The History of England from the Accession of James the Second - Volume 3, Thomas Babington Macaulay [best novels to read for students TXT] 📗
- Author: Thomas Babington Macaulay
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to live on terms of civility and even of apparent friendship. But Mary, though she seems to have borne no malice to Anne, undoubtedly felt against Lady Marlborough as much resentment as a very gentle heart is capable of feeling. Marlborough had been out of England during a great part of the time which his wife had spent in canvassing among the Tories, and, though he had undoubtedly acted in concert with her, had acted, as usual, with temper and decorum. He therefore continued to receive from William many marks of favour which were unaccompanied by any indication of displeasure.
In the debates on the settling of the revenue, the distinction between Whigs and Tories does not appear to have been very clearly marked. In truth, if there was any thing about which the two parties were agreed, it was the expediency of granting the customs to the Crown for a time not exceeding four years. But there were other questions which called forth the old animosity in all its strength. The Whigs were now in a minority, but a minority formidable in numbers, and more formidable in ability. They carried on the parliamentary war, not less acrimoniously than when they were a majority, but somewhat more artfully. They brought forward several motions, such as no High Churchman could well support, yet such as no servant of William and Mary could well oppose. The Tory who voted for these motions would run a great risk of being pointed at as a turncoat by the sturdy Cavaliers of his county. The Tory who voted against those motions would run a great risk of being frowned upon at Kensington.
It was apparently in pursuance of this policy that the Whigs laid on the table of the House of Lords a bill declaring all the laws passed by the late Parliament to be valid laws. No sooner had this bill been read than the controversy of the preceeding spring was renewed. The Whigs were joined on this occasion by almost all those noblemen who were connected with the government. The rigid Tories, with Nottingham at their head, professed themselves willing to enact that every statute passed in 1689 should have the same force that it would have had if it had been passed by a parliament convoked in a regular manner; but nothing would induce them to acknowledge that an assembly of lords and gentlemen, who had come together without authority from the Great Seal, was constitutionally a Parliament. Few questions seem to have excited stronger passions than the question, practically altogether unimportant, whether the bill should or should not be declaratory. Nottingham, always upright and honourable, but a bigot and a formalist, was on this subject singularly obstinate and unreasonable. In one debate he lost his temper, forgot the decorum which in general he strictly observed, and narrowly escaped being committed to the custody of the Black Rod.607 After much wrangling, the Whigs carried their point by a majority of seven.608 Many peers signed a strong protest written by Nottingham. In this protest the bill, which was indeed open to verbal criticism, was impolitely described as being neither good English nor good sense. The majority passed a resolution that the protest should be expunged; and against this resolution Nottingham and his followers again protested.609 The King was displeased by the pertinacity of his Secretary of State; so much displeased indeed that Nottingham declared his intention of resigning the Seals; but the dispute was soon accommodated. William was too wise not to know the value of an honest man in a dishonest age. The very scrupulosity which made Nottingham a mutineer was a security that he would never be a traitor.610
The bill went down to the Lower House; and it was full expected that the contest there would be long and fierce; but a single speech settled the question. Somers, with a force and eloquence which surprised even an audience accustomed to hear him with pleasure, exposed the absurdity of the doctrine held by the high Tories. "If the Convention,"-it was thus that he argued,-"was not a Parliament, how can we be a Parliament? An Act of Elizabeth provides that no person shall sit or vote in this House till he has taken the old oath of supremacy. Not one of us has taken that oath. Instead of it, we have all taken the new oath of supremacy which the late Parliament substituted for the old oath. It is therefore a contradiction to say that the Acts of the late Parliament are not now valid, and yet to ask us to enact that they shall henceforth be valid. For either they already are so, or we never can make them so." This reasoning, which was in truth as unanswerable as that of Euclid, brought the debate to a speedy close. The bill passed the Commons within forty-eight hours after it had been read the first time.611
This was the only victory won by the Whigs during the whole session. They complained loudly in the Lower House of the change which had been made in the military government of the city of London. The Tories, conscious of their strength, and heated by resentment, not only refused to censure what had been done, but determined to express publicly and formally their gratitude to the King for having brought in so many churchmen and turned out so many schismatics. An address of thanks was moved by Clarges, member for Westminster, who was known to be attached to Caermarthen. "The alterations which have been made in the City," said Clarges, "show that His Majesty has a tender care of us. I hope that he will make similar alterations in every county of the realm." The minority struggled hard. "Will you thank the King," they said, "for putting the sword into the hands of his most dangerous enemies? Some of those whom he has been advised to entrust with military command have not yet been able to bring themselves to take the oath of allegiance to him. Others were well known, in the evil days, as stanch jurymen, who were sure to find an Exclusionist guilty on any evidence or no evidence." Nor did the Whig orators refrain from using those topics on which all factions are eloquent in the hour of distress, and which all factions are but too ready to treat lightly in the hour of prosperity. "Let us not," they said, "pass a vote which conveys a reflection on a large body of our countrymen, good subjects, good Protestants. The King ought to be the head of his whole people. Let us not make him the head of a party." This was excellent doctrine; but it scarcely became the lips of men who, a few weeks before, had opposed the Indemnity Bill and voted for the Sacheverell Clause. The address was carried by a hundred and eighty-five votes to a hundred and thirty-six.612
