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"I wonder which of us is most changed."

"You, of course," said Mr. Billings, "with your brown face and big moustache. Your own brother wouldn't have known you, if he had seen you last, as I did, with smooth cheeks and hair of unmerciful length. Why, not even your voice is the same!"

"That is easily accounted for," replied Mr. Johnson. "But in your case, Enos, I am puzzled to find where the difference lies. Your features seem to be but little changed, now that I can examine them at leisure; yet it is not the same face. But really, I never looked at you for so long a time, in those days. I beg pardon; you used to be so—so remarkably shy."

Mr. Billings blushed slightly, and seemed at a loss what to answer. His wife, however, burst into a merry laugh, exclaiming:

"Oh, that was before the days of the A.C.!"

He, catching the infection, laughed also; in fact, Mr. Johnson laughed, but without knowing why.

"The 'A.C.'!" said Mr. Billings. "Bless me, Eunice! how long it is since we have talked of that summer! I had almost forgotten that there ever was an A.C.... Well, the A.C. culminated in '45. You remember something of the society of Norridgeport, the last winter you were there? Abel Mallory, for instance?"

"Let me think a moment," said Mr. Johnson, reflec[Pg 118]tively. "Really, it seems like looking back a hundred years. Mallory,—wasn't that the sentimental young man, with wispy hair, a tallowy skin, and big, sweaty hands, who used to be spouting Carlyle on the 'reading evenings' at Shelldrake's? Yes, to be sure; and there was Hollins, with his clerical face and infidel talk,—and Pauline Ringtop, who used to say, 'The Beautiful is the Good.' I can still hear her shrill voice singing, 'Would that I were beautiful, would that I were fair!'"

There was a hearty chorus of laughter at poor Miss Ringtop's expense. It harmed no one, however; for the tar-weed was already becoming thick over her Californian grave.

"Oh, I see," said Mr. Billings, "you still remember the absurdities of those days. In fact, I think you partially saw through them then. But I was younger, and far from being so clear-headed, and I looked upon those evenings at Shelldrake's as being equal, at least, to the symposia of Plato. Something in Mallory always repelled me. I detested the sight of his thick nose, with the flaring nostrils, and his coarse, half-formed lips, of the bluish color of raw corned-beef. But I looked upon these feelings as unreasonable prejudices, and strove to conquer them, seeing the admiration which he received from others. He was an oracle on the subject of 'Nature.' Having eaten nothing for two years, except Graham bread, vegetables without salt, and fruits, fresh or dried, he considered himself to have attained an antediluvian purity of health,—or that he would attain it, so soon as two pimples on his left temple should have healed. These pimples he looked upon as the last feeble stand made by the pernicious juices left from the meat he had formerly eaten and the coffee he had drunk. His theory was, that through a body so purged and purified none but true and[Pg 119] natural impulses could find access to the soul. Such, indeed, was the theory we all held....

"Shelldrake was a man of more pretense than real cultivation, as I afterwards discovered. He was in good circumstances, and always glad to receive us at his house, as this made him virtually the chief of our tribe, and the outlay for refreshments involved only the apples from his own orchard, and water from his well....

"Well, 'twas in the early part of '45,—I think in April,—when we were all gathered together, discussing, as usual, the possibility of leading a life in accordance with Nature. Abel Mallory was there, and Hollins, and Miss Ringtop, and Faith Levis, with her knitting,—and also Eunice Hazleton, a lady whom you have never seen, but you may take my wife as her representative....

"I wish I could recollect some of the speeches made on that occasion. Abel had but one pimple on his temple (there was a purple spot where the other had been), and was estimating that in two or three months more he would be a true, unspoiled man. His complexion, nevertheless, was more clammy and whey-like than ever.

"'Yes,' said he, 'I also am an Arcadian! This false dual existence which I have been leading will soon be merged in the unity of Nature. Our lives must conform to her sacred law. Why can't we strip off these hollow Shams' (he made great use of that word), 'and be our true selves, pure, perfect, and divine?' ...

"Shelldrake, however, turning to his wife, said,—

"'Elviry, how many up-stairs rooms is there in that house down on the Sound?'

"'Four,—besides three small ones under the roof. Why, what made you think of that, Jesse?' said she.

"'I've got an idea, while Abel's been talking,' he answered. 'We've taken a house for the summer, down[Pg 120] the other side of Bridgeport, right on the water, where there's good fishing and a fine view of the Sound. Now there's room enough for all of us,—at least, all that can make it suit to go. Abel, you and Enos, and Pauline and Eunice might fix matters so that we could all take the place in partnership, and pass the summer together, living a true and beautiful life in the bosom of Nature. There we shall be perfectly free and untrammelled by the chains which still hang around us in Norridgeport. You know how often we have wanted to be set on some island in the Pacific Ocean, where we could build up a true society, right from the start. Now, here's a chance to try the experiment for a few months, anyhow.'

"Eunice clapped her hands (yes, you did!) and cried out,—

"'Splendid! Arcadian! I'll give up my school for the summer.' ...

"Abel Mallory, of course, did not need to have the proposal repeated. He was ready for anything which promised indolence and the indulgence of his sentimental tastes. I will do the fellow the justice to say that he was not a hypocrite. He firmly believed both in himself and his ideas,—especially the former. He pushed both hands through the long wisps of his drab-colored hair, and threw his head back until his wide nostrils resembled a double door to his brain.

