Genre Literary Collections. Page - 21
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I had the strength to toteit round and had the shoulders and the chest to conceal it. I didn'tshow any bay window, as most fat men do. As they used to say: "You'rebig all over. You carry it all right."All this time I was eating three or four times a day and eatingeverything that came my way. Also, I drank some--not excessively, butsome whisky and some beer, and occasionally some wine andcocktails--about the average amount of drinking the average man does.I thought I was getting too
lations are will appear in the following pages. The passive type of seer, on the contrary, remains in statu quo, open to impressions coming inwards towards the perceptive faculty, but making no effort towards either outward or inward searching. The success of each depends upon the observance of that method which is agreeable to their respective temperaments.In regard to the qualifications which should supplement and sustain the natural aptitude of the seer or seeress, the following remarks may
being preceded by looseness. At others, especially in summer, when fevers are prevailing, the dysentery begins with a severe chill, followed by fever and the dysenteric symptoms above described.TREATMENT. If it begins with looseness without blood, give Arsenicum and Veratrum alternately, once an hour, or oftener if the evacuations are more frequent. If the discharges are bloody, use Mercurius cor. in place of the Arsenicum. If there is any sickness of the stomach, or the discharges are dark or
to that death-in-life that is no life at all. It is the vampire that sucks out the good of us and leaves us like the rind of a squeezed-out orange; it is the cooking-process that extracts and wastes all the nutritious juices of the meat and leaves nothing but the useless and tasteless fibre.Worry is a worse thief than the burglar or highwayman. It goes beyond the train-wrecker or the vile wretch who used to lure sailing vessels upon a treacherous shore, in its relentless heartlessness. Once it
/em>, book. Nouns are proper and common. Proper nouns are names applied to particular persons or places. Common nouns are names applied to a whole kind or species. Nouns are inflected by number, gender and case. Number is that inflection of the noun by which we indicate whether it represents one or more than one. Gender is that inflection by which we signify whether the noun is the name of a male, a female, of an inanimate object or something which has no distinction of sex. Case is that
all weak-mindedness is the direct outcome of this wool-gathering,castle-building, inattentive habit which is an extension of passivementation into useless channels of thought-force. Conscious attentionconcentrates and even specializes mental energy as the sun-glassconcentrates and intensifies the heat of the rays of the sun. Focus yourfull attention upon the thing to be done, take a keen interest in itsaccomplishment to the exclusion of all else, and you will obtainwonderful results. The man of
patterns may be further divided into sub-groups by means of the smaller differences existing between the patterns in the same general group. These divisions are as follows:I. ARCH a. Plain arch. b. Tented arch. II. LOOP a. Radial loop. b. Ulnar loop. III. WHORL a. Plain whorl. b. Central pocket loop. c. Double loop. d. Accidental whorl. Illustrations 1 to 10 are examples of the various types of fingerprint patterns. [Illustration: 1. Plain arch.] [Illustration: 2. Tented arch.] [Illustration:
ON THE ORPHANS--LAND FOR A NEW BUILDING PURCHASED--"BUT ONE LIFE TO SPEND FOR GOD"--"SCATTERING, YET INCREASING"--A MEMORABLE YEAR--THE GERM OF THE IRISH REVIVAL--LETTER FROM AN ORPHAN--THE FRUIT OF SIX MONTHS' PRAYER--THE RESULTS OF THE WORK--REVIVAL AMONG THE ORPHANS 446APPENDIX 473 INTRODUCTION. What is meant by the prayer of faith? is a question which is beginning to arrest, in an unusual degree, the attention of Christians. What is the significance of the passages both
mind is compelled to believe that theremust have been an Original One, that can have had no cause. This is ahard task for the Intellect, but in time it comes to see just where thetrouble lies, and ceases to interpose objections to the voice of thehigher regions of the self.And, the Intellect experiences a similar difficulty when it tries tothink of an Eternal--a That which is above and outside of Time. We seeTime in operation everywhere, and take it for granted that Time is areality--an actual