The Creation of God, Jacob Hartmann [e manga reader TXT] 📗

these stories were incorporated in poems, in heroic legends, in tales of the mysterious births of kings and queens, descendants of gods. And the vast majority of the writers of antiquity mix fiction and fact, the possible with the impossible. They treat on the conduct of men, their deeds and misdeeds, according to the extravagant customs of the time.

The Book called scripture writings is composed of three elements—fiction, exaggeration, and fact. The fiction consists of all that portion of the writings that relates to God and his miraculous works. The exaggeration consists of impossible doings of men, such as accounts of miracle-healers, resurrectionists, flights to heaven, etc. The facts appertain to the Jewish race actually—that they did exist as a nation, and conducted their affairs in as barbarous a fashion as their neighbors.

For nearly two thousand years Christianity has done its utmost to sustain the fiction portion as being absolutely true, and still it teaches these absurdities to be true, and anyone doubting their accuracy is liable to persecution. For every doubter of the current belief, whether in ancient or modern times, is subject to discipline of the church to which he belongs. Recently in our own city many have been subjected to a mild form of persecution for doubting. They were declared to be heretics, blasphemers, etc. I speak of such men as Dr. Newton, Dr. Briggs, and others. Yet, we must concede that every organization has a right to judge as to the qualifications of any one of its members, especially if he is an office-holder. They may reject or accept any member. But since his membership depends on whether he believes in their mode of interpreting this fiction, he must say that he believes it, and proclaim to others that it is true, though he knows it is not.

Nothing on earth has given rise to so much dispute, angry quarrel, bitter hatred and abuse, as this fiction. It has been the cause of more villainy, brutality, massacres, and bloody wars than all matters that concern humanity put together.

Science universally agrees that the biblical story has not a particle of truth in it; and the older it gets the more it suffers, the weaker it gets, and it finally must undergo complete dissipation, in the presence of the strong light of natural truth.

We have a great deal to be thankful for, to have and to enjoy the privilege, the freedom, of exercising and giving expression to opinions concerning matters that have been considered too sacred to be contradicted or criticised.

The time has come, or is coming very fast, that we shall be able to dispense with God, Christ, the Holy Ghost, and the Bible as a sacred text-book, both the Old and New Testament. In order to do this we must examine some portion of its text. We should do this for educational purposes. Every man and woman should acquire a proper amount of knowledge, to enable them to think for themselves. Every person knows, or ought to know, that priest and preacher are especially educated to keep the masses as ignorant as they can possibly keep them. It is their trade. It is their bread and butter, like that of every other trade or profession—it is their business, their function, their profit, to sustain and uphold this tottering fabric, this hollow sham, this aerial nothing, with not a truth, not even a shadow of a truth, to support it.

Chapter i, verse 1, of Genesis: “In the beginning God created heaven and earth.” Verse 2: “The earth was without form and void.”

(1) God could not have created the earth, as a planet distinct and separate by itself. This terrestrial globe belongs to a system of planets, and they are all not only dependent on one another, but all dependent on the sun for their existence.

(2) How can God create a planet, this earth? Where did he get his material from? And was it possible for God to overcome the laws of gravitation?

(3) Does it not seem strange that God, who seemed to have direct dealings with Moses, did not give him more information about it?

(4) Theologians claim that God is the architect, the designer, the first cause, the creator. Why did it take God to make this terrestrial globe six days? If he was able to make it in six days, he might as well have made it in one day, yes, one hour. If the Word was God, and God was the Word, then the Word ought to have displayed this magical art; he might have simply said, Go!

The term designer, architect, creator, implies skill, human skill, a being that has brain.

(5) As to heaven, that part that is scripturally indicated as heaven is the atmosphere.

(6) We are nowhere told where God was when he was doing all this work. Whether he was floating in space among the meteors and asteroids, or had his residence on Mars or Venus, we are not informed.

(7) This earth always had a form. A globe that revolves round its own axis, once in twenty-four hours, and round the sun besides, cannot be without form. It must necessarily have a globular form; nor was it ever void. There is no such thing as a void in fact; it may appear so to one ignorant of natural phenomena. That was undoubtedly the case when that matter was written up.

(8) It must also be remembered that every planet in the system of the sun receives a portion of his light. The contact of the sun’s rays with the elements of this earth is fatal to any such nonsensical proposition as a void.

