Harvard Classics, vol 32, Immanuel Kant [adult books to read .TXT] 📗

Epist. xxxiii.] "We are not under a Kings command, every one may challenge himselfe, for let him at least know that he knoweth." It is requisite he endevour as much to feed himselfe with their conceits, as labour to learne their precepts; which, so he know how to applie, let him hardily forget, where or whence he had them. Truth and reason are common to all, and are no more proper unto him that spake them heretofore, then unto him that shall speake them hereafter. And it is no more according to Platoes opinion than to mine, since both he and I understand and see alike. The Bees do here and there sucke this and cull that flower, but afterward they produce the hony, which is peculiarly their owne, then is it no more Thyme or Majoram. So of peeces borrowed of others, he may lawfully alter, transforme, and confound them, to shape out of them a perfect peece of worke, altogether his owne; alwaies provided his judgement, his travell, [Footnote: Travail, labor.] studie, and institution tend to nothing, but to frame the same perfect. Let him hardily conceale where or whence he hath had any helpe, and make no shew of anything, but of that which he hath made himselfe. Pirates, pilchers, and borrowers, make a shew of their purchases and buildings, but not of that which they have taken from others: you see not the secret fees or bribes Lawyers take of their Clients, but you shall manifestly discover the alliances they make, the honours they get for their children, and the goodly houses they build. No man makes open shew of his receits, but every one of his gettings. The good that comes of studie (or at least should come) is to prove better, wiser and honester. It is the understanding power (said Epicharmus) that seeth and heareth, it is it that profiteth all and disposeth all, that moveth, swayeth, and ruleth all: all things else are but blind, senselesse, and without spirit. And truly in barring him of libertie to doe any thing of himselfe, we make him thereby more servile and more coward. Who would ever enquire of his scholler what he thinketh of Rhetorike, of Grammar, of this or of that sentence of Cicero? Which things thoroughly fethered (as if they were oracles) are let flie into our memorie; in which both letters and syllables are substantiall parts of the subject. To know by roat is no perfect knowledge, but to keep what one hath committed to his memories charge, is commendable: what a man directly knoweth, that will he dispose of, without turning still to his booke or looking to his pattern. A meere bookish sufficiencie is unpleasant. All I expect of it is an imbellishing of my actions, and not a foundation of them, according to Platoes mind, who saith, constancie, faith, and sinceritie are true Philosophie; as for other Sciences, and tending elsewhere, they are but garish paintings. I would faine have Paluel or Pompey, those two excellent dauncers of our time, with all their nimblenesse, teach any man to doe their loftie tricks and high capers, only with seeing them done, and without stirring out of his place, as some Pedanticall fellowes would instruct our minds without moving or putting it in practice. And glad would I be to find one that would teach us how to manage a horse, to tosse a pike, to shoot-off a peece, to play upon the lute, or to warble with the voice, without any exercise, as these kind of men would teach us to judge, and how to speake well, without any exercise of speaking or judging. In which kind of life, or as I may terme it, Prentiship, what action or object soever presents itselfe into our eies, may serve us in stead of a sufficient booke. A prettie pranke of a boy, a knavish tricke of a page, a foolish part of a lackey, an idle tale or any discourse else, spoken either in jest or earnest, at the table or in companie, are even as new subjects for us to worke upon: for furtherance whereof, commerce or common societie among men, visiting of forraine countries, and observing of strange fashions, are verie necessary, not only to be able (after the manner of our yong gallants of France) to report how many paces the Church of Santa Rotonda is in length or breadth, or what rich garments the curtezan Signora Livia weareth, and the worth of her hosen; or as some do, nicely to dispute how much longer or broader the face of Nero is, which they have seene in some old ruines of Italie, than that which is made for him in other old monuments else-where. But they should principally observe, and be able to make certaine relation of the humours and fashions of those countries they have seene, that they may the better know how to correct and prepare their wits by those of others. I would therefore have him begin even from his infancie to travell abroad; and first, that at one shoot he may hit two markes he should see neighbour- countries, namely where languages are most different from ours; for, unlesse a mans tongue be fashioned unto them in his youth, he shall never attaine to the true pronunciation of them if he once grow in yeares. Moreover, we see it received as a common opinion of the wiser sort, that it agreeth not with reason, that a childe be alwaies nuzzled, cockered, dandled, and brought up in his parents lap or sight; forsomuch as their naturall kindnesse, or (as I may call it) tender fondnesse, causeth often, even the wisest to prove so idle, so over-nice, and so base-minded. For parents are not capable, neither can they find in their hearts to see them checkt, corrected, or chastised, nor indure to see them brought up so meanly, and so far from daintinesse, and many times so dangerously, as they must needs be. And it would grieve them to see their children come home from those exercises, that a Gentleman must necessarily acquaint himselfe with, sometimes all wet and bemyred, other times sweatie and full of dust, and to drinke being either extreme hot or exceeding cold; and it would trouble them to see him ride a rough-untamed horse, or with his weapon furiously incounter a skilful Fencer, or to handle or shoot-off a musket; against which there is no remedy, if he will make him prove a sufficient, compleat, or honest man: he must not be spared in his youth; and it will come to passe, that he shall many times have occasion and be forced to shocke the rules of Physicke.

