Not that it Matters, A. A. Milne [good novels to read in english .txt] 📗

But it would be impossible to mention all the members of the D.W.T. by name. I have been led on to speaking about the club by the mention of that Mr. Smith (or whatever his name was) who refused to be made a justice of the peace. If Mr. Smith cared to put up as an honorary member, I have no doubt that he would be elected; for though it is against the Money God that the chief battle is waged, yet the spirit of refusal is the same. "Blessed are they who know how to refuse," runs the club's motto, "for they will have a chance to be clean."

On Going into a House

It is nineteen years since I lived in a house; nineteen years since I went upstairs to bed and came downstairs to breakfast. Of course I have done these things in other people's houses from time to time, but what we do in other people's houses does not count. We are holiday-making then. We play cricket and golf and croquet, and run up and down stairs, and amuse ourselves in a hundred difierent ways, but all this is no fixed part of our life. Now, however, for the first time for nineteen years, I am actually living in a house. I have (imagine my excitement) a staircase of my own.

Flats may be convenient (I thought so myself when I lived in one some days ago), but they have their disadvantages. One of the disadvantages is that you are never in complete possession of the flat. You may think that the drawing-room floor (to take a case) is your very own, but it isn't; you share it with a man below who uses it as a ceiling. If you want to dance a step-dance, you have to consider his plaster. I was always ready enough to accommodate myself in this matter to his prejudices, but I could not put up with his old-fashioned ideas about bathroom ceilings. It is very cramping to one's style in the bath to reflect that the slightest splash may call attention to itself on the ceiling of the gentleman below. This is to share a bathroom with a stranger—an intolerable position for a proud man. To-day I have a bathroom of my own for the first time in my life.

I can see already that living in a house is going to be extraordinarily healthy both for mind and body. At present I go upstairs to my bedroom (and downstairs again) about once in every half-hour; not simply from pride of ownership, to make sure that the bedroom is still there, and that the staircase is continuing to perform its functions, but in order to fetch something, a letter or a key, which as likely as not I have forgotten about again as soon as I have climbed to the top of the house. No such exercise as this was possible in a flat, and even after two or three days I feel the better for it. But obviously I cannot go on like this, if I am to have leisure for anything else. With practice I shall so train my mind that, when I leave my bedroom in the morning, I leave it with everything that I can possibly require until nightfall. This, I imagine, will not happen for some years yet; meanwhile physical training has precedence.

Getting up to breakfast means something different now; it means coming down to breakfast. To come down to breakfast brings one immediately in contact with the morning. The world flows past the window, that small and (as it seems to me) particularly select portion of the world which finds itself in our quiet street; I can see it as I drink my tea. When I lived in a flat (days and days ago) anything might have happened to London, and I should never have known it until the afternoon. Everybody else could have perished in the night, and I should settle down as complacently as ever to my essay on making the world safe for democracy. Not so now. As soon as I have reached the bottom of my delightful staircase I am one with the outside world.

Also one with the weather, which is rather convenient. On the third floor it is almost impossible to know what sort of weather they are having in London. A day which looks cold from a third- floor window may be very sultry down below, but by that time one is committed to an overcoat. How much better to live in a house, and to step from one's front door and inhale a sample of whatever day the gods have sent. Then one can step back again and dress accordingly.

But the best of a house is that it has an outside personality as well as an inside one. Nobody, not even himself, could admire a man's flat from the street; nobody could look up and say, "What very delightful people must live behind those third-floor windows." Here it is different. Any of you may find himself some day in our quiet street, and stop a moment to look at our house; at the blue door with its jolly knocker, at the little trees in their blue tubs standing within a ring of blue posts linked by chains, at the bright-coloured curtains. You may not like it, but we shall be watching you from one of the windows, and telling each other that you do. In any case, we have the pleasure of looking at it ourselves, and feeling that we are contributing something to London, whether for better or for worse. We are part of a street now, and can take pride in that street. Before, we were only part of a big unmanageable building. It is a solemn thought that I have got this house for (apparently) eighty-seven years. One never knows, and it may be that by the end of that time I shall be meditating an article on the advantages of living in a flat. A flat, I shall say, is so convenient.

