The Writings of Thomas Jefferson, Thomas Jefferson [ebook reader online free TXT] 📗

Government of restricted powers, as over against the broader doctrine promulgated by Washington, Adams, Jay and Hamilton, of a centralized government or Union which, when national questions are involved, should be, at all times, the supreme power of the country, yet I concede to him wonderful foresight in advocating a Constitution that would grant to the States the greatest possible latitude. Other critics have also barked along the trail of this distinguished man of destiny, charging him with being a demagogue, a jingoist, an infidel and the like, but their barking has made him all the greater, and has added new laurels to his marvelous career. Faults he may have had, but who has not? Weaknesses he may have had, but who is universally wise and strong? Burke, in his incomparable speech in the English Parliament on the East India bill, spoke for many great men in history when he thus alluded to the younger Fox: "He has faults; but they are faults, that though they may, in a small degree, tarnish the lustre, and sometimes impede the march of his abilities, have nothing in them to extinguish the fire of great virtues. In those faults there is no mixture of deceit, of hypocrisy, of pride, of ferocity, of complexional despotism, or want of feeling for the distress of mankind."

Like Charles James Fox, to whom Edmund Burke referred, Thomas Jefferson was the foremost Commoner of his day, and he allowed no opportunity to pass unimproved, to lift the common people to higher conceptions of life and duty. Such men are rare, and I am glad to be able conscientiously to place the name of Thomas Jefferson, in many important respects, and particularly as the champion of the rights of the common people, pre-eminently above all the other distinguished Americans of his generation; and I wish it understood that I make this statement upon a fair comprehensive knowledge of the acts and works of the leading men of that period of our country's history.

Jefferson in early life accepted the idea or theory that the first and most general truth in history is that men ought to be free. He evidently felt that if happiness is the end of the human race, then freedom is the condition, and that this freedom should not be a kind of a half escape from thralldom and tyranny, but it should be ample and absolute. This theory is most admirably expressed in the opening of the Declaration of Independence, of which he was the sole author, and which was adopted almost literally as he wrote it: "We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness; that to secure these rights governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness." Democratic principles cannot be more clearly expressed than in the language above quoted, nor can any creed be more clearly defined. It is but just to state, therefore, that no individual American represents more distinctively the constructive power of the principles of popular government than Thomas Jefferson, who was then as now the greatest of all Virginians save one—Washington. In all of his public acts he was upheld by his confidence in the people, and he was so tactful at all times that he never allowed himself to wander at any great distance from the masses of his fellows. His faith in the reserve power of the people was imposing, and by this trustfulness he stamped himself as the matchless leader of his times, and among the greatest leaders of all times. Excepting, perhaps, Washington and Lincoln, the name of Jefferson is the most conspicuous of all Americans, and will endure longest in the annals of the history of the Great Republic, because it must be conceded that his theories of government have had more influence upon the public life of America than those of any other American citizen, living or dead.

There was a sympathy between his heart and the great popular heart, which time and conditions have never shaken. Expressions from his writings have become axioms, creeds and rallying cries to great multitudes of his countrymen. Three quarters of a century have elapsed since his death, and yet his ideas, doctrines and teachings are still quoted and accepted without any apparent diminution of their influence. Cicero had in mind an exact prototype of Jefferson when he said, "Homines ad deos nulla re propius accedunt quam salutem hominibus dando."[1]

Authentic history shows a persistent tendency of the Anglo-Saxon race in the unswerving direction of personal liberty. The inhabitants of the American Colonies revealed a tenacity and self-assertiveness in this direction to a greater extent than had ever been shown in England. The Jeffersonian idea has ever been that there shall be no king; that the sovereign ruler should be placed on the same level and be judged by the same principles as the humblest citizen; that the lords of the manors are entitled to no more privileges than the poorest peasant; that these rights are inalienable, and that any government which disregards them must of necessity be tyrannical.

