The Grammar of English Grammars, Goold Brown [ebook reader for manga txt] 📗

I have already observed that some grammarians improperly call ought an auxiliary. The learned authors of Brightland's Grammar, (which is dedicated to Queen Anne,) did so; and also affirmed that must and ought "have only the present time," and are alike invariable. "It is now quite obsolete to say, thou oughtest; for ought now changes its ending no more than must."—Brightland's Gram., (approved by Isaac Bickerstaff, Esq.,) p. 112.

"Do, will, and shall, must, OUGHT, and may, Have, am, or be, this Doctrine will display."—Ib., p. 107.

OBS. 5.—Wis, preterit wist, to know, to think, to suppose, to imagine, appears to be now nearly or quite obsolete; but it may be proper to explain it, because it is found in the Bible: as, "I wist not, brethren, that he was the high priest."—Acts, xxiii, 5. "He himself 'wist not that his face shone.'"—Life of Schiller, p. iv. Wit, to know, and wot, knew, are also obsolete, except in the phrase to wit; which, being taken abstractly, is equivalent to the adverb namely, or to the phrase, that is to say. The phrase, "we do you to wit," (in 2 Cor., viii, 1st,) means, "we inform you." Churchill gives the present tense of this verb three forms, weet, wit, and wot; and there seems to have been some authority for them all: as, "He was, to weet, a little roguish page."—Thomson. "But little wotteth he the might of the means his folly despiseth."—Tupper's Book of Thoughts, p. 35. To wit, used alone, to indicate a thing spoken of, (as the French use their infinitive, savoir, à savoir, or the phrase, c'est à savoir,) is undoubtedly an elliptical expression: probably for, "I give you to wit;" i. e., "I give you to know." Trow, to think, occurs in the Bible; as, "I trow not."—N. Test. And Coar gives it as a defective verb; and only in the first person singular of the present indicative, "I trow." Webster and Worcester mark the words as obsolete; but Sir W. Scott, in the Lady of the Lake, has this line:

"Thinkst thou he trow'd thine omen ought?"—Canto iv, stanza 10.

Quoth and quod, for say, saith, or said, are obsolete, or used only in ludicrous language. Webster supposes these words to be equivalent, and each confined to the first and third persons of the present and imperfect tenses of the indicative mood. Johnson says, that, "quoth you," as used by Sidney, is irregular; but Tooke assures us, that "The th in quoth, does not designate the third person."—Diversions of Purley, Vol. ii, p. 323. They are each invariable, and always placed before the nominative: as, quoth I, quoth he.

"Yea, so sayst thou, (quod Tröylus,) alas!"—Chaucer.

"I feare, quod he, it wyll not be."—Sir T. More.

"Stranger, go! Heaven be thy guide! Quod the beadsman of Nith-side."—Burns.

OBS. 6.—Methinks, (i. e., to me it thinks,) for I think, or, it seems to me, with its preterit methought, (i. e., to me it thought,) is called by Dr. Johnson an "ungrammatical word." He imagined it to be "a Norman corruption, the French being apt to confound me and I."—Joh. Dict. It is indeed a puzzling anomaly in our language, though not without some Anglo-Saxon or Latin parallels; and, like its kindred, "me seemeth," or "meseems," is little worthy to be countenanced, though often used by Dryden, Pope, Addison, and other good writers. Our lexicographers call it an impersonal verb, because, being compounded with an objective, it cannot have a nominative expressed. It is nearly equivalent to the adverb apparently; and if impersonal, it is also defective; for it has no participles, no "methinking," and no participial construction of "methought;" though Webster's American Dictionary, whether quarto or octavo, absurdly suggests that the latter word may be used as a participle. In the Bible, we find the following text: "Me thinketh the running of the foremost is like the running of Ahimaaz."—2 Sam., xviii, 27. And Milton improperly makes thought an impersonal verb, apparently governing the separate objective pronoun him; as,

"Him thought he by the brook of Cherith stood." —P. R., B. ii, l. 264.

OBS. 7.—Some verbs from the nature of the subjects to which they refer, are chiefly confined to the third person singular; as, "It rains; it snows; it freezes; it hails; it lightens; it thunders." These have been called impersonal verbs; because the neuter pronoun it, which is commonly used before them, does not seem to represent any noun, but, in connexion with the verb, merely to express a state of things. They are however, in fact, neither impersonal nor defective. Some, or all of them, may possibly take some other nominative, if not a different person; as, "The Lord rained upon Sodom, and upon Gomorrah, brimstone and fire."—Gen., xix, 24. "The God of glory thundereth."—Psalms, xxix, 3. "Canst thou thunder with a voice like him?"—Job, xl, 9. In short, as Harris observes, "The doctrine of Impersonal Verbs has been justly rejected by the best grammarians, both ancient and modern."—Hermes, p. 175.

