The Story of Rome From the Earliest Times to the End of the Republic, Arthur Gilman [world best books to read .TXT] 📗

Once every five years the inhabitants were thus counted, and once in five years were they also purified, and in this way it came to pass that that period was known as a lustrum.

 

Uneasy lies the head that wears a crown, says the proverb, and it was true in the case of Servius, for he could never forget that the people had not voted in his favor. For this reason he divided among them the lands that he had taken from the enemies he had defeated, and then, supposing that he had obtained their good-will, he called upon them to vote whether they chose and ordered that he should be king. When the votes came to be counted, Servius found that he had been chosen with a unanimity that had not been manifested before in the selection of a sovereign. Whatever confidence he may have derived from this vote, his place was not secure, and his fatal enemy proved to be in his own household.

 

It happened that of the two husbands of the daughters of Servius, one was ambitious and unprincipled, and the other quiet and peaceable. The same was true of their wives, only the unprincipled wife found herself mated with the well-behaving husband. Now the wicked wife agreed with the wicked husband that they should murder their partners and then marry together, thus making a pair, both members of which should be ambitious and without principle. This was accomplished, and then the wicked wife, whose name was Tullia, told her husband, whose name was Lucius Tarquinius, that what she wanted was not a husband whom she might live with in quiet like a slave, but one who would remember of whose blood he was, who would consider that he was the rightful king; and that if he would not do it he had better go back to Tarquinii or Corinth and sink into his original race, thus shaming his father and Tanaquil, who had bestowed thrones upon her husband and her son-in-law.

The taunts and instigations of Tullia led Lucius to solicit the younger patricians to support him in making an effort for the throne. When he thought he had obtained a sufficient number of confederates, he one day rushed into the forum at an appointed time, accompanied by a body of armed men, and, in the midst of a commotion that ensued, took his seat upon the throne and ordered the senate to attend “King Tarquinius.”

That august body convened very soon, some having been prepared beforehand for the summons, and then Tarquinius began a tirade against Servius, whom he stigmatized as “a slave and the son of a slave,” who had favored the most degraded classes, and had, by instituting the census, made the fortunes of the better classes unnecessarily conspicuous, so as to excite the envy and base passions of the meaner citizens.

 

Servius came to the senate-house in the midst of the harangue, and called to Lucius to know by what audacity he had taken the royal seat, and summoned the senate during the life of the sovereign. Lucius replied in an insulting manner, and, taking advantage of the king’s age, seized him by the middle, carried him out, and threw him down the steps to the bottom! Almost lifeless, Servius was slain by emissaries of Lucius as he was making his way to his home on the Esquiline Hill (B.C. 534). The royal retinue, in their fright, left the body where it fell, and there it was when Tullia, returning from having congratulated her husband, reached the place. Her driver, terrified at the sight, stopped, and would have avoided the king’s corpse, though the narrowness of the street made it difficult; but the insane daughter ordered him to drive on, and stained and sprinkled herself with her father’s blood, which seemed to cry out for vengeance upon such a cruel act! The vengeance came speedily, as we shall see.

 

V.

 

HOW A PROUD KING FELL.

 

The new king was a tyrant. He was elected by no general consent of the people he governed; he allowed himself to be bound by no laws; he recognized no limit to his authority; and he surrounded himself with a body-guard for protection from the attacks of any who might wish to take the crown from him in the way that he had snatched it from his predecessor. As soon as possible after coming to the throne, he swept away all privilege and right that had been conceded to the commons, commanded that there should no longer be any of those assemblages on the occasions of festivals and sacrifices that had before tended to unite the people and to break the monotony of their lives; he put the poor at taskwork, and mistrusted, banished, or murdered the rich. To strengthen the position of Rome as chief of the confederates cities, and his own position as the ruler of Rome, he gave his daughter to Octavius Mamilius of Tusculum to wife; and to beautify the capital he warred against other peoples, and with their spoil pushed forward the work on the great temple on the Capitoline Hill, [Footnote: This hill is said to have received its name from the fact that as the men were preparing for the foundation of the temple, they came upon a human head, fresh and bleeding, from which it was augured that the spot was to become the head of the world. (_Caput_, a head.)] a wonderful and massy structure.

