The Speeches & Table-Talk of the Prophet Mohammad, Muhammad ibn 'Abd Allah [speed reading book TXT] 📗
- Author: Muhammad ibn 'Abd Allah
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These are God’s statutes, and whoso obeyeth God and the Apostle, He will bring him into gardens, whereunder rivers flow, to abide therein for aye,—that is the great prize! But whoso rebelleth against God and his Apostle, and transgresseth His statutes, He will bring him into fire, to dwell therein for aye; and his shall be a shameful torment.—iv. 12-18.
Those of you who die and leave wives, should leave their wives maintenance for a year, without driving them out [from their homes]: but if they go out, there is no crime in you for what they do for themselves in reason; and God is mighty and wise.—ii. 241.
If a man perish and leave no issue, but leave a sister, then hers is half of what he leaves, and he shall be her heir, if she have no issue; but if there be two sisters, let them have two-thirds of what he leaves, and if there be brethren, both men and women, let the male have the equal of the portion of two females. God maketh this plain to you, lest ye err; and God knoweth all things.—iv. 176.
O ye who believe! stand fast by justice, bearing witness before God, though it be against yourselves, or your parents, or your kindred, whether it be rich or poor; for God is worthier than they.—iv. 134.
To those of your slaves who desire a deed [for buying their freedom], write it for them, if ye know good in them, and give them a portion of the wealth of God which He hath given you.—xxiv. 33.
If any of the idolaters seek refuge with thee, grant him refuge, that he may hear the word of God; then let him reach his place in safety.—ix. 6.
God wisheth to make it light for you, for man was created weak.—iv. 32.
If ye shun great sins which ye are forbidden, we will cover your offences, and make you enter Paradise with a noble entrance.—iv. 35.
When God created the creation He wrote a book, which is near him upon the sovran Throne; and what is written in it is this: Verily my compassion overcometh my wrath.
Say not, if people do good to us, we will do good to them, and if people oppress us, we will oppress them: but resolve that if people do good to you, you will do good to them, and if they oppress you, oppress them not again.
God saith: Whoso doth one good act, for him are ten rewards, and I also give more to whomsoever I will; and whoso doth ill, its retaliation is equal to it, or else I forgive him; and he who seeketh to approach me one cubit, I will seek to approach him two fathoms; and he who walketh towards me, I will run towards him; and he who cometh before me with the earth full of sins, but joineth no Partner to me, I will come before him with an equal front of forgiveness.
There are seven people whom God will draw under His own shadow, on that Day when there will be no other shadow: one a just king; another, who hath employed himself in devotion from his youth; the third, who fixeth his heart on the Mosque till he return to it; the fourth, two men whose friendship is to please God, whether together or separate; the fifth, a man who remembereth God when he is alone, and weepeth; the sixth, a man who is tempted by a rich and beautiful woman, and saith, Verily I fear God! the seventh, a man who hath given alms and concealed it, so that his left hand knoweth not what his right hand doeth.
The most excellent of all actions is to befriend any one on God’s account, and to be at enmity with whosoever is the enemy of God.
Verily ye are in an age in which if ye abandon one-tenth of what is ordered, ye will be ruined. After this a time will come when he who shall observe one-tenth of what is now ordered will be redeemed.
Angels come amongst you both night and day; then those of the night ascend to heaven, and God asketh them how they left His creatures: they say, We left them at prayer, and we found them at prayer.
The rewards for the prayers which are performed by people assembled together are double of those which are said at home.
Ye must not say your prayers at the rising or the setting of the sun: so when a limb of the sun appeareth, leave your prayers until her whole orb is up: and when the sun beginneth to set, quit your prayers until the whole orb hath disappeared; for, verily she riseth between the two horns of the Devil.
No neglect of duty is imputable during sleep; for neglect can only take place when one is awake: therefore, when any of you forget your prayers, say them when ye recollect.
When any one of you goeth to sleep, the Devil tieth three knots upon his neck; and saith over every knot, “The night is long, sleep.” Therefore, if a servant awake and remember God, it openeth one knot, and if he perform the ablution, it openeth another; and if he say prayers it openeth the other; and he riseth in the morning in gladness and purity:—otherwise he riseth in a lethargic state.
