The Art of Literature, Arthur Schopenhauer [ebook reader browser txt] 📗

are at all acquainted with the philosopher's views will not be surprised to find that the writer thus held up to scorn is Hegel; and readers of the other volumes in this series will, with the translator, have had by now quite enough of the subject. The passage is therefore omitted.]

It is often said of a man that he is in advance of his age ; and it follows from the above remarks that this must be taken to mean that he is in advance of humanity in general. Just because of this fact, a genius makes no direct appeal except to those who are too rare to allow of their ever forming a numerous body at any one period. If he is in this respect not particularly favored by fortune, he will be misunderstood by his own age ; in other words, he will remain unaccepted until time gradually brings together the voices of those few persons who are capable of judging a work of such high character. Then posterity will say: This man was in advance of his age , instead of in advance of humanity ; because humanity will be glad to lay the burden of its own faults upon a single epoch.

Hence, if a man has been superior to his own age, he would also have been superior to any other; provided that, in that age, by some rare and happy chance, a few just men, capable of judging in the sphere of his achievements, had been born at the same time with him; just as when, according to a beautiful Indian myth, Vischnu becomes incarnate as a hero, so, too, Brahma at the same time appears as the singer of his deeds; and hence Valmiki, Vyasa and Kalidasa are incarnations of Brahma.

In this sense, then, it may be said that every immortal work puts its age to the proof, whether or no it will be able to recognize the merit of it. As a rule, the men of any age stand such a test no better than the neighbors of Philemon and Baucis, who expelled the deities they failed to recognize. Accordingly, the right standard for judging the intellectual worth of any generation is supplied, not by the great minds that make their appearance in it - for their capacities are the work of Nature, and the possibility of cultivating them a matter of chance circumstance - but by the way in which contemporaries receive their works; whether, I mean, they give their applause soon and with a will, or late and in niggardly fashion, or leave it to be bestowed altogether by posterity.

This last fate will be especially reserved for works of a high character. For the happy chance mentioned above will be all the more certain not to come, in proportion as there are few to appreciate the kind of work done by great minds. Herein lies the immeasurable advantage possessed by poets in respect of reputation; because their work is accessible to almost everyone. If it had been possible for Sir Walter Scott to be read and criticised by only some hundred persons, perhaps in his life-time any common scribbler would have been preferred to him; and afterwards, when he had taken his proper place, it would also have been said in his honor that he was in advance of his age . But if envy, dishonesty and the pursuit of personal aims are added to the incapacity of those hundred persons who, in the name of their generation, are called upon to pass judgment on a work, then indeed it meets with the same sad fate as attends a suitor who pleads before a tribunal of judges one and all corrupt.

In corroboration of this, we find that the history of literature generally shows all those who made knowledge and insight their goal to have remained unrecognized and neglected, whilst those who paraded with the vain show of it received the admiration of their contemporaries, together with the emoluments.

The effectiveness of an author turns chiefly upon his getting the reputation that he should be read. But by practicing various arts, by the operation of chance, and by certain natural affinities, this reputation is quickly won by a hundred worthless people: while a worthy writer may come by it very slowly and tardily. The former possess friends to help them; for the rabble is always a numerous body which holds well together. The latter has nothing but enemies; because intellectual superiority is everywhere and under all circumstances the most hateful thing in the world, and especially to bunglers in the same line of work, who want to pass for something themselves.[1]

[Footnote 1: If the professors of philosophy should chance to think that I am here hinting at them and the tactics they have for more than thirty years pursued toward my works, they have hit the nail upon the head.]

This being so, it is a prime condition for doing any great work - any work which is to outlive its own age, that a man pay no heed to his contemporaries, their views and opinions, and the praise or blame which they bestow. This condition is, however, fulfilled of itself when a man really does anything great, and it is fortunate that it is so. For if, in producing such a work, he were to look to the general opinion or the judgment of his colleagues, they would lead him astray at every step. Hence, if a man wants to go down to posterity, he must withdraw from the influence of his own age. This will, of course, generally mean that he must also renounce any influence upon it, and be ready to buy centuries of fame by foregoing the applause of his contemporaries.

