The Wit and Humor of America, Volume I. (of X.), Marshall P. Wilder [the reading list book TXT] 📗

An air not so much of decay as of unthrift, and yet hardly of unthrift, seems to prevail in the neighborhood, which has none of the aggressive and impudent squalor of an Irish quarter, and none of the surly wickedness of a low American street. A gayety not born of the things that bring its serious joy to the true New England heart—a ragged gayety, which comes of summer in the blood, and not in the pocket or the conscience, and which affects the countenance and the whole demeanor, setting the feet to some inward music, and at times bursting into a line of song or a child-like and irresponsible laugh—gives tone to the visible life, and wakens a very friendly spirit in the passer, who somehow thinks there of a milder climate, and is half persuaded that the orange-peel on the side-walks came from fruit grown in the soft atmosphere of those back courts.

It was in this quarter, then, that we heard of Mrs. Johnson; and it was from a colored boarding-house there that she came out to Charlesbridge to look at us, bringing her daughter of twelve years with her. She was a matron of mature age and portly figure, with a complexion like coffee soothed with the richest cream; and her manners were so full of a certain tranquillity and grace, that she[Pg 81] charmed away all our will to ask for references. It was only her barbaric laughter and lawless eye that betrayed how slightly her New England birth and breeding covered her ancestral traits, and bridged the gulf of a thousand years of civilization that lay between her race and ours. But in fact, she was doubly estranged by descent; for, as we learned later, a sylvan wildness mixed with that of the desert in her veins: her grandfather was an Indian, and her ancestors on this side had probably sold their lands for the same value in trinkets that bought the original African pair on the other side.

The first day that Mrs. Johnson descended into our kitchen, she conjured from the malicious disorder in which it had been left by the flitting Irish kobold a dinner that revealed the inspirations of genius, and was quite different from a dinner of mere routine and laborious talent. Something original and authentic mingled with the accustomed flavors; and, though vague reminiscences of canal-boat travel and woodland camps arose from the relish of certain of the dishes, there was yet the assurance of such power in the preparation of the whole, that we knew her to be merely running over the chords of our appetite with preliminary savors, as a musician acquaints his touch with the keys of an unfamiliar piano before breaking into brilliant and triumphant execution. Within a week she had mastered her instrument; and thereafter there was no faltering in her performances, which she varied constantly, through inspiration or from suggestion.... But, after all, it was in puddings that Mrs. Johnson chiefly excelled. She was one of those cooks—rare as men of genius in literature—who love their own dishes; and she had, in her personally child-like simplicity of taste, and the inherited appetites of her savage forefathers, a dominant passion for sweets. So far as we[Pg 82] could learn, she subsisted principally upon puddings and tea. Through the same primitive instincts, no doubt, she loved praise. She openly exulted in our artless flatteries of her skill; she waited jealously at the head of the kitchen stairs to hear what was said of her work, especially if there were guests; and she was never too weary to attempt emprises of cookery.

While engaged in these, she wore a species of sightly handkerchief like a turban upon her head, and about her person those mystical swathings in which old ladies of the African race delight. But she most pleasured our sense of beauty and moral fitness when, after the last pan was washed and the last pot was scraped, she lighted a potent pipe, and, taking her stand at the kitchen door, laded the soft evening air with its pungent odors. If we surprised her at these supreme moments, she took the pipe from her lips, and put it behind her, with a low, mellow chuckle, and a look of half-defiant consciousness; never guessing that none of her merits took us half so much as the cheerful vice which she only feigned to conceal.

Some things she could not do so perfectly as cooking because of her failing eyesight, and we persuaded her that spectacles would both become and befriend a lady of her years, and so bought her a pair of steel-bowed glasses. She wore them in some great emergencies at first, but had clearly no pride in them. Before long she laid them aside altogether, and they had passed from our thoughts, when one day we heard her mellow note of laughter and her daughter's harsher cackle outside our door, and, opening it, beheld Mrs. Johnson in gold-bowed spectacles of massive frame. We then learned that their purchase was in fulfilment of a vow made long ago, in the life-time of Mr. Johnson, that, if ever she wore glasses, they should be gold-bowed; and I hope the manes of the dead were half[Pg 83] as happy in these votive spectacles as the simple soul that offered them.

She and her late partner were the parents of eleven children, some of whom were dead, and some of whom were wanderers in unknown parts. During his life-time she had kept a little shop in her native town; and it was only within a few years that she had gone into service. She cherished a natural haughtiness of spirit, and resented control, although disposed to do all she could of her own notion. Being told to say when she wanted an afternoon, she explained that when she wanted an afternoon she always took it without asking, but always planned so as not to discommode the ladies with whom she lived. These, she said, had numbered twenty-seven within three years, which made us doubt the success of her system in all cases, though she merely held out the fact as an assurance of her faith in the future, and a proof of the ease with which places are to be found. She contended, moreover, that a lady who had for thirty years had a house of her own, was in nowise bound to ask permission to receive visits from friends where she might be living, but that they ought freely to come and go like other guests. In this spirit she once invited her son-in-law, Professor Jones of Providence, to dine with her; and her defied mistress, on entering the dining-room, found the Professor at pudding and tea there,—an impressively respectable figure in black clothes, with a black face rendered yet more effective by a pair of green goggles. It appeared that this dark professor was a light of phrenology in Rhode Island, and that he was believed to have uncommon virtue in his science by reason of being blind as well as black.

