English Literature: Its History and Significance for the Life of the English-Speaking World, William J. Long [suggested reading .txt] 📗
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CANTERBURY PILGRIMS From Royal MS., 18 D.ii, in the British Museum
LITERARY MAP OF ENGLAND
THE MANUSCRIPT BOOK After the painting in the Congressional Library, by John W. Alexander
GEOFFREY CHAUCER After the Rawlinson Pastel Portrait in the Bodleian Library, Oxford
PORTIA After the portrait by John Everett Millais. Property of the Metropolitan Museum of Art
AMERICAN MEMORIAL WINDOW, STRATFORD
EDMUND BURKE From an old print
ALFRED TENNYSON After the portrait by George Frederic Watts
SIR GALAHAD After the painting by George Frederic Watts
CHARLES DICKENS After the portrait by Daniel Maclise
THOMAS CARLYLE After the portrait by James McNeill Whistler
LIST OF ILLUSTRATIONSA PAGE FROM THE MANUSCRIPT OF BEOWULF
STONEHENGE, ON SALISBURY PLAIN
INITIAL LETTER OF A MS. COPY OF ST. LUKE'S GOSPEL
RUINS AT WHITBY
CÆDMON CROSS AT WHITBY ABBEY
LEIF ERICSON'S VESSEL
CANTERBURY CATHEDRAL AS IT WAS COMPLETED LONG AFTER THE CONQUEST
REMAINS OF THE SCRIPTORIUM OF FOUNTAINS ABBEY
TABARD INN
JOHN WYCLIF
SPECIMEN OF CAXTON'S PRINTING IN THE YEAR 1486
EDMUND SPENSER
WILLIAM SHAKESPEARE
ANNE HATHAWAY COTTAGE
BIRTHPLACE OF SHAKESPEARE
TRINITY CHURCH, STRATFORD-ON-AVON
BEN JONSON
JOHN MILTON
JOHN BUNYAN
LIBRARY AT TRINITY COLLEGE, CAMBRIDGE
WESTMINSTER
JONATHAN SWIFT
TRINITY COLLEGE, DUBLIN
JOSEPH ADDISON
SAMUEL JOHNSON
THOMAS GRAY
CHURCH AT STOKE POGES
OLIVER GOLDSMITH
WILLIAM COWPER
ROBERT BURNS
BIRTHPLACE OF BURNS
THE AULD BRIG, AYR (AYR BRIDGE)
DANIEL DEFOE
WILLIAM WORDSWORTH
WORDSWORTH'S HOME AT RYDAL MOUNT
SAMUEL TAYLOR COLERIDGE
ROBERT SOUTHEY
WALTER SCOTT
ABBOTSFORD
GEORGE GORDON, LORD BYRON
PERCY BYSSHE SHELLEY
CHARLES LAMB
CHRIST'S HOSPITAL, LONDON
THOMAS DE QUINCEY
ROBERT BROWNING
MRS. BROWNING
WILLIAM MAKEPEACE THACKERAY
GEORGE ELIOT
THOMAS BABINGTON MACAULAY
UNIVERSITY OF EDINBURGH
JOHN RUSKIN
QUADRANGLE OF ORIEL COLLEGE, OXFORD
Illustration: A LITERARY MAP OF ENGLAND
A LITERARY MAP OF ENGLAND
Chaucer's Truth
On, on, you noblest English, ...
Follow your spirit.
Shakespeare's Henry V
The Shell and the Book. A child and a man were one day walking on the seashore when the child found a little shell and held it to his ear. Suddenly he heard sounds,--strange, low, melodious sounds, as if the shell were remembering and repeating to itself the murmurs of its ocean home. The child's face filled with wonder as he listened. Here in the little shell, apparently, was a voice from another world, and he listened with delight to its mystery and music. Then came the man, explaining that the child heard nothing strange; that the pearly curves of the shell simply caught a multitude of sounds too faint for human ears, and filled the glimmering hollows with the murmur of innumerable echoes. It was not a new world, but only the unnoticed harmony of the old that had aroused the child's wonder.
Some such experience as this awaits us when we begin the study of literature, which has always two aspects, one of simple enjoyment and appreciation, the other of analysis and exact description. Let a little song appeal to the ear, or a noble book to the heart, and for the moment, at least, we discover a new world, a world so different from our own that it seems a place of dreams and magic. To enter and enjoy this new world, to love good books for their own sake, is the chief thing; to analyze and explain them is a less joyous but still an important matter. Behind every book is a man; behind the man is the race; and behind the race are the natural and social environments whose influence is unconsciously reflected. These also we must know, if the book is to speak its whole message. In a word, we have now reached a point where we wish to understand as well as to enjoy literature; and the first step, since exact definition is impossible, is to determine some of its essential qualities.
ArtisticQualities of Literature. The first significant thing is the essentially artistic quality of all literature. All art is the expression of life in forms of truth and beauty; or rather, it is the reflection of some truth and beauty which are in the world, but which remain unnoticed until brought to our attention by some sensitive human soul, just as the delicate curves of the shell reflect sounds and harmonies too faint to be otherwise noticed. A hundred men may pass a hayfield and see only the sweaty toil and the windrows of dried grass; but here is one who pauses by a Roumanian meadow, where girls are making hay and singing as they work. He looks deeper, sees truth and beauty where we see only dead grass, and he reflects what he sees in a little poem in which the hay tells its own story:
Yesterday's flowers am I,And I have drunk my last sweet draught of dew.
Young maidens came and sang me to my death;
The moon looks down and sees me in my shroud,
The shroud of my last dew.
Yesterday's flowers that are yet in me
Must needs make way for all to-morrow's flowers.
The maidens, too, that sang me to my death
Must even so make way for all the maids
That are to come.
And as my soul, so too their soul will be
Laden with fragrance of the days gone by.
The maidens that to-morrow come this way
Will not remember that I once did bloom,
For they will only see the new-born flowers.
Yet will my perfume-laden soul bring back,
As a sweet memory, to women's hearts
Their days of maidenhood.
And then they will be sorry that they came
To sing me to my death;
And all the butterflies will mourn for me.
I bear away with me
The sunshine's dear remembrance, and the low
Soft murmurs of the spring.
My breath is sweet as children's prattle is;
I drank in all the whole earth's fruitfulness,
To make of it the fragrance of my soul
That shall outlive my death.[1]
One who reads only that first exquisite
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