Remarks, Bill Nye [android pdf ebook reader txt] 📗
- Author: Bill Nye
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that he will “draw to fill.” Far away up the canyon he hears the sturdy blows of his wife's tomahawk as she slaughters the grease wood and the sage brush for the fire in his gilded hell where he sits and woos the lazy Goddess of Fortune.
With the Shoshone, poker is not alone a relaxation, the game wherewith to wear out a long and listless evening, but it is a passion, a duty and a devotion. He has a face designed especially for poker. It never shows a sign of good or evil fortune. You might as well try to win a smile from a railroad right of way. The full hand, the fours, threes, pairs and bob-tail flushes are all the same to him, if you judge by his face.
When he gets hungry he cinches himself a little tighter and continues to “rastle” with fate. You look at his smoky, old copper cent of a face, and you see no change. You watch him as he coins the last buckshot of his tribe and later on when he goes forth a pauper, and the corners of his famine-breeding mouth have never moved, His little black, smoke-inflamed eyes have never lighted with triumph or joy. He is the great aboriginal stoic and sylvan dude. He does not smile. He does not weep. It certainly must be intensely pleasant to be a wild, free, lawless, irresponsible, natural born fool.
{Illustration: GOING AWAY BROKE.}
The Shoshones proper include the Bannocks, which are again subdivided into the Koolsitakara or Buffalo Eaters, on Wind River, the Tookarika or Mountain Sheep Eaters, on Salmon or Suabe Eivers, the Shoshocas or White Knives, sometimes called Diggers, of the Humbolt Eiver and the Great Salt Lake basin. Probably the Hokandikahs, Yahooskins and the Wahlpapes are subdivisions of the Digger tribe. I am 'not sure of this, but I shall not suspend my business till I can find out about it. If I cannot get at a great truth right off I wait patiently and go right on drawing my salary.
The Shoshones live on the government and other small game. They will eat anything when hungry, from a buffalo down to a woodtick. The Shoshone does not despise small things. He loves insects in any form. He loves to make pets of them and to study their habits in his home life.
{Illustration: THE HOME CIRCLE.}
Formerly, when a great Shoshone warrior died, they killed his favorite wife over his grave, so that she could go to the happy hunting grounds with him, but it is not so customary now. I tried to impress on an old Shoshone brave once that they ought not to do that. I tried to show him that it would encourage celibacy and destroy domestic ties in his tribe. Since then there has been quite a stride toward reform among them. Instead of killing the widow on the death of the husband, the husband takes such good care of his health and avoids all kinds of intellectual strain or physical fatigue, that late years there are no widows, but widowers just seem to swarm in the Shoshone tribe. The woods are full of them.
Now, if they would only kill the widower over the grave of the wife, the Indian's future would assume a more definite shape.
Roller Skating.
I have once more tried to ride a pair of roller skates. That is the reason I got down on the rink and down on roller skates. That is the reason several people got down on me. That is also the reason why I now state in a public manner, to a lost and undone race, that unless the roller-rink is at once abolished, the whole civilized race will at once be plunged into arnica.
I had tried it once before, but had not carried my experiments to a successful termination. I made a trip around the rink last August, but was ruled out by the judges for incompetency, and advised to skate among the people who were hostile to the government of the United States, while the proprietors repaired the rink.
On the 9th of June I nestled in the bosom of a cyclone to excess, and it has required the bulk of the succeeding months for nature to glue the bone of my leg together in proper shape. That is the reason I have not given the attention to roller-skating that I should.
A few weeks ago I read what Mr. Talmage said about the great national vice. It was his opinion that, if we skated in a proper spirit, we could leave the rink each evening with our immortal souls in good shape.
Somehow it got out that on Thursday evening I would undertake the feat of skating three rounds in three hours with no protection to my scruples, for one-half the gate money, Talmage rules. So there was quite a large audience present with opera glasses. Some had umbrellas, especially on the front rows. These were worn spread, in order to ward off fragments of the rink which might become disengaged and set in motion by atmospheric disturbances.
In obedience to a wild, Wagnerian snort from the orchestra, I came into the arena with my skates in hand. I feel perfectly at home before an audience when I have my skates in hand. It is a morbid desire to wear the skates on my feet that has always been my bete noire. Will the office boy please give me a brass check for that word so that I can get it when I go away?
My first thought, after getting myself secured to the skates, was this: “Am I in the proper frame of mind? Am I doing this in the right spirit? Am I about to skate in such a way as to lift the fog of unbelief which now envelopes a sinful world, or shall I deepen the opaque night in which my race is wrapped?”
Just then that end of the rink erupted in a manner so forthwith and so tout ensemble that I had to push it back in place with my person. I never saw anything done with less delay or less languor.
The audience went wild with enthusiasm, and I responded to the encore by writing my name in the air with my skates.
This closed the first seance, and my trainer took me in the dressing-room to attend a consultation of physicians. After the rink carpenter had jacked up the floor a little I went out again. I had no fears about my ability to perform the mechanical part assigned me, but I was still worried over the question of whether it would or would not be of lasting benefit to mankind.
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