At Large, Arthur Christopher Benson [buy e reader TXT] 📗

least sign of any indolent or corrupt deterioration. It rather shows a desperate appetite for testing sensation, a fierce hunger for emotional experience, a feverish ambition to impress a point-of-view. It is all part of a revolt against settled ways and conventional theories. I do not mean that we can expect to find greatness in this direction, for greatness is essentially well-balanced, calm, deliberate, and decadence is a sign of a neurotic and over-vitalised activity.

Our best hope is that this excessive restlessness of spirit will produce a revolt against itself. The essence of greatness is unconventionality, and restlessness is now becoming conventional. In education, in art, in literature, in politics, in social life, we lose ourselves in denunciations of the dreamer and the loafer. We cannot bear to see a slowly-moving, deliberate, self-contained spirit, advancing quietly on its discerned path. Instead of being content to perform faithfully and conscientiously our allotted task, which is the way in which we can best help the world, we demand that every one should want to do good, to be responsible for some one else, to exhort, urge, beckon, restrain, manage. That is all utterly false and hectic. Our aim should be patience rather than effectiveness, sincerity rather than adaptability, to learn rather than to teach, to ponder rather than to persuade, to know the truth rather than to create illusion, however comforting, however delightful such illusion may be.



VIII. SHYNESS

I have no doubt that shyness is one of the old, primitive, aboriginal qualities that lurk in human nature--one of the crude elements that ought to have been uprooted by civilisation, and security, and progress, and enlightened ideals, but which have not been uprooted, and are only being slowly eliminated. It is seen, as all aboriginal qualities are seen, at its barest among children, who often reflect the youth of the world, and are like little wild animals or infant savages, in spite of all the frenzied idealisation that childhood receives from well-dressed and amiable people.

Shyness is thus like those little bits of woods and copses which one finds in a country-side that has long been subdued and replenished, turned into arable land and pasture, with all the wildness and the irregularity ploughed and combed out of it; but still one comes upon some piece of dingle, where there is perhaps an awkward tilt in the ground, or some ancient excavation, or where a stream-head has cut out a steep channel, and there one finds a scrap of the old forest, a rood or two that has never been anything but woodland. So with shyness; many of our old, savage qualities have been smoothed out, or glazed over, by education and inheritance, and only emerge in moments of passion and emotion. But shyness is no doubt the old suspicion of the stranger, the belief that his motives are likely to be predatory and sinister; it is the tendency to bob the head down into the brushwood, or to sneak behind the tree-bole on his approach. One sees a little child, washed and brushed and delicately apparelled, with silken locks and clear complexion, brought into a drawing-room to be admired; one sees the terror come upon her; she knows by experience that she has nothing to expect but attention, and admiration, and petting; but you will see her suddenly cover her face with a tiny hand, relapse into dismal silence, even burst into tears and refuse to be comforted, till she is safely entrenched upon some familiar knee.

I have a breezy, boisterous, cheerful friend, of transparent simplicity and goodness, who has never known the least touch of shyness from his cradle, who always says, if the subject is introduced, that shyness is all mere self-consciousness, and that it comes from thinking about oneself. That is true, in a limited degree; but the diagnosis is no remedy for the disease, because shyness is as much a disease as a cold in the head, and no amount of effort can prevent the attacks of the complaint; the only remedy is either to avoid the occasions of the attacks,--and that is impossible, unless one is to abjure the society of other people for good and all;--or else to practise resolutely the hardening process of frequenting society, until one gets a sort of courage out of familiarity. Yet even so, who that has ever really suffered from shyness does not feel his heart sink as he drives up in a brougham to the door of some strange house, and sees a grave butler advancing out of an unknown corridor, with figures flitting to and fro in the background; what shy person is there who at such a moment would not give a considerable sum to be able to go back to the station and take the first train home? Or who again, as he gives his name to a servant in some brightly-lighted hall, and advances, with a hurried glance at his toilet, into a roomful of well-dressed people, buzzing with what Rossetti calls a "din of doubtful talk," would not prefer to sink into the earth like Korah, Dathan, and Abiram, and be reckoned no more among the living?

It is recorded in Tennyson's Life that he used to recommend to a younger brother the thought of the stellar spaces, swarming with constellations and traversed by planets at ineffable distances, as a cure for shyness; and a lady of my acquaintance used to endeavour as a girl to stay her failing heart on the thought of Eternity at such moments. It is all in vain; at the urgent moment one cares very little about the stellar motions, or the dim vistas of futurity, and very much indeed about the cut of one's coat, and the appearance of one's collar, and the glances of one's enemies; the doctrines of the Church, and the prospects of ultimate salvation, are things very light in the scales in comparison with the pressing necessities of the crisis, and the desperate need to appear wholly unconcerned!