For when any new and wide-reaching truth comes into the world - and if it is new, it must be paradoxical - an obstinate stand will be made against it as long as possible; nay, people will continue to deny it even after they slacken their opposition and are almost convinced of its truth. Meanwhile it goes on quietly working its way, and, like an acid, undermining everything around it. From time to time a crash is heard; the old error comes tottering to the ground, and suddenly the new fabric of thought stands revealed, as though it were a monument just uncovered. Everyone recognizes and admires it. To be sure, this all comes to pass for the most part very slowly. As a rule, people discover a man to be worth listening to only after he is gone; their
hear, hear , resounds when the orator has left the platform.

Works of the ordinary type meet with a better fate. Arising as they do in the course of, and in connection with, the general advance in contemporary culture, they are in close alliance with the spirit of their age - in other words, just those opinions which happen to be prevalent at the time. They aim at suiting the needs of the moment. If they have any merit, it is soon recognized; and they gain currency as books which reflect the latest ideas. Justice, nay, more than justice, is done to them. They afford little scope for envy; since, as was said above, a man will praise a thing only so far as he hopes to be able to imitate it himself.

But those rare works which are destined to become the property of all mankind and to live for centuries, are, at their origin, too far in advance of the point at which culture happens to stand, and on that very account foreign to it and the spirit of their own time. They neither belong to it nor are they in any connection with it, and hence they excite no interest in those who are dominated by it. They belong to another, a higher stage of culture, and a time that is still far off. Their course is related to that of ordinary works as the orbit of Uranus to the orbit of Mercury. For the moment they get no justice done to them. People are at a loss how to treat them; so they leave them alone, and go their own snail's pace for themselves. Does the worm see the eagle as it soars aloft?

Of the number of books written in any language about one in 100,000 forms a part of its real and permanent literature. What a fate this one book has to endure before it outstrips those 100,000 and gains its due place of honor! Such a book is the work of an extraordinary and eminent mind, and therefore it is specifically different from the others; a fact which sooner or later becomes manifest.

Let no one fancy that things will ever improve in this respect. No! the miserable constitution of humanity never changes, though it may, to be sure, take somewhat varying forms with every generation. A distinguished mind seldom has its full effect in the life-time of its possessor; because, at bottom, it is completely and properly understood only by minds already akin to it.

As it is a rare thing for even one man out of many millions to tread the path that leads to immortality, he must of necessity be very lonely. The journey to posterity lies through a horribly dreary region, like the Lybian desert, of which, as is well known, no one has any idea who has not seen it for himself. Meanwhile let me before all things recommend the traveler to take light baggage with him; otherwise he will have to throw away too much on the road. Let him never forget the words of Balthazar Gracian: lo bueno si breve, dos vezes bueno - good work is doubly good if it is short. This advice is specially applicable to my own countrymen.

Compared with the short span of time they live, men of great intellect are like huge buildings, standing on a small plot of ground. The size of the building cannot be seen by anyone, just in front of it; nor, for an analogous reason, can the greatness of a genius be estimated while he lives. But when a century has passed, the world recognizes it and wishes him back again.

If the perishable son of time has produced an imperishable work, how short his own life seems compared with that of his child! He is like Semela or Maia - a mortal mother who gave birth to an immortal son; or, contrarily, he is like Achilles in regard to Thetis. What a contrast there is between what is fleeting and what is permanent! The short span of a man's life, his necessitous, afflicted, unstable existence, will seldom allow of his seeing even the beginning of his immortal child's brilliant career; nor will the father himself be taken for that which he really is. It may be said, indeed, that a man whose fame comes after him is the reverse of a nobleman, who is preceded by it.

However, the only difference that it ultimately makes to a man to receive his fame at the hands of contemporaries rather than from posterity is that, in the former case, his admirers are separated from him by space, and in the latter by time. For even in the case of contemporary fame, a man does not, as a rule, see his admirers actually before him. Reverence cannot endure close proximity; it almost always dwells at some distance from its object; and in the presence of the person revered it melts like butter in the sun. Accordingly, if a man is celebrated with his contemporaries, nine-tenths of those amongst whom he lives will let their esteem be guided by his rank and fortune; and