The Grammar of English Grammars, Goold Brown [ebook reader for manga txt] 📗

including what is now called grammar, and the other the explanation of authors, and the stigmatizing of the unworthy. Of the opinion referred to by Sanctius, it seems proper to make here an ampler citation. It shall be attempted in English, though the paragraph is not an easy one to translate. I understand the author to say, "Speakers, too, have their rules to observe; and writers, theirs. Language is established by reason, antiquity, authority, and custom. Of reason the chief ground is analogy, but sometimes etymology. Ancient things have a certain majesty, and, as I might say, religion, to commend them. Authority is wont to be sought from orators and historians; the necessity of metre mostly excuses the poets. When the judgement of the chief masters of eloquence passes for reason, even error seems right to those who follow great leaders. But, of the art of speaking, custom is the surest mistress; for speech is evidently to be used as money, which has upon it a public stamp. Yet all these things require a penetrating judgement, especially analogy; the force of which is, that one may refer what is doubtful, to something similar that is clearly established, and thus prove uncertain things by those which are sure."—QUINT, de Inst. Orat., Lib. i, Cap. 6, p. 48.

24. The science of grammar, whatever we may suppose to be its just limits, does not appear to have been better cultivated in proportion as its scope was narrowed. Nor has its application to our tongue, in particular, ever been made in such a manner, as to do great honour to the learning or the talents of him that attempted it. What is new to a nation, may be old to the world. The development of the intellectual powers of youth by instruction in the classics, as well as the improvement of their taste by the exhibition of what is elegant in literature, is continually engaging the attention of new masters, some of whom may seem to effect great improvements; but we must remember that the concern itself is of no recent origin. Plato and Aristotle, who were great masters both of grammar and of philosophy, taught these things ably at Athens, in the fourth century before Christ. Varro, the grammarian, usually styled the most learned of the Romans, was contemporary with the Saviour and his apostles. Quintilian lived in the first century of our era, and before he wrote his most celebrated book, taught a school twenty years in Rome, and received from the state a salary which made him rich. This "consummate guide of wayward youth," as the poet Martial called him, being neither ignorant of what had been done by others, nor disposed to think it a light task to prescribe the right use of his own language, was at first slow to undertake the work upon which his fame now reposes; and, after it was begun, diligent to execute it worthily, that it might turn both to his own honour, and to the real advancement of learning.

25. He says, at the commencement of his book: "After I had obtained a quiet release from those labours which for twenty years had devolved upon me as an instructor of youth, certain persons familiarly demanded of me, that I should compose something concerning the proper manner of speaking; but for a long time I withstood their solicitations, because I knew there were already illustrious authors in each language, by whom many things which might pertain to such a work, had been very diligently written, and left to posterity. But the reason which I thought would obtain for me an easier excuse, did but excite more earnest entreaty; because, amidst the various opinions of earlier writers, some of whom were not even consistent with themselves, the choice had become difficult; so that my friends seemed to have a right to enjoin upon me, if not the labour of producing new instructions, at least that of judging concerning the old. But although I was persuaded not so much by the hope of supplying what was required, as by the shame of refusing, yet, as the matter opened itself before me, I undertook of my own accord a much greater task than had been imposed; that while I should thus oblige my very good friends by a fuller compliance, I might not enter a common path and tread only in the footsteps of others. For most other writers who have treated of the art of speaking, have proceeded in such a manner as if upon adepts in every other kind of doctrine they would lay the last touch in eloquence; either despising as little things the studies which we first learn, or thinking them not to fall to their share in the division which should be made of the professions; or, what indeed is next to this, hoping no praise or thanks for their ingenuity about things which, although necessary, lie far from ostentation: the tops of buildings make a show, their foundations are unseen."—Quintiliani de Inst. Orat., Prooemium.

26. But the reader may ask, "What have all these things to do with English Grammar?" I answer, they help to show us whence and what it is. Some acquaintance with the history of grammar as a science, as well as some knowledge of the structure of other languages than our own, is necessary to him who professes to write for the advancement of this branch of learning—and for him also who would be a competent judge of what is thus professed. Grammar must not forget her origin. Criticism must not resign the protection of letters. The national literature of a country is in the keeping, not of the people at large, but of authors and teachers. But a grammarian presumes to be a judge of authorship, and a teacher of teachers; and is it to the honour of England or America, that in both countries so many are countenanced in this assumption of place, who can read no language but their mother tongue? English Grammar is not properly an indigenous production, either of this country or of Britain; because it is but a branch of the general science of philology—a new variety, or species, sprung up from the old stock long ago transplanted from the soil of Greece and Rome.

