Wisdom's Daughter, H. Rider Haggard [highly recommended books TXT] 📗

by no priestly trick, for when I put up that prayer for guidance, I knew not how it would be answered or by whom, or if indeed it would but fall upon the deaf ears of the winds, and like a dead leaf, in their breath be blown away and lost.

Yes, he still lived, yet how could I know that it was here he lived? Mayhap he spoke from far beyond this stormy air of earth. Even so he who had counselled me once might counsel me again.

“O whispering reeds,” I cried in my heart, “with all your million tongues, pray east and west and north and south, that Ayesha in her need may be helped of the wisdom of the holy Noot.”

Yes, thus I prayed like a little, bewildered child who sees God in a cloud and thinks that flowers open for her joy and that the great Pleiades look down from the sky and love her. Yes, toil and grief and terror had made me like a little child.

Well, it is to such, rather than to the proud and learned, the rulers of the earth and the challengers of Heaven, that answers oftenest come and with them knowledge of the truth. At least to me, emptied of strength and wisdom and in that weak hour, forgetful even of my beauty, my great deeds, and the lore that I had won, swiftly there came an answer.

Of a sudden, at the first blush of dawn upon night’s pale cheek, a priestess stood by my pallet,

“Awake, O Isis-come-to-Earth,” she said, bowing. “A man stands without who would have speech with you. He came here in a boat and when he was challenged answered with all the signs, aye, and even spoke the secret words known to few, those words that open the sanctuary’s door. The priests questioned him of his business. He answered that he could tell it only to her who bore the jewelled sistrum, to her who veiled her head with cloud like a mountain-top, to that Prophetess who in all shrines is known as Child-of-Wisdom, but who among men was named Ayesha, Daughter of Yarab.”

Doubting me of this man and scenting treachery, I caused that instructed priestess to repeat one by one the mystical words that he had spoken. At last she uttered a certain syllable of which even she did not know the meaning. But I knew it and knew also who had its custody.

Filled with a great hope I rose and wrapped myself in a dark garment.

“Lead me to this man,” I said, “but first make sure that three priests stand round him with drawn swords.”

She went and presently returned again, saying that the man awaited me in the fore-court of the little temple, guarded as I had bidden. To this court I followed her. It was but a small place, like to a large room. I entered it from the sanctuary to the west. Through the eastern door poured the first rays of the rising sun, that struck upon a man who stood waiting in the centre of the court, guarded by three priests with lifted swords.

I could not see his face, though perhaps even beneath my cowl he could see mine upon which those rays also struck. At least I saw him start, then fall to his knees, raising his hand in salute with a quick and curious motion. It was enough. I knew him at once. This man was Philo and no other. With a word I bade the armed priests leave us and the priestess who had accompanied me bide in the shadow. Then I went forward, saying,

“Rise, Philo, for whom I have looked so long that I began to think you were no more to be found beneath the sun. Whence come you, Philo, and for what purpose?”

“O Prophetess, O adored, O Lady divine,” he answered in a voice of joy, “I, your slave in the flesh and your fellow servant in the goddess, greet you whom never I hoped to see again after all that has passed in Egypt. Suffer that I may kiss your hand and thereby learn that you are still a woman and not a ghost.”

I stretched out my hand and reverently he touched it with his lips.

“Now tell your tale, friend Philo,” I said. “Whence come you, most welcome Philo, and by what magic do you find me here?”

“I come from far to the south, Prophetess, out of an ancient land of which you shall learn afterward. For three moons have I struggled over difficult seas driven by contrary winds, to reach the mouths of Nile and to find you, if still you lived.”

“And who sent you, friend Philo?”

“A certain Master who is known to both of us, he sent me.”

“Is he perchance named Noot?” I asked in a low voice, “and if so, did you sail hither over mortal seas, or over those through which Ra travels in the Under-world?”

This I said wondering, for it came into my mind that he who knelt before me might perchance be not a man but a shadow sent to summon me to the halls of Osiris.

“Mortal seas I sailed; those of the Under-world still await my prow, O Wisdom’s Daughter. Here is the proof of it,” and drawing a roll from his bosom, with it he touched his brow in token of reverence, then gave it to me.

I broke the seals, I opened that roll, and by the light of the rising sun I read. It ran thus:

“From Noot, the son of Noot, the high-priest, the guardian of Secrets, to Ayesha, Child of Isis, Wisdom’s Daughter, the Instructed, the Oracle: Thus saith Noot.

