The Truth about Angels, Ellen G. White [free e novels .txt] 📗

holy, is the Lord of hosts: the whole earth is full of His glory.”—Prophets and Kings, 306, 307. {TA 135.2}

An indescribable glory emanated from a personage on the throne, and His train filled the temple.... Cherubim were on either side of the mercy-seat, as guards round the great King, and they glowed with the glory that enshrouded them from the presence of God. As their songs of praise resounded in deep, earnest notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. These holy beings sang forth the praise and glory of God with lips unpolluted with sin. The contrast between the feeble praise which he [Isaiah] had been accustomed to bestow upon the Creator and the fervid praises of the seraphim, astonished and humiliated the prophet. He had for the time being, the sublime privilege of appreciating the spotless purity of Jehovah’s exalted character. {TA 135.3}

While he listened to the song of the angels, as they cried, “Holy, holy, holy, is the Lord of hosts; the whole earth is full of his glory,” the glory, the infinite power, and the unsurpassed majesty of the Lord passed before his vision, and was impressed upon his soul. In the light of this matchless radiance, that made manifest all he could bear in the revelation of the divine character, his own inward defilement stood out before him with startling clearness. His very words seemed vile to him.—The Review and Herald, October 16, 1888. {TA 136.1}

The seraphim dwelt in the presence of Jesus, yet they vailed with their wings their faces and their feet. They looked upon the King in His beauty, and covered themselves. When Isaiah saw the glory of God, his soul was prostrated in the dust. Because of the unclouded vision he was graciously permitted to behold, he was filled with self-abasement. This will ever be the effect upon the human mind when the beams of the Sun of Righteousness shine gloriously upon the soul.... As the increasing glory of Christ is revealed, the human agent will see no glory in himself; for the concealed deformity of his soul is laid bare, and self-esteem and self-glorying are extinguished. Self dies, and Christ lives.—BE&The Signs of the Times, December 3, 1894. {TA 136.2}

Such was the prospect that greeted Isaiah when he was called to the prophetic mission; yet he was not discouraged, for ringing in his ears was the triumphal chorus of the angels surrounding the throne of God, “The whole earth is full of His glory.” Isaiah 6:3. And his faith was strengthened by visions of the glorious conquests by the church of God, when “the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” Isaiah 11:9.—Prophets and Kings, 371. {TA 137.1}

Ezekiel

Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, “a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.” A number of wheels intersecting one another were moved by four living beings. High above all these “was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was the likeness as the appearance of a man above upon it.” “And there appeared in the cherubims the form of a man’s hand under their wings.” Ezekiel 1:4, 26; 10:8. {TA 137.2}

The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; yet they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling those wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne was a rainbow, the emblem of divine mercy. {TA 137.3}

As the wheel-like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of this earth.—Prophets and Kings, 535, 536. {TA 138.1}

 

Chapter 12—Angels From the Captivity to John the Baptist

Chapter 12—Angels From the Captivity to John the Baptist

Daniel and His Three Companions

The love and fear of God was before Daniel, and he educated and trained all his powers to respond as far as possible to the loving care of the Great Teacher, conscious of his amenability to God. The four Hebrew children would not allow selfish motives and love of amusements to occupy the golden moments of this life. They worked with a willing heart and ready mind. This is no higher standard than every Christian may attain. God requires of every Christian scholar more than has been given him. Ye are “a spectacle unto the world, and to angels, and to men.”—Fundamentals of Christian Education, 230. {TA 139.1}

Those who do as Daniel and his fellows did will have the cooperation of God and the angels.—Manuscript Releases 4:125. {TA 139.2}

Nebuchadnezzar’s Fiery Furnace

As in the days of Shadrach, Meshach, and Abednego, so in the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right. He who walked with the Hebrew worthies in the fiery furnace will be with His followers wherever they are. His abiding presence will comfort and sustain. In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a “God of gods,” able to save to the uttermost those who have put their trust in Him.—Prophets and Kings, 513. {TA 139.3}