27. It is true, indeed, that neither any ancient system of grammatical instruction nor any grammar of an other language, however contrived, can be entirely applicable to the present state of our tongue; for languages must needs differ greatly one from an other, and even that which is called the same, may come in time to differ greatly from what it once was. But the general analogies of speech, which are the central principles of grammar, are but imperfectly seen by the man of one language. On the other hand, it is possible to know much of those general principles, and yet be very deficient in what is peculiar to our own tongue. Real improvement in the grammar of our language, must result from a view that is neither partial nor superficial. "Time, sorry artist," as was said of old, "makes all he handles worse." And Lord Bacon, seeming to have this adage in view, suggests: "If Time of course alter all things to the worse, and Wisdom and Counsel shall not alter them to the better, what shall be the end?"—Bacon's Essays, p. 64.

28. Hence the need that an able and discreet grammarian should now and then appear, who with skillful hand can effect those corrections which a change of fashion or the ignorance of authors may have made necessary; but if he is properly qualified for his task, he will do all this without a departure from any of the great principles of Universal Grammar. He will surely be very far from thinking, with a certain modern author, whom I shall notice in an other chapter, that, "He is bound to take words and explain them as he finds them in his day, without any regard to their ancient construction and application."—Kirkham's Gram., p. 28. The whole history of every word, so far as he can ascertain it, will be the view under which he will judge of what is right or wrong in the language which he teaches. Etymology is neither the whole of this view, nor yet to be excluded from it. I concur not therefore with Dr. Campbell, who, to make out a strong case, extravagantly says, "It is never from an attention to etymology, which would frequently mislead us, but from custom, the only infallible guide in this matter, that the meanings of words in present use must be learnt."—Philosophy of Rhetoric, p. 188. Jamieson too, with an implicitness little to be commended, takes this passage from Campbell; and, with no other change than that of "learnt" to "learned" publishes it as a corollary of his own.—Grammar of Rhetoric, p. 42. It is folly to state for truth what is so obviously wrong. Etymology and custom are seldom at odds; and where they are so, the latter can hardly be deemed infallible.

CHAPTER II. OF GRAMMATICAL AUTHORSHIP.

"Respondeo, dupliciter aliquem dici grammaticum, arte et professione. Grammatici vera arte paucissimi sunt: et hi magna laude digni sunt, ut patuit: hos non vituperant summi viri; quia ipse Plinius ejusmodi grammaticus fuit, et de arte grammatica libelos edidit. Et Grellius veræ grammaticæ fuit diligentissimus doctor; sic et ipse Datus. Alii sunt grammatici professione, et ii plerumque sunt inceptissimi; quia scribimus indocti doctique, et indignissimus quisque hanc sibi artem vindicat:——hos mastigias multis probris docti summo jure insectantur."—DESPAUTER. Syntaxis, fol. 1.

1. It is of primary importance in all discussions and expositions of doctrines, of any sort, to ascertain well the principles upon which our reasonings are to be founded, and to see that they be such as are immovably established in the nature of things; for error in first principles is fundamental, and he who builds upon an uncertain foundation, incurs at least a hazard of seeing his edifice overthrown. The lover of truth will be, at all times, diligent to seek it, firm to adhere to it, willing to submit to it, and ready to promote it; but even the truth may be urged unseasonably, and important facts are things liable to be misjoined. It is proper, therefore, for every grammarian gravely to consider, whether and how far the principles of his philosophy, his politics, his morals, or his religion, ought to influence, or actually do influence, his theory of language, and his practical instructions respecting the right use of words. In practice, grammar is so interwoven with all else that is known, believed, learned, or spoken of among men, that to determine its own peculiar principles with due distinctness, seems to be one of the most difficult points of a grammarian's duty.

2. From misapprehension, narrowness of conception, or improper bias, in relation to this point, many authors have started wrong; denounced others with intemperate zeal; departed themselves from sound doctrine; and produced books which are disgraced not merely by occasional oversights, but by central and radical errors. Hence, too, have sprung up, in the name of grammar, many unprofitable discussions, and whimsical systems of teaching, calculated rather to embarrass than to inform the student. Mere collisions of opinion, conducted without any acknowledged standard to guide the judgement, never tend to real improvement. Grammar is unquestionably a branch of that universal philosophy by which the thoroughly educated mind is enlightened to see all things aright; for philosophy, in this sense of the term, is found in everything. Yet, properly speaking, the true grammarian is not a philosopher, nor can any man strengthen his title to the former character by claiming the latter; and it is certain, that a most disheartening proportion of what in our language has been published under the name of Philosophic Grammar, is equally remote from philosophy, from grammar, and from common sense.

3. True grammar is founded on the authority of reputable custom; and that custom, on the use which men make of their reason. The proofs of what is right are accumulative, and on many points there can be no dispute, because our proofs from the best usage, are both obvious and innumerable. On the other hand, the evidence of what is wrong is rather demonstrative; for when we would expose a particular error, we exhibit it in contrast with the established principle which it violates. He who formed the erroneous sentence, has in this case no alternative, but either to acknowledge the solecism, or to deny the authority of the rule. There are disputable principles in grammar, as there are moot points in law; but this circumstance affects no settled usage in either; and every person of sense and taste will choose to express himself in the way least liable to censure. All are free indeed from positive constraint on their phraseology; for we do not speak or write