“I live, I do not sleep in my eternal house. My spirit shows me that which passes upon the Nile. I know that you have obeyed my commands which I gave to you before we parted in the bygone years, O my begotten in the goddess. I know that you have waited patiently in faith through many tribulations. I know also that this writing will find you in an hour of great peril when for the second time you have escaped from fire, leaving behind you the ashes of your foes. Come to me now and at once, Philo the beloved brother and the consecrated sistrum that is the sceptre of your office being your guides. Philo shall lead you; through all dangers the sistrum shall be your shield. I write no more.

“Obey, Mouth of Isis, bringing with you those that are left to the service of the goddess. Read the seal of Noot, high-priest and prophet, and tarry not.”

I read and hid away the roll. Then I asked,

“Upon what wings do we fly to Noot who is so far from us, friend Philo?”

“Upon those of a ship that is known to you, Prophetess, the ship named Hapi, upon which already you have passed many perils. She lies yonder fully manned in the outer fringe of this sea of reeds.”

“How did you find those reeds, and how did you know that I was hidden among them?” I asked curiously.

“Noot marked them on a chart he gave me and told me that in them, where, as the story runs, Isis discovered the heart of Osiris, there I should find the child of Isis. Prophetess, inquire no more.”

I heard and returned thanks in my heart. Truly what I whispered to the whispering reeds had been borne to the ears of Heaven.

The trireme Hapi, with her mast struck, lay hidden in shallow water midst beds of tall bulrushes and papyrus plants, into which Philo had worked her by the moonlight. All that day we laboured lading her with the treasures of the temple of Isis and those of the secret shrine, which were many, for during these times of trouble much gold and priceless furnishing of precious metals had been hidden here among the reeds. Also with them were some of the most ancient and hallowed statues of the goddess fashioned in gold and ivory and alabaster stone.

All of these together with my own great wealth of jewels and other gear were borne in boats to the Hapi and stored within her hold where they lay hid beneath much merchandise that Philo had purchased at the ports of Nile. Hither he had come disguised as a merchant from the south, having his ship laden with the produce of Punt such as ivory and rare woods. These he sold at the ports where he gathered tidings of all that passed in Egypt, and having purchased other goods in place of them, passed unsuspected up the Nile to the secret Isle of Reeds where Noot had bidden him make inquiry for me at the time of full moon in this very month. It was not difficult for him to find this isle as it seemed that, being an initiate of Isis, once in bygone days he had visited it on the business of the goddess.

While we were at this work we saw boats full of Persian soldiers pass down Nile, as though they searched for someone, and toward the evening saw them return up Nile again, heading for Memphis. I knew for whom they sought and noted that they did so very idly, since all believed that I and my company had perished with the Persians in the burning temple.

At nightfall I gathered the priests and priestesses, in all they were thirty and three in number, and spoke to them, saying,

“Here in Egypt we who are the servants of the goddess can stay no more. The gods of Khem are fallen, their shrines are desolate, and death by sword and fire, or by the torturer’s hooks, is the lot of those that worship them. Noot, the high-priest, the Master, the Prophet, summons us from afar, bidding us bear the worship of the goddess to new lands that lie I know not where. Philo, our brother, is his messenger and here is the message written in this roll; read it if you will. I, the Oracle and Prophetess, obey the summons; this very night I sail setting my course for seas unknown, and trusting to the goddess to be my guide, mayhap into the gates of death. Noot the high-priest bids you to accompany me. Yet I give you choice. Bide on here if you will and live out your lives disguised as scribes or peasants, for in the temples you can no longer find a home. Mayhap thus you shall escape the vengeance of the Persians. Or come with me if you will, knowing that I promise you nothing. Let each speak as the Spirit directs the heart within.”

They consulted together; then one by one they said that it was their mind to be of my company since they held it better to die with me and pass pure to the arms of the goddess rather than to live on defiled, or perchance to perish miserably beneath the stripes of the executioners, having first been forced to do sacrifice to the Persian god of Fire. So man by man and woman by woman they swore the oath that might not be broken by those who would escape the jaws of the Devourer, and in token kissed the holy sistrum that I held to the lips of each. Then for the last time we celebrated the rites of Isis in a temple of Isis on the Nile and with weeping and with woe sang the psalm of farewell, such as is chanted over the dead of our fellowship.

This done we went to the boats and were rowed on board the Hapi.

When the moon was bright the mariners, fierce, foreign men most of them, such as I had never seen before, who wore great earrings of gold and had rings thrust through their noses, poled the vessel out from among the reeds into the deep waters of the Nile. Here they hoisted the mast and set the sails which presently filled before the