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as twenty-first, twenty-second, twenty-third, are formed directly from the cardinal numbers by means of the termination th. And as the primitives, in this case, are many of them either compound words, or phrases consisting of several words, it is to be observed, that the addition is made to the last term only. That is, of every compound ordinal number, the last term only is ordinal in form. Thus we say, forty-ninth, and not fortieth-ninth; nor could the meaning of the phrase, four hundred and fiftieth, be expressed by saying, fourth hundredth and fiftieth; for this, if it means any thing, speaks of three different numbers.

OBS. 6.—Some of the numerals are often used as nouns; and, as such, are regularly declined: as, Ones, twoes, threes, fours, fives, &c. So, Fifths, sixths, sevenths, eighths, ninths, tenths, &c. "The seventy's translation."—Wilson's Hebrew Gram., p. 32. "I will not do it for forty's sake."—Gen., xviii, 29. "I will not destroy it for twenty's sake."—Ib., ver. 31. "For ten's sake."—Ib., ver. 32. "They sat down in ranks, by hundreds, and by fifties."—Mark, vi, 40. "There are millions of truths that a man is not concerned to know."—Locke. With the compound numerals, such a construction is less common; yet the denominator of a fraction may be a number of this sort: as, seven twenty-fifths. And here it may be observed, that, in stead of the ancient phraseology, as in 1 Chron., xxiv, 17th, "The one and twentieth to Jachin, the two and twentieth to Gamul, the three and twentieth to Delaiah, the four and twentieth to Maaziah," we now generally say, the twenty-first, the twenty-second, &c.; using the hyphen in all compounds till we arrive at one hundred, or one hundredth, and then first introducing the word and; as, one hundred and one, or one hundred and first, &c.

OBS. 7.—The Pronominal Adjectives are comparatively very few; but frequency of use gives them great importance in grammar. The following words are perhaps all that properly belong to this class, and several of these are much oftener something else: All, any, both, certain, divers, each, either, else, enough, every, few, fewer, fewest, former, first, latter, last, little, less, least, many, more, most, much, neither, no or none, one, other, own, only, same, several, some, such, sundry, that, this, these, those, what, whatever, whatsoever, which, whichever, whichsoever.[172] Of these forty-six words, seven are always singular, if the word one is not an exception; namely, each, either, every, neither, one, that, this: and nine or ten others are always plural, if the word many is not an exception; namely, both, divers, few, fewer, fewest, many, several, sundry, these, those. All the rest, like our common adjectives, are applicable to nouns of either number. Else, every, only, no, and none, are definitive words, which I have thought proper to call pronominal adjectives, though only the last can now with propriety be made to represent its noun understood. "Nor has Vossius, or any else that I know of, observed it."—Johnson's Gram. Com., p. 279. Say, "or any one else." Dr. Webster explains this word else thus: "ELSE, a. or pron. [Sax. elles] Other; one or something beside; as, Who else is coming?"—Octavo Dict. "Each and every of them," is an old phrase in which every is used pronominally, or with ellipsis of the word to which it refers; but, in common discourse, we now say, every one, every man, &c., never using the word every alone to suggest its noun. Only is perhaps most commonly an adverb; but it is still in frequent use as an adjective; and in old books we sometimes find an ellipsis of the noun to which it belongs; as, "Neither are they the only [verbs] in which it is read."—Johnson's Grammatical Commentaries, p. 373. "But I think he is the only [one] of these Authors."—Ib., p. 193. No and none seem to be only different forms of the same adjective; the former being used before a noun expressed, and the latter when the noun is understood, or not placed after the adjective; as, "For none of us liveth to himself, and no man dieth to himself."—Romans, xiv, 7. None was anciently used for no before all words beginning with a vowel sound; as, "They are sottish children; and they have none understanding."—Jeremiah, iv, 22. This practice is now obsolete. None is still used, when its noun precedes it; as,

   "Fools! who from hence into the notion fall,
    That vice or virtue there is none at all."—Pope.

OBS. 8.—Of the words given in the foregoing list as pronominal adjectives, about one third are sometimes used adverbially. They are the following: All, when it means totally; any, for in any degree; else, meaning otherwise; enough, signifying sufficiently; first, for in the first place; last, for in the last place; little, for in a small degree; less, for in a smaller degree; least, for in the smallest degree; much, for in a great degree; more, for in a greater degree; most, for in the greatest degree; no, or none, for in no degree; only, for singly, merely, barely; what, for in what degree, or in how great a degree.[173] To these may perhaps be added the word other, when used as an alternative to somehow; as, "Somehow or other he will be favoured."—Butler's Analogy, p. 89. Here other seems to be put for otherwise; and yet the latter word would not be agreeable in such a sentence. "Somewhere or other," is a kindred phrase equally common, and equally good; or, rather, equally irregular and puzzling. Would it not be better, always to avoid both, by saying, in their stead, "In some way or other,"—"In someplace or other?" In the following examples, however, other seems to be used for otherwise, without such a connection: "How is THAT used, other than as a Conjunction?"—Ainsworth's Gram., p. 88.

   "Will it not be receiv'd that they have done 't?
    —Who dares receive it other?"—SHAK.: Joh. Dict., w. Other.

