The Art of Interior Decoration, Emily Burbank [big ebook reader txt] 📗
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In a measure, the materials for hangings and furniture-coverings are determined more or less by the amount one wishes to spend in this direction. For choice, one would say silk or velvet for formal rooms; velvets, corduroys or chintz for living-rooms; leather and corduroy with rep hangings for a man's study or smoking-room; thin silks and chintz for bedrooms; chintz for nurseries, breakfast-rooms and porches.
In England, slip-covers of chintz (glazed cretonne) appear, also, in formal rooms; but are removed when the owner is entertaining. If the permanent upholstery is of chintz, then at once your room becomes informal. If you are planning the living-room for a small house or apartment, which must serve as reception-room during the winter months, far more dignity, and some elegance can be obtained for the same expenditure, by using plain velveteen, modern silk brocades in one colour, or some of the modern reps to be had in very smart shades of all colours.
If your furniture is choice, rarely beautiful in quality, line and colour, hangings and covers must accord. Genuine antiques demand antique silks for hangings and table covers; but no decorator, if at all practical, will cover a chair or sofa in the frail old silks, for they go to pieces almost in the mounting. Waive sentiment in this case, for the modern reproductions are satisfactory to the eye and improve in tone with age.
If you own only a small piece of antique silk, make a square of it for the centre of the table, or cleverly combine several small bits, if these are all you have, into an interesting cover or cushion. Nothing in the world gives such a note of distinction to a room as the use of rare, old silks, properly placed.
The fashion for cretonne and chintz has led to their indiscriminate use by professionals as well as amateurs, and this craze has caused a prejudice against them. Chintz used with judgment can be most attractive. In America the term chintz includes cretonne and stamped linen. If you are planning for them, put together, for consideration, all your bright coloured chintz, and in quite another part of your room, or decorator's shop, the chintz of dull, faded colours, as they require different treatment. A general rule for this material—bright or dull—is that if you would have your chintz decorate, be careful not to use it too lavishly. If it is intended for curtains, then cover only one chair with it and cover the rest in a solid colour. If you want chintz for all of your chairs and sofa, make your curtains, sofa cushions and lamp shades of a solid colour, and be sure that you take one of the leading colours in the chintz. Next indicate your intention at harmony, by "bringing together" the plain curtains or chairs, and your chintz, with a narrow fringe or border of still another colour, which figures in the chintz. Let us suppose chintz to be black with a design in greens, mulberry and buff. Make your curtains plain mulberry, edged with narrow pale green fringe with black and buff in it, or should your chintz be grey with a design in faded blues and violets and a touch of black, make curtains of the chintz, and cover one large chair, keeping the sofa and the remaining chairs grey, with the bordering fringe, or gimp, in one or two of the other shades, sofa cushions and the lamp shades in blues and violets (lining lamp shades with thin pink silk), and use a little black in the bordering fringe.
Shows an ideal mantel arrangement, faultless as a composition and beautiful and rare in detail. The exquisite white marble mantel is Italian, not French, of the time of Louis XVI.
Though the designs of this period are almost identical, one quickly learns to detect the difference in feeling between the work of the two countries. The Italians are freer, broader in their treatment, show more movement and in a way more grace, where the French work is more detailed and precise, hence at times, by contrast, seems stilted and rigid.
Enchantingly graceful are the two candelabra, also Louis XVI, while the central ornament is ideally chosen for size and design.
The dull gold frame of the mirror is very beautiful, and the painting above the glass interesting and unusual as to subject and execution.
The chair is a good example of Italian Louis XV.
If you decide upon a very brilliant chintz use it only in one chair, a screen, or in a valance over plain curtains with straps to hold them back, or perhaps a sofa cushion. Whether a chintz is bright or dull, its pattern is important. As with silks, brocaded in different colours, therefore never use chintz where a chair or sofa calls for tufting. A tufted piece of furniture always looks best done in plain materials.
In using a chintz in which both colour and design are indefinite, the kind which gives more or less an impression of faded tapestry, you will find that the very indefiniteness of the pattern makes it possible to use the chintz with more freedom, being always sure of a harmonious background. The one thing to guard against is that on entering a room you must not be conscious either of several colours, or of any set design.
CHAPTER IV THE STORY OF TEXTILESThe story of the evolution of textiles (any woven material) is fascinating, and like the history of every art, runs parallel with the history of culture and progress in the art of living,—physical, mental and spiritual.
To those who feel they would enjoy an exhaustive history of textiles we recommend a descriptive catalogue relating to the collection of textiles in the South Kensington Museum, prepared by the Very Rev. Daniel Rock, D.D. (1870).
