Real Ghost Stories, William Thomas Stead [digital book reader .txt] 📗

'in which is a box containing a remedy; give it him, and he will recover.' Her impression and recollection of all the persons in the room at Oxford was most vivid, and she even described the appearance of the house on the opposite side of the street. The only person she appeared not to have seen in the room was a clergyman who was present. The husband of Mrs. Masey accompanied Mr. Henderson's father to the funeral, and on their journey from Bristol to Oxford by coach (the period being before railways and telegraphs existed), Mr. Philip Masey related to him the particulars of his son's death, as described by his wife, which, on arrival, they found to have been exactly as told by Mrs. Masey.

"Mrs. Masey was so much concerned about the death of Mr. Henderson, jun., that she forgot all about the directions he had given her respecting the approaching illness of his father, but some time afterwards she was sent for by the father, who was very ill. She then remembered the directions given her by the son on his death-bed at Oxford. She immediately proceeded to the residence of Mr. Henderson, and on arrival at the house she found the room, the bureau, the box, and the medicine exactly as had been foretold to her. She administered the remedy as directed, and had the pleasure of witnessing the beneficial effect by the complete recovery of Mr. Henderson from a serious illness."

Here we have almost every variety of psychic experience. First of all there is second sight pure and simple; second, there is the aerial journey of the Double, with the memory of everything that had been seen and heard at the scene which it had witnessed; third, there is communication of information which at that moment was not known to the percipient; fourth, we have another prediction; and finally, we have a complete verification and fulfilment of everything that was witnessed. It is idle to attempt to prove the accuracy of statements made concerning one who has been dead nearly a hundred years, but the story, although possessing no evidential value, is interesting as an almost unique specimen of the comprehensive and complicated prophetic ghost and clairvoyant story.

These facts, which are well accredited, would seem to show that in the book of Job Elihu was not far wrong when he said, "In slumberings upon the bed God openeth the ears of men and sealeth their destruction." Or, to quote from an author who uses more modern dialect, it justifies Abercromby's remark that "the subject of dreaming appears to be worthy of careful investigation, and there is much reason to believe that an extensive collection of authentic facts, carefully analysed, would unfold principles of very great interest in reference to the philosophy of the mental powers."

Clairvoyance is a gift, and a comparatively rare gift. It is a gift which requires to be much more carefully studied and scientifically examined than it has been hitherto. It is a by-path to many secrets. It may hold in it the clue to the acquisition of great faculties, hitherto regarded as forbidden to mere mortals.

Chapter III.

My Own Experience.

It is difficult for those who are not clairvoyant to understand what those who are clairvoyant describe, often with the most extraordinary precision and detail. Unfortunately for myself I am not a clairvoyant, but on one occasion I had an experience which enabled me to understand something of clairvoyant vision. I had been working late at night, and had gone to bed at about two o'clock in the morning somewhat tired, having spent several hours in preparing "Real Ghost Stories" for the press. I got into bed, but was not able to go to sleep, as usual, as soon as my head touched the pillow. I suppose my mind had been too much excited by hard work right up to the moment of going to bed for me readily to go to sleep. I shut my eyes and waited for sleep to come; instead of sleep, however, there came to me a succession of curiously vivid clairvoyant pictures. There was no light in the room, and it was perfectly dark; I had my eyes shut also. But, notwithstanding the darkness, I suddenly was conscious of looking at a scene of singular beauty. It was as if I saw a living miniature about the size of a magic-lantern slide. At this moment I can recall the scene as if I saw it again. It was a seaside piece. The moon was shining upon the water, which rippled slowly on to the beach. Right before me a long mole ran out into the water. On either side of the mole irregular rocks stood up above the sea-level. On the shore stood several houses, square and rude, which resembled nothing that I had ever seen in house architecture. No one was stirring, but the moon was there, and the sea and the gleam of the moonlight on the rippling waters was just as if I had been looking out upon the actual scene. It was so beautiful that I remember thinking that if it continued I should be so interested in looking at it that I should never go to sleep. I was wide awake, and at the same time that I saw the scene I distinctly heard the dripping of the rain outside the window. Then suddenly, without any apparent object or reason, the scene changed. The moonlit sea vanished, and in its place I was looking right into the interior of a reading-room. It seemed as if it had been used as a schoolroom in the daytime and was employed as a reading-room in the evening. I remember seeing one reader, who had a curious resemblance to Tim Harrington, although it was not he, hold up a magazine or book in his hand and laugh. It was not a picture—it was there. The scene was just as if you were looking through an opera-glass; you saw the play of the muscles, the gleaming of the eye, every movement of the unknown persons in the unnamed place into which you were gazing. I saw all that without opening my eyes, nor did my eyes have anything to do with it. You see such things as these, as it were, with another sense, which is more inside your head than in your eyes. This was a very poor and paltry experience, but it enabled me to understand better than any amount of disquisition how it is that clairvoyants see. The pictures were apropos of nothing; they had been suggested by nothing I had been reading or talking of, they simply came as if I had been able to look through a glass at what was occurring somewhere else in the world. I had my peep and then it passed, nor have I had a recurrence of a similar experience.