(9) As to “the darkness on the face of the deep,” that could exist only in isolated places, because of an intense fog or mist. The whole surface of the earth could not have a fog at one time. That is impossible. Wherever the sun shines there is light.

(10) “And the spirit of God moved on the face of the waters.” What waters? Where? We know that only one thing in this solar system can disperse a fog; that is the sun.

Verse 3: “And God said, Let there be light, and there was light.”

This is worse than childish; it is stupid.

(1) How could God have light when the sun was not made?

(2) And if the sun existed, it was silly on his part to say it.

Verse 4: “And God saw the light that it was good, and God divided the light from the darkness.”

How is it possible for any sane person to believe such nonsense, when everybody with a grain of common sense knows that light and darkness depend on the sun, as day and night do?

And this is said to have constituted the first day’s work. If any man will read it carefully he will perceive that the composition is of a nature to entertain simple-minded people, children, who are unable to understand the ordinary phases of nature.

The second day’s work is very droll.

Verse 6: “And God said, Let there be a firmament in the midst of the waters,” etc.

Verse 7: “And God made the firmament,” and divided the waters which were under the firmament and the waters which were above the firmament, and it was so.

Verse 8: “And called the firmament heaven.”

There is not a particle of sense in this.

If the firmament is heaven, and heaven the atmosphere, we know that we cannot have any water above the firmament. We may have clouds, or a certain quantity of moisture, but no water. If the atmosphere is overloaded with moisture, that moisture is sure to return to the earth in the shape of rain or other form.

This portion is important to pious persons, that they may know where their souls go when they go to “heaven”—to the atmosphere!

Theologians and religious writers contend that this earth was in a state of aqueous solution. That is all wrong. We have not oxygen and hydrogen enough to produce such a state with. Besides, if it was in an aqueous solution what became of the sixty-two elementary substances that never enter into the composition of water? Nor can the majority of the elements be held in suspension by water. The specific gravity of the different elements cannot be suspended to please anybody. Elisha is supposed to have performed that miracle; he made an axe-head swim (2 Kings vi, 6). This same man also beheld a chariot of fire and horses of fire with which Elijah went to heaven. It seems surprising that men who claim to know something of science insist upon this miraculous supernatural work. They ought to know better. They ought to know that neither God nor man can stop the chemical action of the elements in the presence or absence of the sun’s heat. They ought to know that no supernatural power can suspend nature’s forces, or nature’s laws. They ought to know that no spirit, whether belonging to God or not, can effect such an aqueous solution as these pious gentlemen would have us believe.

The third day’s work is remarkable. It embraces the 9th to the 13th verses inclusive. “And God said, Let the waters under the heaven be gathered together unto one place and let dry land appear.” Was God ignorant of the existence of more oceans than one? of the numerous seas and lakes? or was this creation a local affair near the Gulf of Persia?

There is a singular phraseology used: the first day’s work is not qualified; the second day, “It was so;” on the third day, “It was so, it was good.” Thus, it seems, God did not discover the quality of his work until the third day, when he has it twice—“It was so,” as if in surprise, and then that “it was good,” as if he lacked self-reliance, or was uncertain how the work would turn out.

Verse 11: “And let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind,” etc.

It is a pertinent question, or questions:

(1) On what part of the globe were these planted?

(2) In what season of the year were they planted?

(3) Did these thrive and flourish in the absence of sunlight? and

(4) In what kind of soil and in what locality? Were these trees, grass, herbs, planted at the North Pole, equator, in a subtropical or in a mild climate? Was it winter, spring, summer, or autumn? Was it sandy soil, as in the deserts of Arabia, or hill, valley, or mountain? Or was it really somewhere in Chaldea where the story originated?

Remember, we have no sun yet.

Verse 13: “And the evening and the morning were the third day.” God takes his rest during the night, like any other toiler on the surface of this terrestrial globe. He did not believe in working after proper hours. No doubt he started with sunrise and stopped at sunset, as shepherds and agriculturists usually do. And God simply suspended the natural operations and went to bed. I don’t blame him. He was tired.

Then again, grass might and does grow in a season, but trees do not. It takes quite a number of seasons for trees to bear fruit. The elements that enter into their composition differ. Some have more of one element, and grow on certain soil and flourish, while others do not. Moreover, there are only certain localities on earth where the growth of any can be accomplished.

The fourth day’s work is something prodigious:

Verse 14: