Missionary Travels and Researches in South Africa, David Livingstone [novels for teenagers .TXT] 📗

Redeemer of the guilty seeks to save all he can, we may hope that they find mercy through His blood, though little able to appreciate the sacrifice He made.

The indirect and scarcely appreciable blessings of Christian missionaries going about doing good are thus probably not so despicable as some might imagine; there is no necessity for beginning to tell even the most degraded of these people of the existence of a God or of a future state, the facts being universally admitted.

Every thing that can not be accounted for by common causes is ascribed to the Deity, as creation, sudden death, etc.

"How curiously God made these things!" is a common expression; as is also, "He was not killed by disease, he was killed by God."

And, when speaking of the departed -- though there is naught in the physical appearance of the dead to justify the expression --

they say, "He has gone to the gods," the phrase being identical with "abiit ad plures".

On questioning intelligent men among the Bakwains as to their former knowledge of good and evil, of God and the future state, they have scouted the idea of any of them ever having been without a tolerably clear conception on all these subjects.

Respecting their sense of right and wrong, they profess that nothing we indicate as sin ever appeared to them as otherwise, except the statement that it was wrong to have more wives than one; and they declare that they spoke in the same way of the direct influence exercised by God in giving rain in answer to prayers of the rain-makers, and in granting deliverances in times of danger, as they do now, before they ever heard of white men. The want, however, of any form of public worship, or of idols, or of formal prayers or sacrifice, make both Caffres and Bechuanas appear as among the most godless races of mortals known any where. But, though they all possess a distinct knowledge of a deity and of a future state, they show so little reverence, and feel so little connection with either, that it is not surprising that some have supposed them entirely ignorant on the subject. At Lotlakani we met an old Bushman who at first seemed to have no conception of morality whatever; when his heart was warmed by our presents of meat, he sat by the fire relating his early adventures: among these was killing five other Bushmen.

"Two," said he, counting on his fingers, "were females, one a male, and the other two calves." "What a villain you are, to boast of killing women and children of your own nation! what will God say when you appear before him?" "He will say," replied he, "that I was a very clever fellow."

This man now appeared to me as without any conscience, and, of course, responsibility; but, on trying to enlighten him by further conversation, I discovered that, though he was employing the word that is used among the Bakwains when speaking of the Deity, he had only the idea of a chief, and was all the while referring to Sekomi, while his victims were a party of rebel Bushmen against whom he had been sent.

If I had known the name of God in the Bushman tongue the mistake could scarcely have occurred. It must, however, be recollected, while reflecting on the degradation of the natives of South Africa, that the farther north, the more distinct do the native ideas on religious subjects become, and I have not had any intercourse with either Caffres or Bushmen in their own tongues.

Leaving Motlatsa on the 8th of February, 1853, we passed down the Mokoko, which, in the memory of persons now living, was a flowing stream.

We ourselves once saw a heavy thunder-shower make it assume its ancient appearance of running to the north. Between Lotlakani and Nchokotsa we passed the small well named Orapa; and another called Thutsa lay a little to our right -- its water is salt and purgative; the salt-pan Chuantsa, having a cake of salt one inch and a half in thickness, is about ten miles to the northeast of Orapa. This deposit contains a bitter salt in addition, probably the nitrate of lime; the natives, in order to render it palatable and wholesome, mix the salt with the juice of a gummy plant, then place it in the sand and bake it by making a fire over it; the lime then becomes insoluble and tasteless.

The Bamangwato keep large flocks of sheep and goats at various spots on this side of the Desert. They thrive wonderfully well wherever salt and bushes are to be found. The milk of goats does not coagulate with facility, like that of cows, on account of its richness; but the natives have discovered that the infusion of the fruit of a solanaceous plant, Toluane, quickly produces the effect. The Bechuanas put their milk into sacks made of untanned hide, with the hair taken off. Hung in the sun, it soon coagulates; the whey is then drawn off by a plug at the bottom, and fresh milk added, until the sack is full of a thick, sour curd, which, when one becomes used to it, is delicious. The rich mix this in the porridge into which they convert their meal, and, as it is thus rendered nutritious and strength-giving, an expression of scorn is sometimes heard respecting the poor or weak, to the effect that "they are water-porridge men."

It occupies the place of our roast beef.