The wild and fierce shyness of childhood is superseded in most sensitive people, as life goes on, by a very different feeling--the shyness of adolescence, of which the essence, as has been well said, is "a shamefaced pride." The shyness of early youth is a thing which springs from an intense desire to delight, and impress, and interest other people, from wanting to play a far larger and brighter part in the lives of every one else than any one in the world plays in any one else's life. Who does not recognise, with a feeling that is half contempt and half compassion, the sight of the eager pretentiousness of youth, the intense shame of confessing ignorance on any point, the deep desire to appear to have a stake in the world, and a well-defined, respected position? I met the other day a young man, of no particular force or distinction, who was standing in a corner at a big social gathering, bursting with terror and importance combined. He was inspired, I would fain believe, by discerning a vague benevolence in my air and demeanour, to fix his attention on me. He had been staying at a house where there had been some important guests, and by some incredibly rapid transition of eloquence he was saying to me in a minute or two, "The Commander-in-Chief said to me the other day," and "The Archbishop pointed out to me a few days ago," giving, as personal confidences, scraps of conversation which he had no doubt overheard as an unwelcome adjunct to a crowded smoking-room, with the busy and genial elders wondering when the boys would have the grace to go to bed. My heart bled for him as I saw the reflection of my own pushing and pretentious youth, and I only desired that the curse should not fall upon him which has so often fallen upon myself, to recall ineffaceably, with a blush that still mantles my cheek in the silence and seclusion of my bedroom, in a wakeful hour, the thought of some such piece of transparent and ridiculous self-importance, shamefully uttered by myself, in a transport of ambitious vanity, long years ago. How out of proportion to the offence is the avenging phantom of memory which dogs one through the years for such stupidities! I remember that as a youthful undergraduate I went to stay in the house of an old family friend in the neighbourhood of Cambridge. The only other male guest was a grim and crusty don, sharp and trenchant in speech, and with a determination to keep young men in their place. At Cambridge he would have taken no notice whatever of me; but there, on alien ground, with some lurking impulse of far-off civility, he said to me when the ladies retired, "I am going to have a cigar; you know your way to the smoking-room?" I did not myself smoke in those days, so foolish was I and innocent; but recalling, I suppose, some similar remark made by an elderly and genial non-smoker under the same circumstances, I said pompously--I can hardly bring myself even now to write the words--"I don't smoke, but I will come and sit with you for the pleasure of a talk." He gave a derisive snort, looked at me and said, "What! not allowed to smoke yet? Pray don't trouble to come on my account." It was not a genial speech, and it made me feel, as it was intended to do, insupportably silly. I did not make matters better, I recollect, on the following day, when on returning to Cambridge I offered to carry his bag up from the station, for he insisted on walking. He refused testily, and no doubt thought me, as in fact I was, a very spiritless young man.

I remember, too, another incident of the same kind, happening about the same time. I was invited by a fellow-undergraduate to come to tea in his rooms, and to meet his people. After tea, in the lightness of his heart, my friend performed some singular antics, such as standing on his head like a clown, and falling over the back of his sofa, alighting on his feet. I, who would not have executed such gambols for the world in the presence of the fairer sex, but anxious in an elderly way to express my sympathy with the performer, said, with what was meant to be a polite admiration: "I can't think how you do that!" Upon which a shrewd and trenchant maiden-aunt who was present, and was delighting in the exuberance of her nephew, said to me briskly, "Mr. Benson, have you never been young?" I should be ashamed to say how often since I have arranged a neat repartee to that annoying question. At the same time I think that the behaviour both of the don and the aunt was distinctly unjust and unadvisable. I am sure that the one way to train young people out of the miseries of shyness is for older people never to snub them in public, or make them appear in the light of a fool. Such snubs fall plentifully and naturally from contemporaries. An elder person is quite within his rights in inflicting a grave and serious remonstrance in private. I do not believe that young people ever resent that, if at the same time they are allowed to defend themselves and state their case. But a merciless elder who inflicts a public mortification is terribly unassailable and impregnable. For the shy person, who is desperately anxious to bear a sympathetic part, is quite incapable of retort; and that is why such assaults are unpardonable, because they are the merest bullying.

The nicest people that I have known in life have been the people of kindly and sensible natures, who have been thoroughly spoilt as children, encouraged to talk,