As soon as the numbers had been announced, the minority, smarting from their defeat, brought forward a motion which caused no little embarrassment to the Tory placemen. The oath of allegiance, the Whigs said, was drawn in terms far too lax. It might exclude from public employment a few honest Jacobites who were generally too dull to be mischievous; but it was altogether inefficient as a means of binding the supple and slippery consciences of cunning priests, who, while affecting to hold the Jesuits in abhorrence, were proficients in that immoral casuistry which was the worst part of Jesuitism. Some grave divines had openly said, others had even dared to write, that they had sworn fealty to William in a sense altogether different from that in which they had sworn fealty to James. To James they had plighted the entire faith which a loyal subject owes to a rightful sovereign; but, when they promised to bear true allegiance to William, they meant only that they would not, whilst he was able to hang them for rebelling or conspiring against him, run any risk of being hanged. None could wonder that the precepts and example of the malecontent clergy should have corrupted the malecontent laity. When Prebendaries and Rectors were not ashamed to avow that they had equivocated, in the very act of kissing the New Testament, it was hardly to be expected that attorneys and taxgatherers would be more scrupulous. The consequence was that every department swarmed with traitors; that men who ate the King's bread, men who were entrusted with the duty of collecting and disbursing his revenues, of victualling his ships, of clothing his soldiers, of making his artillery ready for the field, were in the habit of calling him an usurper, and of drinking to his speedy downfall. Could any government be safe which was hated and betrayed by its own servants? And was not the English government exposed to the dangers which, even if all its servants were true, might well excite serious apprehensions? A disputed succession, war with France, war in Scotland, war in Ireland, was not all this enough without treachery in every arsenal and in every custom house? There must be an oath drawn in language too precise to be explained away, in language which no Jacobite could repeat without the consciousness that he was perjuring himself. Though the zealots of indefeasible hereditary right had in general no objection to swear allegiance to William, they would probably not choose to abjure James. On such grounds as these, an Abjuration Bill of extreme severity was brought into the House of Commons. It was proposed to enact that every person who held any office, civil, military, or spiritual, should, on pain of deprivation, solemnly abjure the exiled King; that the oath of abjuration might be tendered by any justice of the peace to any subject of their Majesties; and that, if it were refused, the recusant should be sent to prison, and should lie there as long as he continued obstinate.
The severity of this last provision was generally and most justly blamed. To turn every ignorant meddling magistrate into a state inquisitor, to insist that a plain man, who lived peaceably, who obeyed the laws, who paid his taxes, who had never held and who did not expect ever to hold any office, and who had never troubled his head about problems of political philosophy, should declare, under the sanction of an oath, a decided opinion on a point about which the most learned Doctors of the age had written whole libraries of controversial books, and to send him to rot in a gaol if he could not bring himself to swear, would surely have been the height of tyranny. The clause which required public functionaries to abjure the deposed King was not open to the same objections. Yet even against this clause some weighty arguments were urged. A man, it was said, who has an honest heart and a sound understanding is sufficiently bound by the present oath. Every such man, when he swears to be faithful and to bear true allegiance to King William, does, by necessary implication, abjure King James. There may doubtless be among the servants of the State, and even among the ministers of the Church, some persons who have no sense of honour or religion, and who are ready to forswear themselves for lucre. There may be others who have contracted the pernicious habit of quibbling away the most sacred obligations of morality, and who have convinced themselves that they can innocently make, with a mental reservation, a promise which it would be sinful to make without such a reservation. Against these two classes of Jacobites it is true that the present test affords no security. But will the new test, will any test, be more efficacious? Will a person who has no conscience, or a person whose conscience can be set at rest by immoral sophistry, hesitate to repeat any phrase that
In the debates on the settling of the revenue, the distinction between Whigs and Tories does not appear to have been very clearly marked. In truth, if there was any thing about which the two parties were agreed, it was the expediency of granting the customs to the Crown for a time not exceeding four years. But there were other questions which called forth the old animosity in all its strength. The Whigs were now in a minority, but a minority formidable in numbers, and more formidable in ability. They carried on the parliamentary war, not less acrimoniously than when they were a majority, but somewhat more artfully. They brought forward several motions, such as no High Churchman could well support, yet such as no servant of William and Mary could well oppose. The Tory who voted for these motions would run a great risk of being pointed at as a turncoat by the sturdy Cavaliers of his county. The Tory who voted against those motions would run a great risk of being frowned upon at Kensington.
