The Grammar of English Grammars, Goold Brown [ebook reader for manga txt] 📗

mark of surprise, or as the prelude to an emphatic question which it does not ask, becomes an interjection; and, as such, is to be parsed merely as other interjections are parsed: as, "What! came the word of God out from you? or came it unto you only?"—1 Cor., xiv, 36. "What! know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?"—1 Cor., vi, 19. "But what! is thy servant a dog, that he should do this great thing?"—2 Kings, viii, 13. "What! are you so ambitious of a man's good word, who perhaps in an hour's time shall curse himself to the pit of hell?"—Collier's Antoninus, p. 152.

"What! up and down, carv'd like an apple-tart?"—Shakspeare.

"What! can you lull the winged winds asleep?"—Campbell.

EXAMPLES FOR PARSING. PRAXIS V.—ETYMOLOGICAL.

In the Fifth Praxis, it is required of the pupil—to distinguish and define the different parts of speech, and the classes and modifications of the ARTICLES, NOUNS, ADJECTIVES, and PRONOUNS.

The definitions to be given in the Fifth Praxis, are two for an article, six for a noun, three for an adjective, six for a pronoun, and one for a verb, a participle, an adverb, a conjunction, a preposition, or an interjection. Thus:—

EXAMPLE PARSED.

"Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus."—Rom., ix, 20.

Nay is an adverb. 1. An adverb is a word added to a verb, a participle, an adjective, or an other adverb; and generally expresses time, place, degree, or manner.

But is a conjunction. 1. A conjunction is a word used to connect words or sentences in construction, and to show the dependence of the terms so connected.

O is an interjection. 1. An interjection is a word that is uttered merely to indicate some strong or sudden emotion of the mind.

Man is a common noun, of the second person, singular number, masculine gender, and nominative case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A common noun is the name of a sort, kind, or class, of beings or things. 3. The second person is that which denotes the hearer, or the person addressed. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Who is an interrogative pronoun, of the third person, singular number, masculine gender, and nominative case. 1. A pronoun is a word used in stead of a noun. 2. An interrogative pronoun is a pronoun with which a question is asked. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The nominative case is that form or state of a noun or pronoun which usually denotes the subject of a finite verb.

Art is a verb. 1. A verb is a word that signifies to be, to act, or to be acted upon.

Thou is a personal pronoun, of the second person, singular number, masculine gender, and nominative case. 1. A pronoun is a word used in stead of a noun. 2. A personal pronoun is a pronoun that shows, by its form, of what person it is. 3. The second person is that which denotes the hearer, or the person addressed. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The nominative case is that form or state of a noun or pronoun which usually denotes the subject of a finite verb.

That is a relative pronoun, of the second person, singular number, masculine gender, and nominative case. 1. A pronoun is a word used in stead of a noun. 2. A relative pronoun is a pronoun that represents an antecedent word or phrase, and connects different clauses of a sentence. 3. The second person is that which denotes the hearer, or the person addressed. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Repliest is a verb. 1. A verb is a word that signifies to be, to act, or to be acted upon.

Against is a preposition. 1. A preposition is a word used to express some relation of different things or thoughts to each other, and is generally placed before a noun or a pronoun.

God is a proper noun, of the third person, singular number, masculine gender, and objective case. 1. A noun is the name of any person, place, or thing, that can be known, or mentioned. 2. A proper noun is the name of some particular individual, or people, or group. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The objective case is that form or state of a noun or pronoun, which usually denotes the object of a verb, participle, or preposition.

Shall is a verb, auxiliary to say, and may be taken with it.

The is the definite article. 1. An article is the word the, an, or a, which we put before nouns to limit their signification. 2. The definite article is the, which denotes some particular thing or things.

Thing is a common noun of the third person, singular number, neuter gender, and nominative case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A common noun is the name of a sort, kind, or class, of beings or things. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Formed is a participle. 1. A participle is a word derived from a verb, participating the properties of a verb, and of an adjective or a noun; and is generally formed by adding ing, d, or ed, to the verb.

Say, or shall say, is a verb. 1. A verb is a word that signifies to be, to act, or to be acted upon.

To is a preposition. 1. A preposition is a word used to express some relation of different things or thoughts to each other, and is generally placed before a noun or a pronoun.

Him is a personal pronoun, of the third person, singular number, masculine gender, and objective case. 1. A pronoun is a word used in stead of a noun. 2. A personal pronoun is a pronoun that shows, by its form, of what person it is. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The objective case is that form or state of a noun or pronoun which usually denotes the object of a verb, participle, or preposition.

That is a relative pronoun, of the third person, singular number, masculine gender, and nominative case. 1. A pronoun is a word used in stead of a noun. 2. A relative pronoun is a pronoun that represents an antecedent word or phrase, and connects different clauses of a sentence. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Formed is a verb. 1. A verb is a word that signifies to be, to act, or to be acted upon. It is a personal pronoun, of the third person, singular number, neuter gender, and objective case. 1. A pronoun is a word used in stead of a noun. 2. A personal pronoun is a pronoun that shows, by its form, of what person it is. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The objective case is that form or state of a noun or pronoun, which usually denotes the object of a verb, participle, or preposition.

Why is an adverb. 1. An adverb is a word added to a verb, a participle, an adjective, or an other adverb; and generally expresses time, place, degree, or manner.

Hast is a verb, auxiliary to made, and may be taken with it.

Thou is a personal pronoun, of the second person, singular number, masculine gender, and nominative case. 1. A pronoun is a word used in stead of a noun. 2. A personal pronoun is a pronoun that shows, by its form, of what person it is. 3. The second person is that which denotes the hearer, or the person addressed. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Made, or hast made, is a verb. 1. A verb is a word that signifies to be, to act, or to be acted upon.

Me is a personal pronoun, of the first person, singular number, neuter gender, and objective case. 1. A pronoun is a word used in stead of a noun. 2. A personal pronoun is a pronoun that shows, by its form, of what person it is. 3. The first person is that which denotes the speaker or writer. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The objective case is that form or state of a noun or pronoun which usually denotes the object of a verb, participle, or preposition.

Thus is an adverb. 1. An adverb is a word added to a verb, a participle, an adjective, or an other adverb; and generally expresses time, place, degree, or manner.

LESSON I.—PARSING.

"Every man has undoubtedly an inward perception of the celestial goodness by which he is quickened. But, if to obtain some ideas of God, it be not necessary for us to go beyond ourselves, what an unpardonable indolence it is in those who will not descend into themselves that they may find him?"—Calvin's Institutes, B. i, Ch. 5.

"Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: yet ye have not known him; but I know him."—John, viii, 54.

"What! have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not."—1 Cor., xi, 22.

"We know not what we ought to wish for, but He who made us, knows."—Burgh's Dignity, Vol. ii, p. 20.

"And who is he that will harm you, if ye be followers of that which is good?"—1 Peter, iii, 13.

"For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they, measuring themselves by themselves, and comparing themselves among themselves, are not wise."—2 Cor., x, 12.

"Whatever is humane, is wise; whatever is wise, is just; whatever is wise, just, and humane, will be found the true interest of states."—Dr. Rush, on Punishments, p. 19.

"But, methinks,