 

It is said that Amalthea, the mysterious sibyl of Cumæ, one day came to Tarquin with nine sealed prophetical books (which, she said, contained the destiny of the Romans and the mode to bring it about), that she offered to sell. The king refused, naturally unwilling to pay for things that he could not examine; and thereupon the unreasonable being went away and destroyed three of the volumes that she had described as of inestimable value. Soon after she returned and offered the remaining six for the price that she had demanded for the nine. Once more, the tyrant declined the offer, and again the aged sibyl destroyed three, and demanded the original price for the remainder. The king’s curiosity was now aroused, and he bought the three books, upon which the prophetess vanished. The volumes were placed under the new temple on the Capitoline, no one doubting that they actually contained precepts of the utmost importance. The wise-looking augurs came together, peered into the rolls, and told the king and the people that they were right, and age after age the books were appealed to for direction, though, as the people never were permitted even to peep into the sacred cell in which they were hidden, they never could be quite certain that the augurs who consulted them found any thing in them that they did not put there themselves.

 

While Tarquinius was going on with his great works, while he was oppressing his own people and conquering his neighbors uninterruptedly, he was suddenly startled by a dire portent. A serpent crawled out from beneath the altar in his palace and coolly ate the flesh of the royal sacrifice. The meaning of this appalling omen could not be allowed to remain uncertain, and as no one in Italy was able to explain it, Tarquin sent to the oracle of Apollo at Delphi, to ask the signification. Delphi is a place situated in the midst of the most sublime scenery of Greece, just north of the Gulf of Corinth. Shut in on all sides by stupendous cliffs, among which flow the inspiring waters of the Castalian Spring, thousands of feet above which frowns the summit of Parnassus, on which Deucalion is said to have landed after the deluge, this romantic valley makes a deep impression on the mind of the visitor, and it is not strange that at an age when signs and wonders were looked for in every direction, it should have become the home of a sibyl.

 

[Illustration: THE RAVINE OF DELPHI]

 

The king’s messengers to Delphi were his two sons and a nephew named Lucius Junius Brutus, a young man who had saved his life by taking advantage of the fact that a madman was esteemed sacred by the Romans, and assuming an appearance of stupidity [Footnote: Brutus in Latin means irrational, dull, stupid, brutish, which senses our word “brute” preserves.] at a time when his tyrannical uncle had put his brother to death that he might appropriate his wealth. Upon hearing the question of the king, the oracle said that the portent foretold the fall of Tarquin. The sons then asked who should take his throne, and the reply was: “He who shall first kiss his mother.” Brutus had propitiated the oracle by the present of a hollow stick filled with gold, and learned the symbolical meaning of this reply. The sons decided to allow their remaining brother Sextus to know the answer, and to determine by lot which of them should rule; but Brutus kept his own counsel, and on reaching home, fell upon mother earth, as by accident, and kissed the ground, thus observing the terms of the oracle.

 

The prophecy now hastened to its fulfilment. As the army lay before the town of Ardea, belonging to the Rutulians, south of Rome, a dispute arose among the sons of the king and their cousin Collatinus, as to which had the most virtuous wife. There being nothing to keep them in camp, the young men arose from their cups and rode to Rome, where they found the princesses at a banquet revelling amid flowers and wine.

Lucretia, the wife of Collatinus, was found at Collatia among her maidens spinning, like the industrious wife described in the Proverbs.

The evil passions of Sextus were aroused by the beauty of his cousin’s wife, and he soon found an excuse to return to the home of Collatinus.

He was hospitably entertained by Lucretia, who did not suspect the demon that he was, and one night he entered her apartment and with vile threats overcame her. In her terrible distress, Lucretia sent immediately for her father, Lucretius, and her husband, Collatinus.

They came, each bringing a friend, Brutus being the companion of the outraged husband. To them, with bitter tears, Lucretia, clad in the garments of mourning and almost beside herself with sorrow, told the story of crime, and, saying that she could not survive dishonor, plunged a knife into her bosom and fell in the agony of shame and death!

 

At this juncture Brutus threw off the assumed stupidity that had veiled the strength of his spirit, and taking up the reeking knife, exclaimed: “By this blood most pure, I swear, and I call you, O gods, to witness my oath, that I shall pursue Lucius Tarquin the Proud, his wicked wife, and all the race, with fire and sword, nor shall I permit them or any other to reign in Rome!” So saying, the knife was handed to each of the others in turn, and they all took the same oath to revenge the innocent blood. The body of Lucretia was laid in the forum of Collatia, her home, and the populace, maddened by the sight, were easily persuaded to rise against the tyrant. A multitude was collected, and the march began to Rome, where a like excitement was stirred up; a gathering at the forum was addressed by Brutus, who recalled to memory not only the story of Lucretia’s wrongs, but also the horrid murder of Servius, and the blood-thirstiness of Tullia. On the Campus Martius the citizens met and decreed that the dignity of king should be forever abolished and the Tarquins banished. Tullia fled, followed by the curses of men and women; Sextus found his way to Gabii, where he was slain; and the tyrant himself took refuge in Cære, a