At Nchokotsa, the rainy season having this year been delayed beyond the usual time, we found during the day the thermometer stand at 96 Deg. in the coolest possible shade. This height at Kolobeng always portended rain at hand. At Kuruman, when it rises above 84 Deg., the same phenomenon may be considered near; while farther north it rises above 100 Deg. before the cooling influence of the evaporation from rain may be expected. Here the bulb of the thermometer, placed two inches beneath the soil, stood at 128 Deg. All around Nchokotsa the country looked parched, and the glare from the white efflorescence which covers the extensive pans on all sides was most distressing to the eyes.

The water of Nchokotsa was bitter, and presented indications not to be mistaken of having passed through animal systems before.

All these waters contain nitrates, which stimulate the kidneys and increase the thirst. The fresh additions of water required in cooking meat, each imparting its own portion of salt, make one grumble at the cook for putting too much seasoning in, while in fact he has put in none at all, except that contained in the water. Of bitter, bad, disgusting waters I have drunk not a few nauseous draughts; you may try alum, vitriol, boiling, etc., etc., to convince yourself that you are not more stupid than travelers you will meet at home, but the ammonia and other salts are there still; and the only remedy is to get away as quickly as possible to the north.

We dug out several wells; and as we had on each occasion to wait till the water flowed in again, and then allow our cattle to feed a day or two and slake their thirst thoroughly, as far as that could be done, before starting, our progress was but slow.

At Koobe there was such a mass of mud in the pond, worked up by the wallowing rhinoceros to the consistency of mortar, that only by great labor could we get a space cleared at one side for the water to ooze through and collect in for the oxen.

Should the rhinoceros come back, a single roll in the great mass we had thrown on one side would have rendered all our labor vain.

It was therefore necessary for us to guard the spot at night.

On these great flats all around we saw in the white sultry glare herds of zebras, gnus, and occasionally buffaloes, standing for days, looking wistfully toward the wells for a share of the nasty water.

It is mere wanton cruelty to take advantage of the necessities of these poor animals, and shoot them down one after another, without intending to make the smallest use of either the flesh, skins, or horns.

In shooting by night, animals are more frequently wounded than killed; the flowing life-stream increases the thirst, so that in desperation they come slowly up to drink in spite of the danger, "I must drink, though I die."

The ostrich, even when not wounded, can not, with all his wariness, resist the excessive desire to slake his burning thirst.

It is Bushman-like practice to take advantage of its piteous necessities, for most of the feathers they obtain are procured in this way; but they eat the flesh, and are so far justifiable.

I could not order my men to do what I would not do myself, but, though I tried to justify myself on the plea of necessity, I could not adopt this mode of hunting. If your object is to secure the best specimens for a museum, it may be allowable, and even deserving of commendation, as evincing a desire to kill only those really wanted; but if, as has been practiced by some Griquas and others who came into the country after Mr. Cumming, and fired away indiscriminately, great numbers of animals are wounded and allowed to perish miserably, or are killed on the spot and left to be preyed on by vultures and hyenas, and all for the sole purpose of making a "bag", then I take it to be evident that such sportsmen are pretty far gone in the hunting form of insanity.

My men shot a black rhinoceros in this way, and I felt glad to get away from the only place in which I ever had any share in night-hunting.

We passed over the immense pan Ntwetwe, on which the latitude could be taken as at sea. Great tracts of this part of the country are of calcareous tufa, with only a thin coating of soil; numbers of "baobab" and "mopane" trees abound all over this hard, smooth surface. About two miles beyond the northern bank of the pan we unyoked under a fine specimen of the baobab, here called, in the language of Bechuanas, Mowana; it consisted of six branches united into one trunk. At three feet from the ground it was eighty-five feet in circumference.

These mowana-trees are the most wonderful examples of vitality in the country; it was therefore with surprise that we came upon a dead one at Tlomtla, a few miles beyond this spot. It is the same as those which Adamson and others believed, from specimens seen in Western Africa, to have been alive before the flood. Arguing with a peculiar mental idiosyncracy resembling color-blindness, common among the French of the time, these savans came to the conclusion that "therefore there never was any flood at all." I would back a true mowana against a dozen floods, provided you do not boil it in hot sea-water; but I can not believe that any of those now alive had a chance of being subjected to the experiment of even the Noachian deluge.

The natives make a strong cord from the fibres contained in the pounded bark.

The whole of the trunk, as high as they can reach, is consequently often quite denuded of its covering, which in the case of almost any other tree would cause its death, but this has no effect on the mowana except to make it throw out a new bark, which is done in the way of granulation.

This stripping of the bark is repeated frequently, so that it is common to see