The Alleged Haunting of B---- House, - [best historical fiction books of all time TXT] 📗

We walked on in silence to the left of the burn, up the little valley, along a small opening between the trees and the railing which encloses them, Mr. L. F—— first, then I, then Mr. F——.

In a few minutes I saw what made me stop. The men stopped too, and we all stood leaning over the railings, and looking in silence across the burn to the steep bank opposite. This was white with snow, except to the left, where the boughs of a large oak-tree had protected the ground.

Against the snow I saw a slight black figure, a woman, moving slowly up the glen. She stopped, and turned and looked at me. She was dressed as a nun. Her face looked pale. I saw her hand in the folds of her habit. Then she moved on, as it seemed, on a slope too steep for walking. When she came under the tree she disappeared—perhaps because there was no snow to show her outline. Beyond the tree she reappeared for a moment, where there was again a white background, close by the burn. Then I saw no more. I waited, and then, still in silence, we returned to the avenue.

I described what I had seen. The others saw nothing. (This did not surprise me, for though both have been for many years concerned in psychical investigation, and have had unusual opportunities, neither has ever had any "experience," so that one may conclude that they are not by temperament likely to experience either subjective phenomena or even thought-transference.) It was proposed that we should ascend the glen in her track on the other side of the burn. It was very difficult walking, the snow very deep, and after two or three efforts to descend the side of the bank we gave it up, and followed to nearly her point of disappearance, keeping above the tree, not below as she had done. We saw no more, and returned to the house, agreeing not to describe what had occurred, merely to say that as the factor (who looks about eighteen stone) is said not to like the avenue at dark, we had been setting him and others a good example.

In a letter to Lord Bute under date February 25th, Miss Freer describes this figure with some detail:—

"As you know, these figures do not appear before 6.30 at earliest, therefore there is little light upon their surface. Like other phantasms seen at dark, they show 'by their own light,' i.e. they appear to be outlined by a thread of light. It is therefore only when the face appears in profile that one can describe the features, and this is somewhat prevented by the nun's veil. 'Ishbel' appears to me to be slight, and of fair height. I am unable, of course, to see the colour of her hair, but I should describe her as dark. There is an intensity in her gaze which is rare in light-coloured eyes. The face, as I see it, is in mental pain, so that it is perhaps hardly fair to say that it seems lacking in that repose and gentleness that one looks for in the religious life. Her dress presents no peculiarities. The habit is black, with the usual white about the face, and I have thought that when walking she showed a lighter under-dress. She speaks upon rather a high note, with a quality of youth in her voice. Her weeping seemed to me passionate and unrestrained."

The appearance of a nun was entirely unexpected, as the name "Ishbel" had been associated rather with the portrait of the beautiful woman in an eighteenth-century dress in the library, and it was she whom the witnesses, had they expected anything at all, would have expected to see. Miss Freer, moreover, the first witness, had regarded the statements of "Ouija" with her habitual scepticism as to induced phenomena, more particularly those of automatic writing, in which, as in dreams, it is almost always difficult to disentangle the operations of the normal from those of the subconscious personality.

If the name "Ishbel" were really intended to apply to the nun, it becomes a very curious question who is the person meant. A Robert S—— of B—— married, as has been already mentioned, Isabella H——, who died in 1784, but we know of no reason for supposing that she ever became a nun.

The portrait may possibly have represented her, but it shows a much older woman than the phantom so often seen; on the other hand, the dates are not inconsistent, and a considerable distance of time is suggested by certain phrases which occurred in the automatic writing.

The person to whom the mind more naturally reverts is Miss Isabella S——, the sister, and apparently the favourite sister, of Major S——. As already mentioned, she professed as a nun under the name of Frances Helen in 1850, and died in 1880, aged sixty-six. She did not, therefore, enter her convent till the age of thirty-five, an age much greater than that shown by the phantom.

It is, moreover, interesting to note that this lady's name was Isabella Margaret, so that both names, as given automatically, may have really referred to her. In the seventh edition of "Burke's Landed Gentry," 1886, there appears for the first time this entry—

"IV. Isabella Margaret, a nun, regular Canoness of the Order of the Holy Sepulchre, d. 23 Feb. 1880."

The editors have obtained from the Nunnery, where she lived and died, a photograph, representing the dress of the Community, and a description of herself, which is as follows:—

"She died 23rd February 1880, quickly, of an attack of pneumonia or acute bronchitis. She died a most edifying death, in perfect consciousness, assisted by the Confessor ... and the Community around her, and having received the last Sacraments only a few hours before she expired. As to her appearance, she was short, rather fair, not at all stout, but not extraordinarily thin.

"She entered the Community in April 1848, was clothed in May 1849, and professed May 1850. We do not know whether she could speak Gaelic. She was very fond of Scotland, and very particular about the pronunciation of Scotch names. She was a most entertaining companion, being full of natural wit."

The dress, which is dignified, is very peculiar and striking, and not the least like the very ordinary nun's attire in which the phantom appeared, while it would be difficult to imagine a greater contrast than that between the merry old lady of the description and the weeping girl so often seen.

There was, however, at least one very peculiar reason, which will be noticed presently, for supposing that this phantom was really intended to represent the late Rev. Mother Frances Helen, and that its inaccuracy was owing to the stupid, and rather melodramatic misconception in the mind which originally imagined it and transferred it to the witnesses at B——.