It was apparently in pursuance of this policy that the Whigs laid on the table of the House of Lords a bill declaring all the laws passed by the late Parliament to be valid laws. No sooner had this bill been read than the controversy of the preceeding spring was renewed. The Whigs were joined on this occasion by almost all those noblemen who were connected with the government. The rigid Tories, with Nottingham at their head, professed themselves willing to enact that every statute passed in 1689 should have the same force that it would have had if it had been passed by a parliament convoked in a regular manner; but nothing would induce them to acknowledge that an assembly of lords and gentlemen, who had come together without authority from the Great Seal, was constitutionally a Parliament. Few questions seem to have excited stronger passions than the question, practically altogether unimportant, whether the bill should or should not be declaratory. Nottingham, always upright and honourable, but a bigot and a formalist, was on this subject singularly obstinate and unreasonable. In one debate he lost his temper, forgot the decorum which in general he strictly observed, and narrowly escaped being committed to the custody of the Black Rod.607 After much wrangling, the Whigs carried their point by a majority of seven.608 Many peers signed a strong protest written by Nottingham. In this protest the bill, which was indeed open to verbal criticism, was impolitely described as being neither good English nor good sense. The majority passed a resolution that the protest should be expunged; and against this resolution Nottingham and his followers again protested.609 The King was displeased by the pertinacity of his Secretary of State; so much displeased indeed that Nottingham declared his intention of resigning the Seals; but the dispute was soon accommodated. William was too wise not to know the value of an honest man in a dishonest age. The very scrupulosity which made Nottingham a mutineer was a security that he would never be a traitor.610
The bill went down to the Lower House; and it was full expected that the contest there would be long and fierce; but a single speech settled the question. Somers, with a force and eloquence which surprised even an audience accustomed to hear him with pleasure, exposed the absurdity of the doctrine held by the high Tories. "If the Convention,"-it was thus that he argued,-"was not a Parliament, how can we be a Parliament? An Act of Elizabeth provides that no person shall sit or vote in this House till he has taken the old oath of supremacy. Not one of us has taken that oath. Instead of it, we have all taken the new oath of supremacy which the late Parliament substituted for the old oath. It is therefore a contradiction to say that the Acts of the late Parliament are not now valid, and yet to ask us to enact that they shall henceforth be valid. For either they already are so, or we never can make them so." This reasoning, which was in truth as unanswerable as that of Euclid, brought the debate to a speedy close. The bill passed the Commons within forty-eight hours after it had been read the first time.611
This was the only victory won by the Whigs during the whole session. They complained loudly in the Lower House of the change which had been made in the military government of the city of London. The Tories, conscious of their strength, and heated by resentment, not only refused to censure what had been done, but determined to express publicly and formally their gratitude to the King for having brought in so many churchmen and turned out so many schismatics. An address of thanks was moved by Clarges, member for Westminster, who was known to be attached to Caermarthen. "The alterations which have been made in the City," said Clarges, "show that His Majesty has a tender care of us. I hope that he will make similar alterations in every county of the realm." The minority struggled hard. "Will you thank the King," they said, "for putting the sword into the hands of his most dangerous enemies? Some of those whom he has been advised to entrust with military command have not yet been able to bring themselves to take the oath of allegiance to him. Others were well known, in the evil days, as stanch jurymen, who were sure to find an Exclusionist guilty on any evidence or no evidence." Nor did the Whig orators refrain from using those topics on which all factions are eloquent in the hour of distress, and which all factions are but too ready to treat lightly in the hour of prosperity. "Let us not," they said, "pass a vote which conveys a reflection on a large body of our countrymen, good subjects, good Protestants. The King ought to be the head of his whole people. Let us not make him the head of a party." This was excellent doctrine; but it scarcely became the lips of men who, a few weeks before, had opposed the Indemnity Bill and voted for the Sacheverell Clause. The address was carried by a hundred and eighty-five votes to a hundred and thirty-six.612
