Wit and Wisdom of Don Quixote, Miguel de Cervantes Saavedra [romantic novels to read .TXT] 📗
- Author: Miguel de Cervantes Saavedra
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"Look you, friend Sancho," answered the duke, "I 204 can give away no part of heaven, not even a nail's breadth; for God has reserved to Himself the disposal of such favors: but what it is in my power to give, I give you with all my heart; and the island I now present to you is ready made, round and sound, well-proportioned, and above measure fruitful, and where, by good management, you may yourself, with the riches of the earth, purchase an inheritance in heaven."
"Well, then," answered Sancho, "let this island be forthcoming, and it shall go hard with me but I will be such a governor that, in spite of rogues, heaven will take me in. Nor is it out of covetousness that I forsake my humble cottage and aspire to greater things, but the desire I have to taste what it is to be a governor."
"If once you taste it, Sancho," quoth the duke, "you will lick your fingers after it; so sweet it is to command and be obeyed. And certain I am, when your master becomes an emperor, of which there is no doubt, as matters proceed so well, it would be impossible to wrest his power from him, and his only regret will be that he had it not sooner."
"Faith, sir, you are in the right," quoth Sancho, "it is pleasant to govern, though it be but a flock of sheep."
"Let me be buried with you, Sancho," replied the duke, "if you know not something of every thing, and I doubt not you will prove a pearl of a governor. But enough of this for the present: to-morrow you surely depart for your island, and this evening you shall be fitted with suitable apparel and with all things necessary for your appointment."
205 "Clothe me as you will," said Sancho, "I shall still be Sancho Panza."
"That is true," said the duke; "but the garb should always be suitable to the office and rank of the wearer: for a lawyer to be habited like a soldier, or a soldier like a priest, would be preposterous; and you; Sancho, must be clad partly like a scholar and partly like a soldier; as, in the office you will hold, arms and learning are united."
"As for learning," replied Sancho, "I have not much of that, for I hardly know my A B C; but to be a good governor, it will be enough that I am able to make my Christ-cross; and as to arms, I shall handle such as are given me till I fall, and so God help me."
"With so good an intention," quoth the duke, "Sancho cannot do wrong."
Here they were joined by Don Quixote, who understanding the subject of their conversation, and the short space allotted to Sancho to prepare for his departure, took the squire by the hand, with the duke's permission, and led him to his apartment, in order to instruct him how to behave in his office. Having entered the chamber he locked the door, and obliging Sancho to sit down by him, spoke to this effect, in a grave and solemn tone:—
"I return infinite thanks to Heaven, friend Sancho, for having ordained that, before I myself have met with the least success, good fortune hath gone forth to bid thee welcome. I, who had balanced the remuneration of thy service in my own prosperity, find myself in the very rudiments of promotion; while thou, 206 before thy time, and contrary to all the laws of reasonable progression, findest thy desire accomplished: other people bribe, solicit, importune, attend levees, entreat, and persevere, without obtaining their suit; and another comes, who, without knowing why or wherefore, finds himself in possession of that office to which so many people laid claim: and here the old saying is aptly introduced, 'A pound of good luck is worth a ton of merit.' Thou, who, in comparison to me, art doubtless an ignorant dunce, without rising early or sitting up late, or, indeed, exerting the least industry: without any pretension more or less than that of being breathed upon by knight-errantry, seest thyself created governor of an island as if it was a matter of moonshine.
"All this I observe, O Sancho, that thou mayst not attribute thy success to thy own deserts: but give thanks to heaven for having disposed matters so beneficially in thy behalf, and then make thy acknowledgments to that grandeur which centres in the profession of knight-errantry. Thy heart being thus predisposed to believe what I have said, be attentive, O my son, to me who am thy Cato, thy counsellor, thy north-pole and guide, to conduct thee into a secure harbor from the tempestuous sea into which thou art going to be engulfed; for great posts and offices of state are no other than a profound gulf of confusion.
"In the first place, O my son, you are to fear God: the fear of God is the beginning of wisdom; and if you are wise you cannot err.
"Secondly, you must always remember who you are, 207 and endeavor to know yourself,—a study of all others the most difficult. This self-knowledge will hinder you from blowing yourself up like the frog in order to rival the size of the ox: if, therefore, you succeed in this learning, the consideration of thy having been a swineherd will, like the peacock's ugly feet, be a check upon thy folly and pride."
"I own I once took care of hogs when I was a boy," said Sancho; "but, after I grew up, I quitted that employment and took care of geese; but I apprehend that matter is not of great consequence, for all governors are not descended from the kingly race."
"No, sure," answered the knight; "and, for that reason, those who are not of noble extraction ought to sweeten the gravity of their function with mildness and affability: which, being prudently conducted, will screen them from those malicious murmurs that no station can escape.