OBS. 8.—By some writers, words of this kind are called Monopersonal Verbs; that is, verbs of one person. This name, though not very properly compounded, is perhaps more fit than the other; but we have little occasion to speak of these verbs as a distinct class in our language. Dr. Murray says, "What is called an impersonal verb, is not so; for lic-et, juv-at, and oport-et, have Tha, that thing, or it, in their composition."—History of European Languages, Vol. ii, p. 146. Ail, irk, and behoove, are regular verbs and transitive; but they are used only in the third person singular: as, "What ails you?"—"It irks me."—"It behooves you." The last two are obsolescent, or at least not in very common use. In Latin, passive verbs, or neuters of the passive form, are often used impersonally, or without an obvious nominative; and this elliptical construction is sometimes imitated in English, especially by the poets: as,

   "Meanwhile, ere thus was sinn'd and judg'd on earth,
    Within the gates of Hell sat Sin and Death."
        —Milton, P. L., B. x, l. 230.

   "Forthwith on all sides to his aid was run
    By angels many and strong, who interpos'd."
        —Id., B. vi, l. 335.

LIST OF THE DEFECTIVE VERBS.

Present. Preterit.
Beware, ———
Can, could.
May, might.
Methinks, methought.
Must, must.[298]
Ought, ought.[298]
Shall, should,
Will[299] would.
Quoth, quoth.
Wis, wist.[300]
Wit, wot.

EXAMPLES FOR PARSING. PRAXIS VI—ETYMOLOGICAL.

In the Sixth Praxis, it is required of the pupil—to distinguish and define the different parts of speech, and the classes and modifications of the ARTICLES, NOUNS, ADJECTIVES, PRONOUNS, and VERBS.

The definitions to be given in the Sixth Praxis, are two for an article, six for a noun, three for an adjective, six for a pronoun, seven for a verb finite, five for an infinitive, and one for a participle, an adverb, a conjunction, a preposition, or an interjection. Thus:—

EXAMPLE PARSED.

"The freedom of choice seems essential to happiness; because, properly speaking, that is riot our own which is imposed upon us."—Dillwyn's Reflections, p. 109.

The is the definite article. 1. An article is the word the, an, or a, which we put before nouns to limit their signification. 2. The definite article is the, which denotes some particular thing or things.

Freedom is a common noun, of the third person, singular number, neuter gender, and nominative case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A common noun is the name of a sort, kind, or class, of beings or things. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Of is a preposition. 1. A preposition is a word used to express some relation of different things or thoughts to each other, and is generally placed before a noun or a pronoun.

Choice is a common noun, of the third person, singular number, neuter gender, and objective case. 1. A noun is; the name of any person, place, or thing, that can he known or mentioned. 2. A common noun is the name of a sort, kind, or class, of beings or things. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The objective case is that form or state of a noun or pronoun, which usually denotes the object of a verb, participle, or preposition.

Seems is a regular neuter verb, from seem, seemed, seeming, seemed; found in the indicative mood, present tense, third person, and singular number. 1. A verb is a word that signifies to be, to act, or to be acted upon. 2. A regular verb is a verb that forms the preterit and the perfect participle by assuming d or ed. 3. A neuter verb is a verb that expresses neither action nor passion, but simply being, or a state of being. 4. The indicative mood is that form of the verb, which simply indicates or declares a thing, or asks a question. 5. The present tense is that which expresses what now exists, or is taking place. 6. The third person is that which denotes the person or thing merely spoken of. 7. The singular number is that which denotes but one. Essential is a common adjective, compared by means of the adverbs; essential, more essential, most essential; or, essential, less essential, least essential. 1. An adjective is a word added to a noun or pronoun, and generally expresses quality. 2. A common adjective is any ordinary epithet, or adjective denoting quality or situation. 3. Those adjectives which may be varied in sense, but not in form, are compared by means of adverbs.

To is a preposition. 1. A preposition is a word used to express some relation of different things or thoughts to each other, and is generally placed before a noun or a pronoun.

Happiness is a common noun, of the third person, singular number, neuter gender, and objective case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A common noun is the name of a sort, kind, or class, of beings or things. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The objective case is that form or state of a noun or pronoun which usually denotes the object of a verb, participle, or preposition.

Because is a conjunction. 1. A conjunction is a word used to connect words or sentences in construction, and to show the dependence of the terms so connected.

Properly is an adverb. 1. An adverb is a word added to a verb, a participle, an adjective, or an other adverb; and generally expresses time, place, degree, or manner.

Speaking is a participle. 1. A participle is a word derived from a verb, participating the properties of a verb, and of an adjective or a noun; and is generally formed by adding ing, d, or ed, to the verb.

That is a pronominal adjective, not compared; standing for that thing, in the third person, singular number, neuter gender, and nominative case. [See OBS. 14th, p. 290.] 1. An adjective is a word added to a noun or pronoun, and generally expresses quality. 2. A pronominal adjective is a definitive word which may either accompany its noun, or represent it understood. 3. The third person is that which denotes the person or thing merely