As soon as the numbers had been announced, the minority, smarting from their defeat, brought forward a motion which caused no little embarrassment to the Tory placemen. The oath of allegiance, the Whigs said, was drawn in terms far too lax. It might exclude from public employment a few honest Jacobites who were generally too dull to be mischievous; but it was altogether inefficient as a means of binding the supple and slippery consciences of cunning priests, who, while affecting to hold the Jesuits in abhorrence, were proficients in that immoral casuistry which was the worst part of Jesuitism. Some grave divines had openly said, others had even dared to write, that they had sworn fealty to William in a sense altogether different from that in which they had sworn fealty to James. To James they had plighted the entire faith which a loyal subject owes to a rightful sovereign; but, when they promised to bear true allegiance to William, they meant only that they would not, whilst he was able to hang them for rebelling or conspiring against him, run any risk of being hanged. None could wonder that the precepts and example of the malecontent clergy should have corrupted the malecontent laity. When Prebendaries and Rectors were not ashamed to avow that they had equivocated, in the very act of kissing the New Testament, it was hardly to be expected that attorneys and taxgatherers would be more scrupulous. The consequence was that every department swarmed with traitors; that men who ate the King's bread, men who were entrusted with the duty of collecting and disbursing his revenues, of victualling his ships, of clothing his soldiers, of making his artillery ready for the field, were in the habit of calling him an usurper, and of drinking to his speedy downfall. Could any government be safe which was hated and betrayed by its own servants? And was not the English government exposed to the dangers which, even if all its servants were true, might well excite serious apprehensions? A disputed succession, war with France, war in Scotland, war in Ireland, was not all this enough without treachery in every arsenal and in every custom house? There must be an oath drawn in language too precise to be explained away, in language which no Jacobite could repeat without the consciousness that he was perjuring himself. Though the zealots of indefeasible hereditary right had in general no objection to swear allegiance to William, they would probably not choose to abjure James. On such grounds as these, an Abjuration Bill of extreme severity was brought into the House of Commons. It was proposed to enact that every person who held any office, civil, military, or spiritual, should, on pain of deprivation, solemnly abjure the exiled King; that the oath of abjuration might be tendered by any justice of the peace to any subject of their Majesties; and that, if it were refused, the recusant should be sent to prison, and should lie there as long as he continued obstinate.
The severity of this last provision was generally and most justly blamed. To turn every ignorant meddling magistrate into a state inquisitor, to insist that a plain man, who lived peaceably, who obeyed the laws, who paid his taxes, who had never held and who did not expect ever to hold any office, and who had never troubled his head about problems of political philosophy, should declare, under the sanction of an oath, a decided opinion on a point about which the most learned Doctors of the age had written whole libraries of controversial books, and to send him to rot in a gaol if he could not bring himself to swear, would surely have been the height of tyranny. The clause which required public functionaries to abjure the deposed King was not open to the same objections. Yet even against this clause some weighty arguments were urged. A man, it was said, who has an honest heart and a sound understanding is sufficiently bound by the present oath. Every such man, when he swears to be faithful and to bear true allegiance to King William, does, by necessary implication, abjure King James. There may doubtless be among the servants of the State, and even among the ministers of the Church, some persons who have no sense of honour or religion, and who are ready to forswear themselves for lucre. There may be others who have contracted the pernicious habit of quibbling away the most sacred obligations of morality, and who have convinced themselves that they can innocently make, with a mental reservation, a promise which it would be sinful to make without such a reservation. Against these two classes of Jacobites it is true that the present test affords no security. But will the new test, will any test, be more efficacious? Will a person who has no conscience, or a person whose conscience can be set at rest by immoral sophistry, hesitate to repeat any phrase that
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