A Series of Lessons in Gnani Yoga, William Walker Atkinson [urban books to read .txt] 📗

those occupied by even the highest of these great beings of whom we are speaking. Unconsciously to yourself, the urge of the Spirit has set your feet firmly upon The Path, and will push you forward to the end. In order to understand the occult custom that finds its full fruit in the seclusion of the Masters, one needs to be acquainted with the universal habit among true occultists of refraining from public or vulgar displays of occult power. While the inferior occultists often exhibit some of the minor manifestations to the public, it is a fact that the true advanced occultists scrupulously refrain from so doing. In fact, among the highest teachers, it is a condition imposed upon the pupil that he shall refrain from exhibitions of his developing powers among the uninitiated public. "The Neophyte is bound over to the most inviolable secrecy as to everything connected with his entrance and further progress in the schools. In Asia, in the same way, the chela, or pupil of occultism, no sooner becomes a chela than he ceases to be a witness on behalf of the reality of occult knowledge," says Sinnett in his great work on "Esoteric Buddhism," And he then adds: "I have been astonished to find, since my own connection with the subject, how numerous such chelas are. But it is impossible to imagine any human act more improbable than the unauthorized revelation by any such chela, to persons in the outer world, that he is one; and so the great esoteric school of philosophy guards its seclusion."

QUESTION III: "Does the Yogi Philosophy teach that there is a place corresponding to the 'Heavens' of the various religions? Is there any basis for the belief that there is a place resembling 'Heaven'?"

ANSWER: Yes, the Yogi Philosophy does teach that there is a real basis for the popular religious beliefs in "Heaven," and that there are states of being, the knowledge of which has filtered through to the masses in the more or less distorted theories regarding "heavens."

But the Yogis do not teach that these "heavens" are places at all. The teaching is that they are planes of existence. It is difficult to explain just what is meant by this word "plane." The nearest approach to it in English is the term or word "State." A portion of space may be occupied by several planes at the same time, just as a room may be filled with the rays of the sun, those of a lamp. X-rays, magnetic and electric vibrations and waves, etc., each interpenetrating each other and yet not affecting or interfering with each other.

On the lower planes of the Astral World there are to be found the earth-bound souls which have passed out from their former bodies, but which are attracted to the earthly scenes by strong attractions, which serve to weight them down and to prevent them from ascending to the higher planes. On the higher planes are souls that are less bound by earthly attractions, and who, accordingly, are relieved of the weight resulting therefrom. These planes rise in an ascending scale, each plane being higher and more spiritual than the one lower than itself. And dwelling on each plane are the souls fitted to occupy it, by reason of their degree of spiritual development, or evolution. When the soul first leaves the body it falls into a sleep-like stage, from which it awakens to find itself on the plane for which it is fitted, by reason of its development, attractions, character, etc. The particular plane occupied by each soul is determined by the progress and attainment it has made in its past lives. The souls on the higher planes may, and often do, visit the planes lower in the scale than their own, but those on the lower planes may not visit those higher than their own. Quoting from our own writings on this subject, published several years ago, we repeat: This prohibition regarding the visiting of higher planes is not an arbitrary rule, but a law of nature. If the student will pardon the commonplace comparison, he may get an understanding of it, by imagining a large screen, or series of screens, such as used for sorting coal into sizes. The large coal is caught by the first screen; the next size by the second; and so on until the tiny coal is reached. Now, the large coal cannot get into the receptacle of the smaller sizes, but the small sizes may easily pass through the screen and join the larger sizes, if force be imparted to them. Just so in the Astral World, the soul with the greatest amount of materiality, and gross nature, is stopped by the spiritual screen of a certain plane, and cannot pass on to the higher ones, while other souls have cast off some of the confining and retarding material sheaths, and readily pass on to higher and finer planes. And it may be readily seen that those souls which dwell on the higher planes are able to re-visit the lower and grosser planes, while the souls on the grosser cannot penetrate the higher boundries of their plane, being stopped by the spiritual screen. The comparison is a crude one, but it almost exactly pictures the existing conditions on the spiritual world.

Souls on the upper planes, may, and often do, journey to the lower planes for the purpose of "visiting" the souls of friends who may be dwelling there, and thus affording them comfort and consolation. In fact, the teaching is that in many cases a highly developed soul visits souls on the lower planes in whom it is interested, and actually imparts spiritual teaching and instruction to those souls, so that they may be re-born into much better conditions than would have been the case otherwise. All of the planes have Spiritual Instructors from very high planes, who sacrifice their well-earned rest and happiness on their own planes in order that they may work for the less-developed souls on the lower planes.

