The Grammar of English Grammars, Goold Brown [ebook reader for manga txt] 📗
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Youyouing and theethouing, history of
Z.Z, its name and plur. —has been called by several names; WALK., on the name —peculiarity of its ordinary form —its sounds described
Zeugma, (i.e., JUGATIO, vel CONNEXIO, Sanct.,) the various forms of,
were named and noticed, but not censured, by the ancient grammarians
—constructions of adjectives, referred to the figure, ("ONE or a
FEW judges,"); do. of verbs, ("But HE NOR I FEEL more," YOUNG,)
[1] Ben Jonson's notion of grammar, and of its parts, was as follows: "Grammar is the art of true and well-speaking a language: the writing is but an accident.
The Parts of Grammar are
Etymology which is / the true notation of words,
Syntaxe / the right ordering of them.
A word is a part of speech or note, whereby a thing is known or called; and consisteth of one or more letters. A letter is an indivisible part of a syllable, whose prosody, or right sounding, is perceived by the power; the orthography, or right writing, by the form. Prosody, and Orthography, are not parts of grammar, but diffused, like blood and spirits, through the whole."—Jonson's Grammar, Book I.
[2] Horne Tooke eagerly seized upon a part of this absurdity, to prove that Dr. Lowth, from whom Murray derived the idea, was utterly unprepared for what he undertook in the character of a grammarian: "Dr. Lowth, when he undertook to write his Introduction, with the best intention in the world, most assuredly sinned against his better judgment. For he begins most judiciously, thus—'Universal grammar explains the principles which are common to all languages. The grammar of any particular language, applies those common principles to that particular language.' And yet, with this clear truth before his eyes, he boldly proceeds to give a particular grammar; without being himself possessed of one single principle of universal grammar."—Diversions of Purley, Vol. 1, p. 224. If Dr. Lowth discredited his better judgement in attempting to write an English grammar, perhaps Murray, and his weaker copyists, have little honoured theirs, in supposing they were adequate to such a work. But I do not admit, that either Lowth or Murray "begins most judiciously," in speaking of Universal and Particular grammar in the manner above cited. The authors who have started with this fundamental blunder, are strangely numerous. It is found in some of the most dissimilar systems that can be named. Even Oliver B. Peirce, who has a much lower opinion of Murray's ability in grammar than Tooke had of Lowth's, adopts this false notion with all implicitness, though he decks it in language more objectionable, and scorns to acknowledge whence he got it. See his Gram., p. 16. De Suey, in his Principles of General Grammar, says, "All rules of Syntax relate to two things, Agreement and Government."—Foxdick's Tr., p. 108. And again: "None of these rules properly belong to General Grammar, as each language follows, in regard to the rules of Agreement and Government, a course peculiar to itself."—Ibid., p. 109." "It is with Construction [i.e., Arrangement] as with Syntax. It follows no general rule common to all languages."—Ibid. According to these positions, which I do not admit to be strictly true, General or Universal Grammar has no principles of Syntax at all, whatever else it may have which Particular Grammar can assume and apply.
[3] This verb "do" is wrong, because "to be contemned" is passive.
[4] "A very good judge has left us his opinion and determination in this matter; that he 'would take for his rule in speaking, not what might happen to be the faulty caprice of the multitude, but the consent and agreement of learned men.'"—Creighton's Dict., p. 21. The "good judge" here spoken of, is Quintilian; whose words on the point are these: "Necessarium est judicium, constituendumque imprimis, id ipsum quid sit, quod consuetudinem vocemus. * * * In loquendo, non, si quid vitiose multis insederit, pro regula sermonis, amplendum est. * * * Ergo consuetudinem sermonis, vocabo consensum eruditorum sicut vivendi, consenum honorum."—De Inst. Orat., Lib. i. Cap. 6, p. 57.
[5] "The opinion of plenty is amongst the causes of want; and the great quantity of books maketh a show rather of superfluity than lack; which surcharge, nevertheless, is not to be removed by making no more books, but by making more good books, which, as the serpent of Moses, might devour the serpents of the enchanters."—Bacon. In point of style, his lordship is here deficient; and he has also mixed and marred the figure which he uses. But the idea is a good one.
[6] Not, "Oldham, in Hampshire," as the Universal Biographical Dictionary has it; for Oldham is in Lancashire, and the name of Lily's birthplace has sometimes been spelled "Odiam."
[7] There are other Latin grammars now in use in England; but what one is most popular, or whether any regard is still paid to the ancient edict or not, I cannot say. Dr. Adam, in his preface, dated 1793, speaking of Lily, says: "His Grammar was appointed, by an act which is still in force, to be taught in the established schools of England." I have somehow gained the impression, that the act is now totally disregarded.—G. Brown.
[8] For this there is an obvious reason, or apology, in what his biographer states, as "the humble origin of his Grammar;" and it is such a reason as will go to confirm what I allege. This famous compilation was produced at the request of two or three young teachers, who had charge of a small female school in the neighbourhood of the author's residence: and nothing could have been more unexpected to their friend and instructor, than that he, in consequence of this service, should become known the world over, as Murray the Grammarian. "In preparing the work, and consenting to the publicaton, he had no expectation that it would be read, except by the school for which it was designed, and two or three other schools conducted by persons who were also his friends."—Life of L Murray, p. 250.
