The Wanderings of a Spiritualist, Arthur Conan Doyle [best short novels of all time .TXT] 📗

Photo: Stirling, Melbourne.         See page 75.

THE WANDERERS, 1920-21.

My second lecture, two nights later, was on the Religious aspect of the matter. I had shown that the phenomena were nothing, mere material signals to arrest the attention of a material world. I had shown also that the personal benefit, the conquest of death, the Communion of Saints, was a high, but not the highest boon. The real full flower of Spiritualism was what the wisdom of the dead could tell us about their own conditions, their present experiences, their outlook upon the secret of the universe, and the testing of religious truth from the viewpoint of two worlds instead of one. The audience was more silent than before, but the silence was that of suspense, not of dissent, as I showed them from message after message what it was exactly which awaited them in the beyond. Even I, who am oblivious as a rule to my audience, became aware that they were tense with feeling and throbbing with emotion. I showed how there was no conflict with religion, in spite of the misunderstanding of the churches, and that the revelation had come to extend and explain the old, even as the Christ had said that he had much more to tell but could not do it now. "Entirely new ground was traversed," says my kindly chronicler, "and the audience listened throughout with rapt attention. They were obviously impressed by the earnestness of the speaker and his masterly presentation of the theme." I cannot answer for the latter but at least I can for the former, since I speak not of what I think but of what I know. How can a man fail to be earnest then?

A few days later I followed up the lectures by two exhibitions of psychic pictures and photographs upon a screen. It was certainly an amazing experience for those who imagined that the whole subject was dreamland, and they freely admitted that it staggered them. They might well be surprised, for such a series has never been seen, I believe, before, including as it does choice samples from the very best collections. I showed them the record of miracle after miracle, some of them done under my very eyes, one guaranteed by Russell Wallace, three by Sir William Crookes, one of the Geley series from Paris, two of Dr. Crawford's medium with the ecto-plasm pouring from her, four illustrating the absolutely final Lydia Haig case on the island of Rothesay, several of Mr. Jeffrey's collection and several also of our own Society for the Study of Supernormal Pictures, with the fine photograph of the face within a crystal. No wonder that the audience sat spellbound, while the local press declared that no such exhibition had ever been seen before in Australia. It is almost too overwhelming for immediate propaganda purposes. It has a stunning, dazing effect upon the spectators. Only afterwards, I think, when they come to turn it all over in their minds, do they see that the final proof has been laid before them, which no one with the least sense for evidence could reject. But the sense for evidence is not, alas, a universal human quality.

I am continually aware of direct spirit intervention in my own life. I have put it on record in my "New Revelation" that I was able to say that the turn of the great war would come upon the Piave months before that river was on the Italian war map. This was recorded at the time, before the fulfilment which occurred more than a year later—so it does not depend upon my assertion. Again, I dreamed the name of the ship which was to take us to Australia, rising in the middle of the night and writing it down in pencil on my cheque-book. I wrote Nadera, but it was actually Naldera. I had never heard that such a ship existed until I visited the P. & O. office, when they told me we should go by the Osterley, while I, seeing the Naldera upon the list, thought "No, that will be our ship!" So it proved, through no action of our own, and thereby we were saved from quarantine and all manner of annoyance.

Never before have I experienced such direct visible intervention as occurred during my first photographic lecture at Adelaide. I had shown a slide the effect of which depended upon a single spirit face appearing amid a crowd of others. The slide was damp, and as photos under these circumstances always clear from the edges when placed in the lantern, the whole centre was so thickly fogged that I was compelled to admit that I could not myself see the spirit face. Suddenly, as I turned away, rather abashed by my failure, I heard cries of "There it is," and looking up again I saw this single face shining out from the general darkness with so bright and vivid an effect that I never doubted for a moment that the operator was throwing a spot light upon it, my wife sharing my impression. I thought how extraordinarily clever it was that he should pick it out so accurately at the distance. So the matter passed, but next morning Mr. Thomas, the operator, who is not a Spiritualist, came in great excitement to say that a palpable miracle had been wrought, and that in his great experience of thirty years he had never known a photo dry from the centre, nor, as I understood him, become illuminated in such a fashion. Both my wife and I were surprised to learn that he had thrown no ray upon it. Mr. Thomas told us that several experts among the audience had commented upon the strangeness of the incident. I, therefore, asked Mr. Thomas if he would give me a note as to his own impression, so as to furnish an independant account. This is what he wrote:—