I am loath to confess that Mrs. Johnson had not a flattering opinion of the Caucasian race in all respects. In fact, she had very good philosophical and Scriptural rea[Pg 84]sons for looking upon us as an upstart people of new blood, who had come into their whiteness by no creditable or pleasant process. The late Mr. Johnson, who had died in the West Indies, whither he voyaged for his health in quality of cook upon a Down-East schooner, was a man of letters, and had written a book to show the superiority of the black over the white branches of the human family. In this he held that, as all islands have been at their discovery found peopled by blacks, we must needs believe that humanity was first created of that color. Mrs. Johnson could not show us her husband's work (a sole copy in the library of an English gentleman at Port au Prince is not to be bought for money), but she often developed its arguments to the lady of the house; and one day, with a great show of reluctance, and many protests that no personal slight was meant, let fall the fact that Mr. Johnson believed the white race descended from Gehaz, the leper, upon whom the leprosy of Naaman fell when the latter returned by Divine favor to his original blackness. "And he went out from his presence a leper as white as snow," said Mrs. Johnson, quoting irrefutable Scripture. "Leprosy, leprosy," she added thoughtfully,—"nothing but leprosy bleached you out."

It seems to me much in her praise that she did not exult in our taint and degradation, as some white philosophers used to do in the opposite idea that a part of the human family were cursed to lasting blackness and slavery in Ham and his children, but even told us of a remarkable approach to whiteness in many of her own offspring. In a kindred spirit of charity, no doubt, she refused ever to attend church with people of her elder and wholesomer blood. When she went to church, she said, she always went to a white church, though while with us I am bound to say she never went to any. She professed to read her[Pg 85] Bible in her bedroom on Sundays; but we suspected, from certain sounds and odors which used to steal out of this sanctuary, that her piety more commonly found expression in dozing and smoking.

I would not make a wanton jest here of Mrs. Johnson's anxiety to claim honor for the African color, while denying this color in many of her own family. It afforded a glimpse of the pain which all her people must endure, however proudly they hide it or light-heartedly forget it, from the despite and contumely to which they are guiltlessly born; and when I thought how irreparable was this disgrace and calamity of a black skin, and how irreparable it must be for ages yet, in this world where every other shame and all manner of wilful guilt and wickedness may hope for covert and pardon, I had little heart to laugh. Indeed, it was so pathetic to hear this poor old soul talk of her dead and lost ones, and try, in spite of all Mr. Johnson's theories and her own arrogant generalizations, to establish their whiteness, that we must have been very cruel and silly people to turn her sacred fables even into matter of question. I have no doubt that her Antoinette Anastasia and her Thomas Jefferson Wilberforce—it is impossible to give a full idea of the splendor and scope of the baptismal names in Mrs. Johnson's family—have as light skins and as golden hair in heaven as her reverend maternal fancy painted for them in our world. There, certainly, they would not be subject to tanning, which had ruined the delicate complexion, and had knotted into black woolly tangles the once wavy blonde locks of our little maid-servant Naomi; and I would fain believe that Toussaint Washington Johnson, who ran away to sea so many years ago, has found some fortunate zone where his hair and skin keep the same sunny and rosy tints they wore to his mother's eyes in infancy. But[Pg 86] I have no means of knowing this, or of telling whether he was the prodigy of intellect that he was declared to be. Naomi could no more be taken in proof of the one assertion than of the other. When she came to us, it was agreed that she should go to school; but she overruled her mother in this as in everything else, and never went. Except Sunday-school lessons, she had no other instruction than that her mistress gave her in the evenings, when a heavy day's play and the natural influences of the hour conspired with original causes to render her powerless before words of one syllable.

The first week of her services she was obedient and faithful to her duties; but, relaxing in the atmosphere of a house which seems to demoralize all menials, she shortly fell into disorderly ways of lying in wait for callers out of doors, and, when people rang, of running up the front steps, and letting them in from the outside. As the season expanded, and the fine weather became confirmed, she modified even this form of service, and spent her time in the fields, appearing at the house only when nature importunately craved molasses....

In her untamable disobedience, Naomi alone betrayed her sylvan blood, for she was in all other respects negro and not Indian. But it was of her aboriginal ancestry that Mrs. Johnson chiefly boasted,—when not engaged in argument to maintain the superiority of the African race. She loved to descant upon it as the cause and explanation of her