[9] Grammatici namque auctoritas per se nulla est; quom ex sola doctissimorum oraturum, historicorum, poetarum, et aliorum ideonorum scriptorum observatione, constet ortam esse veram grammaticam. Multa dicenda forent, si grammatistarum ineptias refellere vellem: sed nulla est gloria præterire asellos."—DESPAUTERII Præf. Art. Versif., fol. iii, 1517.
[10] The Latin word for participle is participium, which makes participio in the dative or the ablative case; but the Latin word for partake is participo, and not "participio."—G. BROWN.
[11] This sentence is manifestly bad English: either the singular verb "appears" should be made plural, or the plural noun "investigations" should be made singular.—G. BROWN.
[12] "What! a book have no merit, and yet be called for at the rate of sixty thousand copies a year! What a slander is this upon the public taste! What an insult to the understanding and discrimination of the good people of these United States! According to this reasoning, all the inhabitants of our land must be fools, except one man, and that man is GOOLD BROWN!"—KIRKHAM, in the Knickerbocker, Oct. 1837, p. 361.
Well may the honest critic expect to be called a slanderer of "the public taste," and an insulter of the nation's "understanding," if both the merit of this vaunted book and the wisdom of its purchasers are to be measured and proved by the author's profits, or the publisher's account of sales! But, possibly, between the intrinsic merit and the market value of some books there may be a difference. Lord Byron, it is said, received from Murray his bookseller, nearly ten dollars a line for the Fourth Canto of Childe Harold, or about as much for every two lines as Milton obtained for the whole of Paradise Lost. Is this the true ratio of the merit of these authors, or of the wisdom of the different ages in which they lived?
[13] Kirkham's real opinion of Murray cannot be known from this passage only. How able is that writer who is chargeable with the greatest want of taste and discernment? "In regard to the application of the final pause in reading blank verse, nothing can betray a greater want of rhetorical taste and philosophical acumen, than the directions of Mr. Murray."—Kirkham's Elocution, p. 145. Kirkham is indeed no judge either of the merits, or of the demerits, of Murray's writings; nor is it probable that this criticism originated with himself. But, since it appears in his name, let him have the credit of it, and of representing the compiler whom he calls "that able writer" and "that eminent philologist," as an untasteful dunce, and a teacher of nonsense: "To say that, unless we 'make every line sensible to the ear,' we mar the melody, and suppress the numbers of the poet, is all nonsense."—Ibid. See Murray's Grammar, on "Poetical Pauses;" 8vo, p. 260; 12mo, 210.
[14] "Now, in these instances, I should be fair game, were it not for the trifling difference, that I happen to present the doctrines and notions of other writers, and NOT my own, as stated by my learned censor."—KIRKHAM, in the Knickerbocker, Oct. 1837, p. 360. If the instructions above cited are not his own, there is not, within the lids of either book, a penny's worth that is. His fruitful copy-rights are void in law: the "learned censor's" pledge shall guaranty this issue.—G. B. 1838.
[15] I am sorry to observe that the gentleman, Phrenologist, as he professes to be, has so little reverence in his crown. He could not read the foregoing suggestion without scoffing at it. Biblical truth is not powerless, though the scornful may refuse its correction.—G. B. 1838.
[16] Every schoolboy is familiar with the following lines, and rightly understands the words "evil" and "good" to be nouns, and not adjectives.
"The evil that men do, lives after them;
The good is oft interred with their bones."—SHAKSPEARE.
Julius Cæsar, Act 3: Antony's Funeral Oration over Cæsar's Body.
Kirkham has vehemently censured me for omitting the brackets in which he encloses the words that be supposes to be understood in this couplet. But he forgets two important circumstances: First, that I was quoting, not the bard, but the grammatist; Second, that a writer uses brackets, to distinguish his own amendments of what he quotes, and not those of an other man. Hence the marks which he has used, would have been improper for me. Their insertion does not make his reading of the passage good English, and, consequently, does not avert the point of my criticism.
The foregoing Review of Kirkham's Grammar, was published as an extract from my manuscript, by the editors of the Knickerbocker, in their number for June, 1837. Four months afterwards, with friendships changed, they gave, him the "justice" of appearing in their pages, in a long and virulent article against me and my works, representing me, "with emphatic force," as "a knave, a liar, and a pedant." The enmity of that effusion I forgave; because I bore him no personal ill-will, and was not selfish enough to quarrel for my own sake. Its imbecility clearly proved, that in this critique there is nothing with which he could justly find fault. Perceiving that no point of this argument could be broken, he changed the ground, and satisfied himself with despising, upbraiding, and vilifying the writer. Of what use this was, others may judge.
This extraordinary grammarian survived the publication of my criticism about ten years, and, it is charitably hoped, died happily; while I have had, for a period somewhat longer, all the benefits which his earnest "castigation" was fit to confer. It is not perceived, that what was written before these events, should now be altered or suppressed by reason of them. With his pretended "defence," I shall now concern myself no further than simply to deny one remarkable assertion contained in it; which is this—that I, Goold Brown, "at the funeral of Aaron Ely," in 1830, "praised, and highly praised, this self-same Grammar, and declared it to be 'A GOOD WORK!'"—KIRKHAM, in the Knickerbocker, Oct., 1837, p. 362. I treated him always courteously, and, on this solemn occasion, walked with him without disputing on grammar; but, if this statement of his has any reasonable foundation, I know not what it is.—G. B. in 1850.
[17] See Notes to Pope's Dunciad, Book II, verse 140.
[18] A modern namesake of the Doctor's, the Rev. David Blair, has the following conception of the utility of these speculations: "To enable children to comprehend the abstract idea that all the words in a
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