The Ideal Author

Samuel Butler made a habit (and urged it upon every young writer) of carrying a notebook about with him. The most profitable ideas, he felt, do not come from much seeking, but rise unbidden in the mind, and if they are not put down at once on paper, they may be lost for ever. But with a notebook in the pocket you are safe; no thought is too fleeting to escape you. Thus, if an inspiration for a five-thousand word story comes suddenly to you during the dessert, you murmur an apology to your neighbour, whip out your pocket-book, and jot down a few rough notes. "Hero choked peach- stone eve marriage Lady Honoria. Pchtree planted by jltd frst love. Ironyofthings. Tragic." Next morning you extract your notebook from its white waistcoat, and prepare to develop your theme (if legible) a little more fully. Possibly it does not seem so brilliant in the cold light of morning as it did after that fourth glass of Bollinger. If this be so, you can then make another note—say, for a short article on "Disillusionment." One way or another a notebook and a pencil will keep you well supplied with material.

If I do not follow Butler's advice myself, it is not because I get no brilliant inspirations away from my inkpot, nor because, having had the inspirations, I am capable of retaining them until I get back to my inkpot again, but simply because I should never have the notebook and the pencil in the right pockets. But though I do not imitate him, I can admire his wisdom, even while making fun of it. Yet I am sure it was unwise of him to take the public into his confidence. The public prefers to think that an author does not require these earthly aids to composition. It will never quite reconcile itself to the fact that an author is following a profession— a profession by means of which he pays the rent and settles the weekly bills. No doubt the public wants its favourite writers to go on living, but not in the sordid way that its barrister and banker friends live. It would prefer to feel that manna dropped on them from Heaven, and that the ravens erected them a residence; but, having regretfully to reject this theory, it likes to keep up the pretence that the thousand pounds that an author received for his last story came as something of a surprise to him—being, in fact, really more of a coincidence than a reward.

The truth is that a layman will never take an author quite seriously. He regards authorship, not as a profession, but as something between au inspiration and a hobby. In as far as it is an inspiration, it is a gift from Heaven, and ought, therefore, to be shared with the rest of the world; in as far as it is a hobby, it is something which should be done not too expertly, but in a casual, amateur, haphazard fashion. For this reason a layman will never hesitate to ask of an author a free contribution for some local publication, on such slender grounds as that he and the author were educated at the same school or had both met Robinson. But the same man would be horrified at the idea of asking a Harley Street surgeon (perhaps even more closely connected with him) to remove his adenoids for nothing. To ask for this (he would feel) would be almost as bad as to ask a gift of ten guineas (or whatever the fee is), whereas to ask a writer for an article is like asking a friend to decant your port for you—a delicate compliment to his particular talent. But in truth the matter is otherwise; and it is the author who has the better right to resent such a request. For the supply of available adenoids is limited, and if the surgeon hesitates to occupy himself in removing one pair for nothing, it does not follow that in the time thus saved he can be certain of getting employment upon a ten-guinea pair. But when a Harley Street author has written an article, there are a dozen papers which will give him his own price for it, and if he sends it to his importunate schoolfellow for nothing, he is literally giving up, not only ten or twenty or a hundred guineas, but a publicity for his work which he may prize even more highly. Moreover, he has lost what can never be replaced— an idea; whereas the surgeon would have lost nothing.

Since, then, the author is not to be regarded as a professional, he must by no means adopt the professional notebook. He is to write by inspiration; which comes as regularly to him (it is to be presumed) as indigestion to a lesser-favoured mortal. He must know things by intuition; not by experience or as the result of reading. This, at least, is what one gathers from hearing some people talk about our novelists. The hero of Smith's new book goes to the Royal College of Science, and the public says scornfully: "Of course, he WOULD. Because Smith went to the Royal College himself, all his heroes have to go there. This isn't art, this is photography." In his next novel Smith sends his hero to Cambridge, and the public says indignantly, "What the deuce does SMITH know about Cambridge? Trying to pretend he is a 'Varsity man, when everybody knows that he went to the Royal College of Science! I suppose he's been mugging it up in a book." Perhaps Brown's young couple honeymoons in Switzerland. "So did Brown," sneer his acquaintances. Or they go to Central Africa. "How ridiculous," say his friends this time. "Why, he actually writes as though he'd been there! I suppose he's just spent a week-end with Sir Harry Johnston." Meredith has been blamed lately for being so secretive about his personal affairs, but he knew what he was doing. Happy is the writer who has no personal affairs; at any rate, he will avoid this sort of criticism.

Indeed, Isaiah was the ideal author. He intruded no private affairs upon the public. He took no money for his prophecies, and yet managed to live on it. He responded readily, I imagine, to any request for "something prophetic, you know," from acquaintances or even strangers. Above all, he kept to one style, and did not worry the public, when once it had got used to him, by tentative gropings after a new method. And Isaiah, we may be sure, did NOT carry a notebook.

End of Not That it Matters.

End of the Project Gutenberg EBook of Not that it Matters, by A.