When a Muslim performeth the ablution, it washeth from his face those faults which he may have cast his eyes upon; and when he washeth his hands, it removeth the faults they may have committed, and when he washeth his feet, it dispelleth the faults towards which they may have carried him: so that he will rise up in purity from the place of ablution.
When God created the earth, it began to shake and tremble; then God created mountains, and put them upon the earth, and the land became firm and fixed; and the angels were astonished at the hardness of the hills, and said, “O God, is there anything of thy creation harder than hills?” and God said, “Yes, water is harder than the hills, because it breaketh them.” Then the angel said, “O Lord, is there anything of thy creation harder than water?” He said, “Yes, wind overcometh water: it doth agitate it and put it in motion.” They said, “O our Lord! is there anything of thy creation harder than wind?” He said, “Yes, the children of Adam giving alms: those who give with their right hand, and conceal from their left, overcome all.”
The liberal man is near the pleasure of God and is near Paradise, which he shall enter into, and is near the hearts of men as a friend, and he is distant from hell; but the niggard is far from God’s pleasure and from paradise, and far from the hearts of men, and near the Fire; and verily a liberal ignorant man is more beloved by God than a niggardly worshipper.
A man’s giving in alms one piece of silver in his lifetime is better for him than giving one hundred when about to die.
Think not that any good act is contemptible, though it be but your brother’s coming to you with an open countenance and good humour.
There is alms for a man’s every joint, every day in which the sun riseth; doing justice between two people is alms; and assisting a man upon his beast, and his baggage, is alms; and pure words, for which are rewards; and answering a questioner with mildness is alms, and every step which is made toward prayer is alms, and removing that which is an inconvenience to man, such as stones and thorns, is alms.
The people of the Prophet’s house killed a goat, and the Prophet said, “What remaineth of it?” They said, “Nothing but the shoulder; for they have sent the whole to the poor and neighbours, except a shoulder which remaineth.” The Prophet said, “Nay, it is the whole goat that remaineth except its shoulder: that remaineth which they have given away, the rewards of which will be eternal, and what remaineth in the house is fleeting.”
Feed the hungry, visit the sick, and free the captive if he be unjustly bound.
A keeper of fasts, who doth not abandon lying and slandering, God careth not about his leaving off eating and drinking.
Keep fast and eat also, stay awake at night and sleep also, because verily there is a duty on you to your body, not to labour overmuch, so that ye may not get ill and destroy yourselves; and verily there is a duty on you to your eyes, ye must sometimes sleep and give them rest; and verily there is a duty on you to your wife, and to your visitors and guests that come to see you; ye must talk to them; and nobody hath kept fast who fasted always; the fast of three days in every month is equal to constant fasting: then keep three days’ fast in every month.
The state of a Muslim who readeth the Korān is like the orange fruit, whose smell and taste are pleasant; and that of a Muslim who doth not read the Korān, is like a date which hath no smell, but a sweet taste; and the condition of any hypocrite who doth not read the Korān is like the colocynth which hath no smell, but a bitter taste; and the hypocrite who readeth the Korān is like the sweet bazil, whose smell is sweet, but taste bitter.
Read the Korān constantly; I sware by Him in the hands of whose might is my life, verily the Korān runneth away faster than a camel which is not tied by the leg.
Verily the best things which ye eat are those which ye earn yourselves or which your children earn.
Verily it is better for one of you to take a rope and bring a bundle of wood upon his back and sell it, in which case God guardeth his honour, than to beg of people, whether they give him or not; if they do not give him, his reputation suffereth and he returneth disappointed; and if they give him, it is worse than that, for it layeth him under obligations.
A man came to the Prophet, begging of him something, and the Prophet said, “Have you nothing at home?” He said, “Yes, there is a large carpet, with one part of which I cover myself, and spread the other, and there is a wooden cup in which I drink water.” Then the Prophet said, “Bring me the carpet and the cup.” And the man brought them, and the Prophet took them in his hand and said, “Who will buy them?” A man said, “I will take them at one silver piece.” He said, “Who will give more?” This he repeated twice or thrice. Another man said, “I will take them for two pieces of silver.” Then the Prophet gave the carpet and cup to that man, and took the two pieces of silver, and gave them to the helper, and said, “Buy food with one of these pieces, and give it to your
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