In the introduction to that catalogue one gets the story of woven linens, cottons, silks, paper, gold and silver threads, interspersed with precious jewels and glass beads—all materials woven by hand or machine.
The story of textiles includes: 1st, woven materials; 2nd, embroidered materials; 3rd, a combination of the two, known as "tapestry." If one reads their wonderful story, starting in Assyria, then progressing to Egypt, the Orient, Greece, Rome and Western Europe, in any history of textiles, one may obtain quickly and easily a clear idea of this department of interior decoration from the very earliest times.
The first European silk is said to have been in the form of transparent gauze, dyed lovely tones for women of the Greek islands, a form of costume later condemned by Greek philosophers.
We know that embroidery was an art three thousand years ago, in fact the figured garments seen on the Assyrian and Egyptian bas-reliefs are supposed to represent materials with embroidered figures—not woven patterns—whereas in the Bible, when we read of embroidery, according to the translators, this sometimes means woven stripes.
An ideal dining-room of its kind, modern painted furniture, Empire in design. In this case yellow with decoration in white. Curtains, thin yellow silk.
Note the Empire electric light fixtures in hand-carved gilded wood, reproductions of an antique silver applique. Even the steam radiators are here cleverly concealed by wooden cases made after Empire designs.
The walls are white and panelled in wood also white.
The earliest garments of Egypt were of cotton and hemp, or mallow, resembling flax. The older Egyptians never knew silks in any form, nor did the Israelites, nor any of the ancients. The earliest account of this material is given by Aristotle (fourth century). It was brought into Western Europe from China, via India, the Red Sea and Persia, and the first to weave it outside the Orient was a maiden on the Isle of Cos, off the coast of Asia Minor, producing a thin gauze-like tissue worn by herself and companions, the material resembling the Seven Veils of Salome. To-day those tiny bits of gauze one sees laid in between the leaves of old manuscript to protect the illuminations, as our publishers use sheets of tissue paper, are said to be examples of this earliest form of woven silk.
The Romans used silk at first only for their women, as it was considered not a masculine material, but gradually they adopted it for the festival robes of men, Titus and Vespasian being among those said to have worn it.
The first silk looms were set up in the royal palaces of the Roman kings in the year 533 A.D. The raw material was brought from the East for a long time but in the sixth century two Greek monks, while in China, studied the method of rearing silk worms and obtaining the silk, and on their departure are said to have concealed the eggs of silk worms in their staves. They are accredited with introducing the manufacture of silk into Greece and hence into Western Europe. After that Greece, Persia and Asia Minor made this material, and Byzantium was famed for its silks, the actual making of which got into the hands of the Jews and was for a long time controlled by them.
Metals (gold, silver and copper) were flattened out and cut into narrow strips for winding around cotton twists. These were the gold and silver threads used in weaving. The Moors and Spaniards instead of metals used strips of gilded parchment for weaving with the silk.
We know that England was weaving silk in the thirteenth century, and velvets seem to have been used at a very early date. The introduction of silk and velvet into different countries had an immediate and much-needed influence in civilising the manners of society. It is hard to realise that in the thirteenth century when Edward I married Eleanor of Castile, the highest nobles of England when resting at their ease, stretched at full length on the straw-covered floors of baronial halls, and jeered at the Spanish courtiers who hung the walls and stretched the floors of Edward's castle with silks in preparation for his Spanish bride.
The progress of art and culture was always from the East and moved slowly. Do not go so far back as the thirteenth century. James I of England owned no stockings when he was James VI of Scotland, and had to borrow a pair in which to receive the English ambassador.
In the eleventh century Italy manufactured her own silks, and into them were woven precious stones, corals, seed pearls and coloured glass beads which were made in Greece and Venice, as well as gold and silver spangles (twelfth and thirteenth centuries).
Here is an item on interior decorations from Proverbs vii, 16; "I have woven my bed with cords, I have covered it with painted tapestry brought from Egypt." There were painted tapestries made in Western Europe at a very early date, and collectors eagerly seek them (see Plate XIV). In the fourteenth century these painted tapestries were referred to as "Stained Cloth."
Embroidery as an art, as we have already seen, antedates silk weaving. The youngest of the three arts is tapestry. The oldest embroidery stitches are: "the feather stitch," so called because they all took one direction, the stitches over-lapping, like the feathers of a bird; and "cross-stitch" or "cushion" style, because used on church cushions, made for kneeling when at prayer or to hold the Mass book.
Hand-woven tapestries are called "comb-wrought" because the instrument used in weaving
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