OBS. 9.—All and enough, little and much, more and less, sometimes suggest the idea of quantity so abstractly, that we can hardly consider them as adjuncts to any other words; for which reason, they are, in this absolute sense, put down in our dictionaries as nouns. If nouns, however, they are never inflected by cases or numbers; nor do they in general admit the usual adjuncts or definitives of nouns.[174] Thus, we can neither say, the all, for the whole, nor an enough, for a sufficiency. And though a little, the more, and the less, are common phrases, the article does not here prove the following word to be a noun; because the expression may either be elliptical, or have the construction of an adverb: as, "Though the more abundantly I love you, the less I be loved."—2 Cor., xii, 15. Dr. Johnson seems to suppose that the partitive use of these words makes them nouns; as, "They have much of the poetry of Mecænas, but little of his liberality."—DRYDEN: in Joh. Dict. Upon this principle, however, adjectives innumerable would be made nouns; for we can just as well say, "Some of the poetry,"—"Any of the poetry,"—"The best of Poetry," &c. In all such expressions, the name of the thing divided, is understood in the partitive word; for a part of any thing must needs be of the same species as the whole. Nor was this great grammarian sufficiently attentive to adjuncts, in determining the parts of speech. Nearly all, quite enough, so little, too much, vastly more, rather less, and an abundance of similar phrases, are familiar to every body; in none of which, can any of these words of quantity, however abstract, be very properly reckoned nouns; because the preceding word is an adverb, and adverbs do not relate to any words that are literally nouns. All these may also be used partitively; as, "Nearly all of us."

OBS. 10.—The following are some of Dr. Johnson's "nouns;" which, in connexion with the foregoing remarks, I would submit to the judgement of the reader: "'Then shall we be news-crammed.'—'All the better; we shall be the more remarkable.'"—SHAK.: in Joh. Dict. "All the fitter, Lentulus; our coming is not for salutation; we have business."—BEN JONSON: ib. "'Tis enough for me to have endeavoured the union of my country."—TEMPLE: ib. "Ye take too much upon you."—NUMBERS: ib. "The fate of love is such, that still it sees too little or too much."—DRYDEN: ib. "He thought not much to clothe his enemies."—MILTON: ib. "There remained not so much as one of them."—Ib., Exod., xiv, 28. "We will cut wood out of Lebanon, as much as thou shalt need."—Ib., 2 Chronicles. "The matter of the universe was created before the flood; if any more was created, then there must be as much annihilated to make room for it."—BURNET: ib. "The Lord do so, and much more, to Jonathan."—1 SAMUEL: ib. "They that would have more and more, can never have enough; no, not if a miracle should interpose to gratify their avarice."—L'ESTRANGE: ib. "They gathered some more, some less."—EXODUS: ib. "Thy servant knew nothing of this, less or more."—1 SAMUEL: ib. The first two examples above, Johnson explains thus: "That is, 'Every thing is the better.'—Every thing is the fitter."—Quarto Dict. The propriety of this solution may well be doubted; because the similar phrases, "So much the better,"—"None the fitter," would certainly be perverted, if resolved in the same way: much and none are here, very clearly, adverbs.

OBS. 11.—Whatever disposition may be made of the terms cited above, there are instances in which some of the same words can hardly be any thing else than nouns. Thus all, when it signifies the whole, or every thing, may be reckoned a noun; as, "Our all is at stake, and irretrievably lost, if we fail of success."—Addison. "A torch, snuff and all, goes out in a moment, when dipped in the vapour."—Id. "The first blast of wind laid it flat on the ground; nest, eagles, and all."—L'Estrange.

   "Finding, the wretched all they here can have,
    But present food, and but a future grave."—Prior.

    "And will she yet debase her eyes on me;
    On me, whose all not equals Edward's moiety?"—Shak.

    "Thou shalt be all in all, and I in thee,
    Forever; and in me all whom thou lov'st."—Milton.

OBS. 12.—There are yet some other words, which, by their construction alone, are to be distinguished from the pronominal adjectives. Both, when it stands as a correspondent to and, is reckoned a conjunction; as, "For both he that sanctifieth, and they who are sanctified, are all of one."—Heb., ii, 11. But, in sentences like the following, it seems to be an adjective, referring to the nouns which precede: "Language and manners are both established by the usage of people of fashion."—Amer. Chesterfield, p. 83. So either, corresponding to or, and neither, referring to nor, are conjunctions, and not adjectives. Which and what, with their compounds, whichever or whichsoever, whatever or whatsoever, though sometimes put before nouns as adjectives, are, for the most part, relative or interrogative pronouns. When the noun is used after them, they are adjectives; when it is omitted, they are pronouns: as, "There is a witness of God, which witness gives true judgement."—I. Penington. Here the word witness might be omitted, and which would become a relative pronoun. Dr. Lowth says, "Thy, my, her, our, your, their, are pronominal adjectives."—Gram., p. 23. This I deny; and the reader may see my reasons, in the observations upon the declension of pronouns.

OBS. 13.—The words one and other, besides their primitive uses as adjectives, in which they still remain without inflection, are frequently employed as nouns, or as substitutes for nouns; and, in this substantive or pronominal character, they commonly have the regular declension of nouns, and are reckoned such by some grammarians; though others call them indefinite pronouns, and some, (among whom are Lowth and Comly,) leave them with the pronominal adjectives, even when they are declined in both numbers. Each of them may be preceded by either of the articles; and so general is the signification of the former, that almost any adjective may likewise come before it: as, Any one, some one, such a one, many a one, a new one, an old one, an other one, the same one, the young ones, the little ones, the mighty ones, the wicked one, the Holy One, the Everlasting One. So, like the French on, or l'on, the word one, without any adjective, is now very frequently used as a general or indefinite term for any man, or any person. In this sense, it is sometimes, unquestionably, to be preferred to a personal pronoun applied indefinitely: as, "Pure religion, and undefiled before God and the Father, is this, To visit the fatherless and widows in their affliction, and to keep himself [better, one's self] unspotted from the world."—James, i, 27. But, as its generality of meaning seems to afford a sort of covering for egotism, some writers are tempted to make too frequent a use

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