Crystal-Gazing.

Crystal-gazing is somewhat akin to clairvoyance. There are some people who cannot look into an ordinary globular bottle without seeing pictures form themselves, without any effort or will on their part, in the crystal globe. This is an experience which I have never been able to enjoy. But I have seen crystal-gazing going on at a table at which I have been sitting on one or two occasions with rather remarkable results. The experiences of Miss X. in crystal-gazing have been told at length and in detail in the "Proceedings of the Psychical Research Society." On looking into the crystal on two occasions as a test, to see if she could see me when she was several miles off, she saw, not me, but a different friend of mine on each occasion, whom she had never seen, but whom she immediately identified on seeing them afterwards at my office.

Crystal-gazing seems to be the least dangerous and most simple of all methods of experimenting. You simply look into a crystal globe the size of a five-shilling piece, or a water-bottle which is full of clear water, and is placed so that too much light does not fall upon it, and then simply look at it. You make no incantations and engage in no mumbo-jumbo business; you simply look at it for two or three minutes, taking care not to tire yourself, winking as much as you please, but fixing your thought upon whoever it is you wish to see. Then, if you have the faculty, the glass will cloud over with a milky mist, and in the centre the image is gradually precipitated in just the same way as a photograph forms on the sensitive plate. At least, the description given by crystal-gazers as to the way in which the picture appears reminded me of nothing so much as what I saw when I stood inside the largest camera in the world, in which the Ordnance Survey photographs its maps at Southampton.

PART IV. PREMONITIONS AND SECOND SIGHT.

"But there are many such things in Nature, though we have not the right key to them. We all walk in mysteries. We are surrounded by an atmosphere of which we do not know what is stirring in it, or how it is connected with our own spirit. So much is certain—that in particular cases we can put out the feelers of our soul beyond its bodily limits, and that a presentiment, nay, an actual insight into, the immediate future is accorded to it."—Goethe's "Conversations with Eckermann."

Chapter I.

My Own Extraordinary Premonitions.

If clairvoyance partakes of the nature of the camera obscura, by which persons can see at a distance that which is going on beyond the direct range of their vision, it is less easy to suggest an analogy to explain the phenomena of premonition or second sight. Although I have never seen a ghost—for none of my hallucinations are scenic—I may fairly claim to have a place in this census on the ground of the extraordinary premonitions I have had at various times of coming events. The second sight of the Highlander is always scenic; he does not hear so much as he sees. If death is foreshadowed, the circumstances preceding and following the event pass as in dramatic scene before the eyes of the seer. It is much as if the seers had access to a camera obscura which enabled them not only to see that which was occurring at the same moment in various parts of the world, but in its magic mirror could reflect events which have not yet been as if they were already existent.

The phenomena of premonition, combined with the faculties of clairvoyance by which the percipient is able to reproduce the past, make a great breach in our conceptions of both time and space. To the Deity, in the familiar line of the hymn, "future things unfolded lie"; but from time to time future things, sometimes most trivial, sometimes most important, are unfolded to the eye of mortal man. Why or how one does not know. All that he can say is that the vision came and went in obedience to some power over which he had no conscious control. The faculty of foreseeing, which in its higher forms constitutes no small part of a prophet's power, is said to exist among certain families, and to vary according to the locality in which they are living. Men who have second sight in Skye are said to lose it on the mainland. But residence in Skye itself is not sufficient to give the Englishman the faculty once said to be possessed by its natives. In England it is rare, and when it exists it is often mixed up with curious and somewhat bewildering superstitions, signs and omens portending death and disaster, which can hardly be regarded as being more than seventh cousins of the true faculty.

I can make no claim to the proud prerogative of the seer, but upon several occasions I have