As we have said, the soul awakens on the plane to which it is suited. It finds itself in the company of congenial souls, in whose company it is enabled to pursue those things which were dear to its heart when alive. It may be able to make considerable advancement during its sojourn in "heaven," which will result to its benefit when it is reborn on earth. There are countless sub-planes, adapted to the infinite requirements of the advancing souls in every degree of development, and each soul finds an opportunity to develop and enjoy to the fullest the highest of which it is capable, and to also perfect itself and to prepare itself for future development, so that it may be re-born under the very best possible conditions and circumstances in the next earth life. But, alas, even in this higher world, all souls do not live up to the best that is in them, and instead of making the best of their opportunities for development, and growing spiritually, they allow the attractions of their material natures to draw them downward, and too often spend much of their time on the planes beneath them, not to help and assist, but to live the less spiritual lives of their friends on the lower planes. In such cases the soul does not reap the benefit of the sojourn in the "after-life," but is born again according to the attractions of its lower, instead of its higher nature, and is compelled to learn its lesson over again.

The Yogi teachings inform us that the lower planes of the Astral World are inhabited by souls of a very gross and degraded type, undeveloped and animal-like. These low souls live out the tendencies and characteristics of their former earth lives, and reincarnate rapidly in order to pursue their material attractions. Of course, there is slowly working even in these undeveloped souls an upward tendency, but it is so slow as to be almost imperceptible. In time these undeveloped souls grow sick and tired of their materiality, and then comes the chance for a slight advance. Of course these undeveloped souls have no access to the higher planes of the Astral world, but are confined to their own degraded plane and to the sub-planes which separate the Astral World from the material world. They cling as closely as possible to the earthly scenes, and are separated from the material world by only a thin screen (if we may use the word). They suffer the tantalizing condition of being within sight and hearing of their old material scenes and environments, and yet unable to manifest on them. These souls form the low class of "spirits" of which we hear so much in certain circles. They hang around their old scenes of debauchery and sense gratification, and often are able to influence the minds of living persons along the same line and plane of development. For instance, these creatures hover around low saloons and places of ill-repute, influencing the sodden brains of living persons to participate in the illicit gratifications of the lower sensual nature.

Souls on the higher planes are not bound by these earthly and material attractions, and take advantage of their opportunities to improve themselves and develop spiritually. It is a rule of the Astral World that the higher the plane occupied by a soul, the longer the sojourn there between incarnations. A soul on the lowest planes may reincarnate in a very short time, while on the higher planes hundreds and even thousands of years may elapse before the soul is called upon to experience re-birth. But re-birth comes to all who have not passed on to other spheres of life. Sooner or later the soul feels that inward urge toward re-birth and further experience, and becomes drowsy and falls into a state resembling sleep, when it is caught up in the current that is sweeping on toward re-birth, and is gradually carried on to re-birth in conditions chosen by its desires and characteristics, in connection with the operation of the laws of Karma. From the soul-slumber it passes through what may be called a "death" on the Astral plane, when it is re-born on the earth plane. But, remember this, the soul, when it is re-born on earth, does not fully awaken from its Astral sleep. In infancy and in early childhood the soul is but slowly awakening, gradually from year to year, the brain being built to accommodate this growth. The rare instances of precocious children, and infant genius are cases in which the awakening has been more rapid than ordinary. On the other hand, cases are known where the soul does not awaken as rapidly as the average, and the result is that the person does not show signs of full intellectual activity until nearly middle age. Cases are known when men seemed to "wake up" when they were forty years of age, or even later in life, and would then take on a freshened activity and energy, surprising those who had known them before.

On some of the planes of the Astral world the souls dwelling there do not seem to realize that they are "dead," but act and live as if they were in the flesh.

They have a knowledge of the planes beneath them, just as we on earth know of conditions beneath us (spiritually), but they seem to be in almost absolute ignorance of the planes above them, just as many of us on earth cannot comprehend the existence of beings more highly developed spiritually than ourselves. This, of course, is only true of the souls who have not been made acquainted with the meaning and nature of life on the Astral Plane. Those who have acquired this information and knowledge readily understand their condition and profit thereby. It will be seen from this that it is of the greatest importance for persons to become acquainted with the great laws of Occultism in their present earth life, for the reason that when they pass out of the body and enter some one of the Astral Planes they will not be in ignorance of the condition, but will readily grasp the meaning and nature of their surroundings and take advantage of the same in order to develop themselves more rapidly.

It will be seen from what has been written by us here and elsewhere that there are planes after planes on the Astral side of life. All that has been dreamt of Heaven, Purgatory or Hell has its correspondence there, although not in the literal sense in which these things have been taught. For instance, a wicked man dying immersed in his desires and longings of his lower nature, and believing that he will be punished in a future life for sins committed on earth—such a one is very apt to awaken on the lower planes or sub-planes, in conditions corresponding with his former fears. He finds