In his introduction to De Tocqueville's able "Democracy in America," Mr. John T. Morgan thus describes the formative period of the American Republic, a period in which the name of Thomas Jefferson must, if justice be meted out to him, appear in every chapter, and in every important achievement that was then made:

"In the eleven years that separated the Declaration of the Independence of the United States from the completion of that act in the ordination of our written Constitution, the great minds of America were bent upon the study of the principles of government that were essential to the preservation of the liberties which had been won at great cost and with heroic labors and sacrifices. Their studies were conducted in view of the imperfections that experience had developed in the government of the Confederation, and they were, therefore, practical and thorough. When the Constitution was thus perfected and established, a new form of government was created, but it was neither speculative nor experimental as to the principles on which it was based. If they were true principles, as they were, the government founded upon them was destined to a life and an influence that would continue while the liberties it was intended to preserve should be valued by the human family. Those liberties had been wrung from reluctant monarchs in many contests, in many countries, and were grouped into creeds and established in ordinances sealed with blood, in many great struggles of the people. They were not new to the people. They were consecrated theories, but no government had been previously established for the great purpose of their preservation and enforcement. That which was experimental in our plan of government was the question whether democratic rule could be so organized and conducted that it would not degenerate into license and result in the tyranny of absolutism, without saving to the people the power so often found necessary of representing or destroying their enemy, when he was found in the person of a single despot."

In this excerpt the true democratic principles upon which the American Republic was founded, and which principles were largely conceived and put in shape by Thomas Jefferson, are clearly and concisely set forth. De Tocqueville, born and reared amid monarchial surroundings, though brilliant and learned as he was, could not measure the depths to which Jefferson had dug into the labyrinths of free thought and free institutions, and the consequence was that all of his conjectures as to the life and perpetuity of a government based upon the will and wishes of its subjects could not endure, went for naught, and subjected him to a just criticism not only by the advocates of such a government, but by the government itself. Daniel Webster in the Senate of the United States, while defending the doctrines of universal liberty, for which the State of Massachusetts had always stood, in his great speech in reply to Senator Hayne, of South Carolina, exclaimed in stentorian voice, "I shall enter on no encomium upon Massachusetts; she needs none. There she is. Behold her and judge for yourself. There is her history; the inhabitants know it by heart." So we can say to De Tocqueville, who had said of the Government of the United States, that it is all sail and no ballast, and that it possessed no power to resist internal strife, and, therefore, could not endure: there she is; she needs no encomium by us; there she stands, and she has stood firmly in the face of all sorts of opposition for more than a hundred years, and we believe she will endure forever!

In close relationship to that reign of democratic government which Jefferson so earnestly sought to establish, lies, in open view, the necessity for the education of the people, and to its accomplishment he dedicated, in early life, his talents and his energies. He saw then, and we, at this later period of our national growth and development, realize it all the more, that the strength and perpetuity of all free governments rest mainly upon the education of their subjects. Without it such governments fall easy victims to ignorant military captains and civil demagogues of low repute. Free government is better than monarchy in proportion to the intelligence of the governed. Where every citizen has by systematic training been rooted and grounded in the fruitful soil of knowledge, the principles and practices of self-restraint, and the generous ways of freedom, his loyalty to country cannot easily be shaken, nor can he easily be drawn into hostile schemes against the government that protects him. Jefferson saw clearly the necessity of a general system of education, and was among the very first to move in the direction of its establishment. He was so earnest an advocate of the necessity for and the advantages of education, that he never relaxed his efforts, although vigorously opposed by many of his able associates, until he established the University of Virginia to be finally supported by the State, as an open forum for the education of the young men of the Commonwealth; and his biographers inform us that he regarded this the most important achievement of his great career. In fact, he esteemed this victory so highly that he directed the words to be placed upon his tombstone at Monticello—"Founder of the University of Virginia." No act of his revealed more fully than this the tactician and the statesman, and no single act of his, although his entire career was strewn with great deeds, did so much to usher in a golden era of humanity and an universal monarchy of man, which, under God, is coming by and by.

Jefferson began public life early. Shortly after his graduation from William and Mary's College, the oldest educational institution in Virginia, he took up the study of law, and within a very few years he had gathered about him a profitable clientage. In this, the foremost of the learned professions, his genius as a tactician was early displayed. On account of his comparative youthfulness and the limited time that he had been at the bar, he could not, in the nature of things, have been an erudite lawyer, and yet the registry of the courts before which he practised showed that in the fourth year, after he became a barrister, he was employed in four hundred and thirty important cases. No one but a tactful man, however great his