Thinking and learning to think, Nathan C. Schaeffer [each kindness read aloud txt] 📗
- Author: Nathan C. Schaeffer
- Performer: -
Book online «Thinking and learning to think, Nathan C. Schaeffer [each kindness read aloud txt] 📗». Author Nathan C. Schaeffer
The foregoing analysis indicates the proper method of teaching technical terms. First, the basal concept should be carefully developed and clearly presented; it should then be fixed in the mind by association with the corresponding technical term; finally, the union should be made permanent by frequently causing the two to appear together in the domain of thought, by treating them as welcome guests when they appear together in the citadel of mind. Divorce of one from the other should be as impossible as in the case of the two parties to a suitable marriage. On the fête days of science they should appear together, each suggesting the presence of the other, the technical term serving as a helpmeet to the idea, and as its representative when, in the charmed circle of scientific investigation, the presence of the idea is not absolutely required. Circumlocutions, like name-word for noun, quality-word for adjective, and relation-word for preposition, may be helpful in presenting the idea or in introducing the technical term; they may be tolerated, like a third party in the making of a match; but when the match has been made, and the wedding has been solemnized, they should drop out of sight as of no further use. The figure of speech could easily be pressed too far; for many objects known to science have a common as well as a technical designation. Each has its proper place in the realm of thought,—the common name in ordinary conversation, the technical term when scientific precision is required.
VIITHOUGHT AND LANGUAGE
It seems to me quite certain that we can and do think things without thinking of any sound or words. Language seems to me to be necessary to the progress of thought, but not at all necessary to the mere act of thinking. It is a product of thought: a vehicle for the communication of it, a channel for the conveyance of it, and an embodiment which is essential to its growth and continuity. But it seems to be altogether erroneous to represent it as an inseparable part of cogitation. Donkeys and dogs are without true thought, not because they are speechless, but they are speechless because they have no abstract ideas, and no true reasoning powers. In parrots the power of mere articulation exists sometimes in wonderful perfection. But parrots are not so clever as many other birds which have no such power.
Man’s vocal organs are correlated with his brain. Both are equally mysterious, because they are co-operative, and yet separable, parts of “one plan.”
Argyll.
That the language may be fitted for its purpose, not only should every word perfectly express its meaning, but there should be no important meaning without its word. Whatever we have occasion to think of often, and for scientific purposes, ought to have a name appropriated to it.
J. S. Mill.
VIITHOUGHT AND LANGUAGE
In the development of intellectual life three contingencies are possible.
1. The growth of the vocabulary may be more rapid than the acquisition of ideas.
2. The accumulation and development of ideas may exceed the ability to express them in language.
3. The acquisition of ideas and words, of thought and language, may be simultaneous.
Without doubt, these possibilities in mental growth exist for wise and beneficent purposes.
The tendency to acquire words without the corresponding ideas is, in at least one direction, a source of gain rather than loss. The pert phrases, profane words, and other objectionable language which the child accidentally hears from the lips of older persons, and at times uses to the unspeakable annoyance of parents and teachers, would be an occasion for far more serious alarm if the meaning were fully understood. Were it a law of our mental life that the hearing and learning of a profane or obscene word necessarily carried with it a clear grasp of the meaning, the resulting harm to the inner life of the soul would be immeasurably greater, and the stain upon the character would be vastly more difficult to remove. The objectionable language may mirror the habits of thought and speech into which those in charge of the child have fallen, awaken in them a new sense of their responsibility, and cause them to be more careful of what they say; or it may prove an index to the kind of company into which the child is drifting, and thus serve as a danger-signal to parent and teacher. When the mind has not learned to think the thought expressed, a simple warning against the use of such ugly words generally suffices to eradicate them from the child’s vocabulary; and in such instances it is a blessing in disguise that the learning of the words was not accompanied by the acquisition of their meaning. The loss to the intellectual life is more than balanced by the gain in moral training.
