled to nothing; with ‘huge peruke a la Louis Quatorze, which leaves only two eyes “visible” glittering like carbuncles,’ the old man is here. (February, 1778.) What an outburst!

Sneering Paris has suddenly grown reverent; devotional with Hero-worship.

Nobles have disguised themselves as tavern-waiters to obtain sight of him: the loveliest of France would lay their hair beneath his feet. ‘His chariot is the nucleus of a comet; whose train fills whole streets:’ they crown him in the theatre, with immortal vivats; ‘finally stifle him under roses,’—for old Richelieu recommended opium in such state of the nerves, and the excessive Patriarch took too much. Her Majesty herself had some thought of sending for him; but was dissuaded. Let Majesty consider it, nevertheless. The purport of this man’s existence has been to wither up and annihilate all whereon Majesty and Worship for the present rests: and is it so that the world recognises him? With Apotheosis; as its Prophet and Speaker, who has spoken wisely the thing it longed to say? Add only, that the body of this same rose-stifled, beatified-Patriarch cannot get buried except by stealth. It is wholly a notable business; and France, without doubt, is big (what the Germans call ‘Of good Hope’): we shall wish her a happy birth-hour, and blessed fruit.

Beaumarchais too has now winded-up his Law-Pleadings (Memoires); (1773-6.

See Oeuvres de Beaumarchais; where they, and the history of them, are given.) not without result, to himself and to the world. Caron Beaumarchais (or de Beaumarchais, for he got ennobled) had been born poor, but aspiring, esurient; with talents, audacity, adroitness; above all, with the talent for intrigue: a lean, but also a tough, indomitable man.

Fortune and dexterity brought him to the harpsichord of Mesdames, our good Princesses Loque, Graille and Sisterhood. Still better, Paris Duvernier, the Court-Banker, honoured him with some confidence; to the length even of transactions in cash. Which confidence, however, Duvernier’s Heir, a person of quality, would not continue. Quite otherwise; there springs a Lawsuit from it: wherein tough Beaumarchais, losing both money and repute, is, in the opinion of Judge-Reporter Goezman, of the Parlement Maupeou, of a whole indifferent acquiescing world, miserably beaten. In all men’s opinions, only not in his own! Inspired by the indignation, which makes, if not verses, satirical law-papers, the withered Music-master, with a desperate heroism, takes up his lost cause in spite of the world; fights for it, against Reporters, Parlements and Principalities, with light banter, with clear logic; adroitly, with an inexhaustible toughness and resource, like the skilfullest fencer; on whom, so skilful is he, the whole world now looks. Three long years it lasts; with wavering fortune. In fine, after labours comparable to the Twelve of Hercules, our unconquerable Caron triumphs; regains his Lawsuit and Lawsuits; strips Reporter Goezman of the judicial ermine; covering him with a perpetual garment of obloquy instead:—and in regard to the Parlement Maupeou (which he has helped to extinguish), to Parlements of all kinds, and to French Justice generally, gives rise to endless reflections in the minds of men. Thus has Beaumarchais, like a lean French Hercules, ventured down, driven by destiny, into the Nether Kingdoms; and victoriously tamed hell-dogs there.

He also is henceforth among the notabilities of his generation.

Chapter 1.2.V.

Astraea Redux without Cash.

Observe, however, beyond the Atlantic, has not the new day verily dawned!

Democracy, as we said, is born; storm-girt, is struggling for life and victory. A sympathetic France rejoices over the Rights of Man; in all saloons, it is said, What a spectacle! Now too behold our Deane, our Franklin, American Plenipotentiaries, here in position soliciting; (1777; Deane somewhat earlier: Franklin remained till 1785.) the sons of the Saxon Puritans, with their Old-Saxon temper, Old-Hebrew culture, sleek Silas, sleek Benjamin, here on such errand, among the light children of Heathenism, Monarchy, Sentimentalism, and the Scarlet-woman. A spectacle indeed; over which saloons may cackle joyous; though Kaiser Joseph, questioned on it, gave this answer, most unexpected from a Philosophe: “Madame, the trade I live by is that of royalist (Mon metier a moi c’est d’etre royaliste).”

So thinks light Maurepas too; but the wind of Philosophism and force of public opinion will blow him round. Best wishes, meanwhile, are sent; clandestine privateers armed. Paul Jones shall equip his Bon Homme Richard: weapons, military stores can be smuggled over (if the English do not seize them); wherein, once more Beaumarchais, dimly as the Giant Smuggler becomes visible,—filling his own lank pocket withal. But surely, in any case, France should have a Navy. For which great object were not now the time: now when that proud Termagant of the Seas has her hands full? It is true, an impoverished Treasury cannot build ships; but the hint once given (which Beaumarchais says he gave), this and the other loyal Seaport, Chamber of Commerce, will build and offer them. Goodly vessels bound into the waters; a Ville de Paris, Leviathan of ships.

And now when gratuitous three-deckers dance there at anchor, with streamers flying; and eleutheromaniac Philosophedom grows ever more clamorous, what can a Maurepas do—but gyrate? Squadrons cross the ocean: Gages, Lees, rough Yankee Generals, ‘with woollen night-caps under their hats,’ present arms to the far-glancing Chivalry of France; and new-born Democracy sees, not without amazement, ‘Despotism tempered by Epigrams fight at her side.

So, however, it is. King’s forces and heroic volunteers; Rochambeaus, Bouilles, Lameths, Lafayettes, have drawn their swords in this sacred quarrel of mankind;—shall draw them again elsewhere, in the strangest way.

Off Ushant some naval thunder