Belshazzar’s Feast

While they were that night in the midst of idolatrous mirth, the king’s countenance suddenly pales, and he seems paralyzed with terror; for lo! a bloodless hand is tracing mystic characters on the wall over against him. The revelers discern the curious and, to them, unintelligible writing. The exciting merriment dies away, and a painful silence falls upon the throng. The king’s thoughts troubled him, “the joints of his loins were loosed, and his knees smote one against another.” Trembling with alarm, he “cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed in scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.” But these men are no more able to interpret the mystic characters traced by the hand of an angel of God than they were to interpret the dream of Nebuchadnezzar.—The Review and Herald, February 8, 1881. {TA 140.1}

There was a witness ... in Belshazzar’s palace at that festival.... The angel on that occasion traced the characters over against the walls of the palace.—The Ellen G. White 1888 Materials, 517. {TA 141.1}

Daniel in the Lions’ Den

Daniel prayed unto his God three times a day. Satan is enraged at the sound of fervent prayer, for he knows that he will suffer loss. Daniel was preferred above the presidents and princes, because an excellent spirit was in him. Fallen angels feared his influence would weaken their control over the rulers of the kingdom.... The accusing host of evil angels stirred up the presidents and princes to envy and jealousy, and they watched Daniel closely to find some occasion against him that they might report him to the king, but they failed. Then these agents of Satan sought to make his faithfulness to God the cause of his destruction. Evil angels laid out the plan for them, and these agents readily carried it into effect. The king was ignorant of the subtle mischief purposed against Daniel. {TA 141.2}

With the full knowledge of the king’s decree he [Daniel] still bows before his God, “his windows being open.” He considers supplication to God of sufficient importance to sacrifice his life rather than to relinquish it. On account of his praying to God he was cast into the lions’ den. Evil angels accomplished their purpose thus far. But Daniel continues to pray, even in the den of lions.... Did God forget him there? Oh no; Jesus the mighty Commander of the host of heaven, sent His angel to close the mouths of those hungry lions that they should not hurt the praying man of God, and all was peace in that terrible den. The king witnessed his preservation, and brought him out with honors. Satan and his angels were defeated and enraged. The agents Satan had employed were doomed to perish in the terrible manner they had plotted to destroy Daniel.—Spiritual Gifts 4b:85, 86. {TA 141.3}

Gabriel Sent to Explain the Vision of Daniel 8

Shortly before the fall of Babylon, when Daniel was meditating on these prophecies [of Isaiah and Jeremiah] and seeking God for an understanding of the times, a series of visions was given him concerning the rise and fall of kingdoms. With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet. “My cogitations much troubled me,” he wrote of his experience at the time, “and my countenance changed in me: but I kept the matter in my heart.” Daniel 7:28. {TA 142.1}

Through another vision further light was thrown upon the events of the future; and it was at the close of this vision that Daniel heard “one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision?” The answer that was given, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed,” filled him with perplexity. Earnestly he sought for the meaning of the vision. He could not understand the relation sustained by the seventy years’ captivity, as foretold through Jeremiah, to the twenty-three hundred years that in vision he heard the heavenly visitant declare should elapse before the cleansing of God’s sanctuary. The angel Gabriel gave him a partial interpretation; yet when the prophet heard the words, “The vision ... shall be for many days,” he fainted away.... {TA 142.2}

Still burdened in behalf of Israel, Daniel studied anew the prophecies of Jeremiah. They were very plain.... {TA 143.1}

With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy fulfillment of these promises.—Prophets and Kings, 553, 554. {TA 143.2}

As Daniel’s prayer is going forth, the angel Gabriel comes sweeping down from the heavenly courts, to tell him that his petitions are heard and answered. This mighty angel has been commissioned to give him skill and understanding—to open before him the mysteries of future ages. Thus, while earnestly seeking to know and understand the truth, Daniel was brought into communion with Heaven’s delegated messenger.—The Review and Herald, February 8, 1881. {TA 143.3}

Even before he [Daniel] had finished pleading with God, Gabriel again appeared to him and called his attention to the vision he had seen prior to the fall of Babylon at the death of Belshazzar. The angel then outlined in detail the period of the seventy weeks.—The Review and Herald, March 21, 1907. {TA 143.4}

The Struggle for Influence Over