Is thinking possible without language? If by language is meant oral speech and written words, the sign-language of deaf mutes is sufficient to compel an affirmative answer to the question. Moreover, there are modes of thinking and of expressing thought other than by the use of words. Of the means of expressing thought without words, symbols like the ten digits and the sigma of the new psychology are well-known examples. The player in a game of chess, croquet, or billiards thinks movements in advance of making them, and generally without describing the same in words. The drawings and plans by means of which the architect designs a new building, the mental images of mechanical contrivances which precede the invention and construction of machines, the mental pictures used in designing, engineering, and sketching, in original geological thought, prove beyond the shadow of a doubt that thinking may go forward without words and sentences, and may find expression in ways better adapted to the needs of the artisan. The graphic method of presenting to the eye the results of an investigation is less cumbersome than any description in words. Some men depend so much upon mental pictures in their thinking that they assert they cannot think at all without them. In some kinds of gymnastic drill the movement is described in words, then conceived by the mind, and finally executed. This exercise has a different educational value from the exercise in which the student simply imitates the movements of the teacher, the latter being an instance of thinking and expressing thought without the help of words. The speed with which many movements must be executed, as in fencing, legerdemain, athletic sports, the manipulation of the lever in the hands of the engineer, requires thinking without the intermediate agency of words and sentences. The time it takes for an idea to pass into words, and through them into actions, is measurably greater than the time required for the direct translation of thought into action. Although the difference in specific instances is measured by the fraction of a second, it would involve serious loss of time as well as energy in the handicrafts if thoughts could only pass into action through speech or written language.
Some persons run to mouth; others lack in this respect. To the former class belong those whose lips move in study; those who talk to themselves; and many whose paucity of ideas does not justify their superfluity of words. Let such a man be elected as a delegate to a synod or a convention, and the sessions will be prolonged beyond the usual time. As a rule, the energy of such men is exhausted in speech; they are not noted for getting things done. On the other hand, the men of great executive ability are oftentimes men of few words; their thought is translated into doing rather than talking. The man of deeds is always estimated above the man of words, the general above the orator, Cæsar the commander above Cæsar the orator. Sometimes the men of original turn of mind find that their thinking outstrips their power to express thought. Francis Galton says of himself, “It is a serious drawback to me in writing that I do not so easily think in words as otherwise. It often happens that after being hard at work and having arrived at results that are perfectly clear and satisfactory to myself, when I try to express them in language I feel that I must begin by putting myself on quite a different intellectual plane; I have to translate my thoughts into a language that does not run evenly with them. I therefore waste a great deal of time in seeking for appropriate words and phrases, and am conscious, when required to speak on a sudden, of being often obscure through mere verbal maladroitness, and not through want of clearness of perception. This is one of the small annoyances of my life. I may add that often while engaged in thinking out something I hatch an accompaniment of nonsense-words, just as notes of a song might accompany the thought. Also, that after I have made a mental step, the appropriate word frequently follows as an echo; as a rule, it does not accompany it.”
This throws a new light upon one phase of school work. The boy who has a notion of the content of a lesson sometimes stops in the midst of a recitation and, without premeditation, exclaims, “I know it, but cannot say it.” The teacher retorts, “You do not know what you cannot express.” Both are right and both are wrong. There is, probably, a measure of truth in what each claims. If the pupil had mastered the text, he would not only have a clear idea of the lesson, but he would also have acquired from the book or from the teacher the words to express the idea. Nevertheless, if there is reason for thinking that the pupil has devoted reasonable time to the lesson, his linguistic powers should be developed by questions and other appropriate help. The good sense and native instincts of most teachers lead them to give this help. The teacher whose captious disposition issues in remarks calculated to repress a backward pupil’s powers of expression should find employment outside of the school-room.
The child of foreigners may outstrip native children and astonish the school by unprecedented progress because, being already familiar with the ideas of the lesson, it is compelled simply to acquire the language by which the ideas are expressed. By reason of their inability at first to tell what they know, such children are often classified with those less mature, and the mastery of the new language in their case is not as difficult as the mastery of new ideas for which brain-growth may be the essential condition. To ignore the fact that such children often know more than they can tell is pedagogic folly in the highest degree.
Courses of study are sometimes mapped out so as to cause inequality in the pace with which ideas are accumulated and language is developed. Undue stress on grammar, rhetoric, and belles-lettres may cause abnormal development in the direction of flowery language, a verbose style, an ornate diction. It is a fault difficult to correct. To insist that such a student shall have something to say, to force him into studies that will bring him face to face with great questions as yet unsettled, to beget in him a state of mind in which he is troubled with ideas, to compel him to work over and over what he writes until his sentences are as clear as crystals,
Comments (0)