"'O Nature!' he said, 'you have found your lost children! We shall obey your neglected laws! we shall hearken to your divine whispers! we shall bring you back from your ignominious exile, and place you on your ancestral throne!' ...

"The company was finally arranged to consist of the Shelldrakes, Hollins, Mallory, Eunice, Miss Ringtop, and myself. We did not give much thought, either to the[Pg 121] preparations in advance, or to our mode of life when settled there. We were to live near to Nature: that was the main thing.

"'What shall we call the place?' asked Eunice.

"'Arcadia!' said Abel Mallory, rolling up his large green eyes.

"'Then,' said Hollins, 'let us constitute ourselves the Arcadian Club!'"

—"Aha!" interrupted Mr. Johnson, "I see! The A.C.!"

"Yes, you see the A.C. now, but to understand it fully you should have had a share in those Arcadian experiences.... It was a lovely afternoon in June when we first approached Arcadia.... Perkins Brown, Shelldrake's boy-of-all-work, awaited us at the door. He had been sent on two or three days in advance, to take charge of the house, and seemed to have had enough of hermit-life, for he hailed us with a wild whoop, throwing his straw hat half-way up one of the poplars. Perkins was a boy of fifteen, the child of poor parents, who were satisfied to get him off their hands, regardless as to what humanitarian theories might be tested upon him. As the Arcadian Club recognized no such thing as caste, he was always admitted to our meetings, and understood just enough of our conversation to excite a silly ambition in his slow mind....

"Our board, that evening, was really tempting. The absence of meat was compensated to us by the crisp and racy onions, and I craved only a little salt, which had been interdicted, as a most pernicious substance. I sat at one corner of the table, beside Perkins Brown, who took an opportunity, while the others were engaged in conversation, to jog my elbow gently. As I turned towards him, he said nothing, but dropped his eyes significantly. The[Pg 122] little rascal had the lid of a blacking-box, filled with salt, upon his knee, and was privately seasoning his onions and radishes. I blushed at the thought of my hypocrisy, but the onions were so much better that I couldn't help dipping into the lid with him.

"'Oh,' said Eunice, 'we must send for some oil and vinegar! This lettuce is very nice.'

"'Oil and vinegar?' exclaimed Abel.

"'Why, yes,' said she, innocently: 'they are both vegetable substances.'

"Abel at first looked rather foolish, but quickly recovering himself, said,—

"'All vegetable substances are not proper for food: you would not taste the poison-oak, or sit under the upas-tree of Java.'

"'Well, Abel,' Eunice rejoined, 'how are we to distinguish what is best for us? How are we to know what vegetables to choose, or what animal and mineral substances to avoid?'

"I will tell you,' he answered, with a lofty air. 'See here!' pointing to his temple, where the second pimple—either from the change of air, or because, in the excitement of the last few days, he had forgotten it—was actually healed. 'My blood is at last pure. The struggle between the natural and the unnatural is over, and I am beyond the depraved influences of my former taste. My instincts are now, therefore, entirely pure also. What is good for man to eat, that I shall have a natural desire to eat: what is bad will be naturally repelled. How does the cow distinguish between the wholesome and the poisonous herbs of the meadow? And is man less than a cow, that he can not cultivate his instincts to an equal point? Let me walk through the woods and I can tell you every berry and root which God designed for food, though I[Pg 123] know not its name, and have never seen it before. I shall make use of my time, during our sojourn here, to test, by my purified instinct, every substance, animal, mineral, and vegetable, upon which the human race subsists, and to create a catalogue of the True Food of Man!' ...

"Our lazy life during the hot weather had become a little monotonous. The Arcadian plan had worked tolerably well, on the whole, for there was very little for any one to do,—Mrs. Shelldrake and Perkins Brown excepted. Our conversation, however, lacked spirit and variety. We were, perhaps unconsciously, a little tired of hearing and assenting to the same sentiments. But, one evening, about this time, Hollins struck upon a variation, the consequences of which he little foresaw. We had been reading one of Bulwer's works (the weather was too hot for Psychology), and came upon this paragraph, or something like it:

"'Ah, Behind the Veil! We see the summer smile of the Earth,—enamelled meadow and limpid stream,—but what hides she in her sunless heart? Caverns of serpents, or grottoes of priceless gems? Youth, whose soul sits on thy countenance, thyself wearing no mask, strive not to lift the masks of others! Be content with what thou seest; and wait until Time and Experience shall teach thee to find jealousy behind the sweet smile, and hatred under the honeyed word!'

"This seemed to us a dark and bitter reflection; but one or another of us recalled some illustration of human hypocrisy, and the evidences, by the simple fact of repetition, gradually led to a division of opinion,—Hollins, Shelldrake, and Miss Ringtop on the dark side, and the rest of us on the bright. The last, however, contented herself with quoting from her favorite poet Gamaliel J. Gawthrop:[Pg 124]

"'I look beyond thy brow's concealment!
I see thy spirit's dark revealment!
Thy inner self betrayed I see:
Thy coward, craven, shivering Me'

"'We think we know one another,' exclaimed Hollins; 'but do we? We see the faults of others, their weaknesses, their disagreeable qualities, and we keep silent. How much we should gain, were candor as universal as concealment! Then each one, seeing himself as others see him, would truly know himself. How much misunderstanding might be avoided, how much hidden shame be removed, hopeless because unspoken love made glad, honest admiration cheer its object, uttered sympathy mitigate misfortune,—in short, how much brighter and happier the world would become, if each one expressed, everywhere and at all times, his true and entire feeling! Why,

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