"Conceal not the meanness of thy family, nor think it disgraceful to be descended from peasants; for, when it is seen that thou art not thyself ashamed, none will endeavor to make thee so; and deem it more meritorious to be a virtuous humble man than a lofty sinner. Infinite is the number of those who, born of low extraction, have risen to the highest dignities both in church and state; and of this truth I could tire thee with examples.
"If thou takest virtue for the rule of life, and valuest thyself upon acting in all things conformably thereto, thou wilt have no cause to envy lords and princes; for blood is inherited, but virtue is a common property and 208 may be acquired by all. It has, moreover, an intrinsic worth which blood has not. This being so, if, peradventure, any one of thy kindred visit thee in thy government, do not slight nor affront him; but receive, cherish, and make much of him, for in so doing thou wilt please God, who allows none of His creatures to be despised; and thou wilt also manifest therein a well-disposed nature.
"If thou takest thy wife with thee (and it is not well for those who are appointed to governments to be long separated from their families), teach, instruct, and polish her from her natural rudeness; for it often happens that all the consideration a wise governor can acquire is lost by an ill-bred and foolish woman.
"If thou shouldst become a widower (an event which is possible), and thy station entitles thee to a better match, seek not one to serve thee for a hook and angling-rod, or a friar's hood to receive alms in;11 for, believe me, whatever the judge's wife receives, the husband must account for at the general judgment, and shall be made to pay fourfold for all that of which he has rendered no account during his life.
"Be not under the dominion of thine own will: it is the vice of the ignorant, who vainly presume on their own understanding.
"Let the tears of the poor find more compassion, but not more justice, from thee than the applications of the wealthy.
209 "Be equally solicitous to sift out the truth amidst the presents and promises of the rich and the sighs and entreaties of the poor.
"Whenever equity may justly temper the rigor of the law, let not the whole force of it bear upon the delinquent; for it is better that a judge should lean on the side of compassion than severity.
"If, perchance, the scales of justice be not correctly balanced, let the error be imputable to pity, not to gold.
"If, perchance, the cause of thine enemy come before thee, forget thy injuries, and think only on the merits of the case.
"Let not private affection blind thee in another man's cause; for the errors thou shalt thereby commit are often without remedy, and at the expense both of thy reputation and fortune.
"When a beautiful woman comes before thee to demand justice, consider maturely the nature of her claim, without regarding either her tears or her sighs, unless thou wouldst expose thy judgment to the danger of being lost in the one, and thy integrity in the other.
"Revile not with words him whom thou hast to correct with deeds; the punishment which the unhappy wretch is doomed to suffer is sufficient, without the addition of abusive language.
"When the criminal stands before thee, recollect the frail and depraved nature of man, and as much as thou canst, without injustice to the suffering party, show pity and clemency; for, though the attributes of God are all equally adorable, yet His mercy is more shining 210 and attractive in our eyes, and strikes with greater lustre, than His justice.
"If you observe, and conduct yourself by these rules and precepts, Sancho, your days will be long upon the face of the earth; your fame will be eternal, your reward complete, and your felicity unutterable; your children will be married according to your wish; they and their descendants will enjoy titles; you shall live in peace and friendship with all mankind; when your course of life is run, death will overtake you in a happy and mature old age, and your eyes will be shut by the tender and delicate hands of your posterity, in the third or fourth generation.
"The remarks I have hitherto made are documents touching the decoration of your soul; and now you will listen to the directions I have to give concerning thy person and deportment."
Who that has duly considered Don Quixote's instructions to his squire would not have taken him for a person of singular intelligence and discretion? But, in truth, as it has often been said in the progress of this great history, he raved only on the subject of chivalry; on all others he manifested a sound and discriminating understanding; wherefore his judgment and his actions appeared continually at variance. But, in these second instructions given to Sancho, which showed much ingenuity, his wisdom and frenzy are both singularly conspicuous.
211 During the whole of this private conference, Sancho listened to his master with great attention, and endeavored so to register his counsel in his mind that he might thereby be enabled to bear the burden of government and acquit himself honorably. Don Quixote now proceeded:—
"As to the regulation of thine own person and domestic concerns," said he, "in the first place, Sancho, I enjoin thee to be cleanly in all things. Keep the nails of thy fingers constantly and neatly pared, nor suffer them to grow as some do, who ignorantly imagine that long nails beautify the hand, and account the excess of that excrement simply a finger-nail, whereas it is rather the talon of the lizard-hunting kestrel,—a foul and unsightly object. A slovenly dress betokens a careless mind; or, as in the case of Julius Cæsar, it may be attributed to cunning.
"Examine prudently the income of thy office, and if it will afford thee to give liveries to thy servants, give them such as are decent and lasting, rather than gaudy and modish; and what thou shalt thus save in thy servants bestow on the poor; so shalt thou have attendants both in heaven and earth—a provision which our vain-glorious great never think of.
"Eat neither garlic nor onions, lest the smell betray thy rusticity. Walk with gravity, and speak deliberately, but not so as to seem to be listening to thyself; for affectation is odious.
"Eat little at dinner and less at supper;
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