     Vitamque sub dio et trepidis agat
     In rebus.
     [Footnote: Hor. I. i. Od. ii. 4.]

     Leade he his life in open aire,
     And in affaires full of despaire.

It is not sufficient to make his minde strong, his muskles must also be strengthened: the mind is over-borne if it be not seconded: and it is too much for her alone to discharge two offices. I have a feeling how mine panteth, being joyned to so tender and sensible [Footnote: Sensitive.] a bodie, and that lieth so heavie upon it And in my lecture, I often perceive how my Authors in their writings sometimes commend examples for magnanimitie and force, that rather proceed from a thicke skin and hardnes of the bones. I have knowne men, women and children borne of so hard a constitution, that a blow with a cudgell would lesse hurt them, than a filip would doe me, and so dull and blockish, that they will neither stir tongue nor eyebrowes, beat them never so much. When wrestlers goe about to counterfeit the Philosophers patience, they rather shew the vigor of their sinnewes than of their heart. For the custome to beare travell, is to tolerate griefe: Labor callum obducit dolori. [Footnote: Cic. Tusc. Qu. I. ii.] "Labour worketh a hardnesse upon sorrow." Hee must be enured to suffer the paine and hardnesse of exercises, that so he may be induced to endure the paine of the colicke, of cauterie, of fals, of sprains, and other diseases incident to mans bodie: yea, if need require, patiently to beare imprisonment and other tortures, by which sufferance he shall come to be had in more esteeme and accompt: for according to time and place, the good as well as the bad man may haply fall into them; we have seen it by experience. Whosoever striveth against the lawes, threats good men with mischiefe and extortion. Moreover, the authoritie of the Tutor (who should be soveraigne over him) is by the cockering and presence of the parents, hindred and interrupted: besides the awe and respect which the houshold beares him, and the knowledge of the meane, possibilities, and greatnesse of his house, are in my judgement no small lets [Footnote: Hindrances.]in a young Gentleman. In this schoole of commerce, and societie among men, I have often noted this vice, that in lieu of taking acquaintance of others, we only endevour to make our selves knowne to them: and we are more ready to utter such merchandize as we have, than to ingrosse and purchase new commodities. Silence and modestie are qualities very convenient to civil conversation. It is also necessary that a young man be rather taught to be discreetly-sparing and close-handed, than prodigally-wastfull and lavish in his expences, and moderate in husbanding his wealth when he shall come to possesse it. And not to take pepper in the nose for every foolish tale that shall be spoken in his presence, because it is an uncivil importunity to contradict whatsoever is not agreeing to our humour: let him be pleased to correct himselfe. And let him not seeme to blame that in others which he refuseth to doe himselfe, nor goe about to withstand common fashions, Licet sapere sine pompa, sine invidia: [Footnote: SEN. Epist. ciii. f.] "A man may bee wise without ostentation, without envie." Let him avoid those imperious images of the world, those uncivil behaviours and childish ambition wherewith, God wot, too-too many are possest: that is, to make a faire shew of that which is not in him: endevouring to be reputed other than indeed he is; and as if reprehension and new devices were hard to come by, he would by that meane acquire into himselfe the name of some peculiar vertue. As it pertaineth but to great Poets to use the libertie of arts; so is it tolerable but in noble minds and great spirits to have a preheminence above ordinarie fashions. Si quid Socrates et Aristippus contra morem et consuetudinem fecerunt, idem sibi ne arbitretur licere: Magis enim illi et divinis bonis hanc licentiam assequebantur: [Footnote: CIC. Off. 1. i.] "If Socrates and Aristippus have done ought against custome or good manner, let not a man thinke he may doe the same: for they obtained this licence by their great and excellent good parts:" He shall be taught not to enter rashly into discourse or contesting, but when he shall encounter with a Champion worthie his strength; And then would I not have him imploy all the tricks that may fit his turne, but only such as may stand him in most stead. That he be taught to be curious in making choice of his reasons, loving pertinency, and by consequence brevitie. That above all, he be instructed to yeeld, yea to quit his weapons unto truth, as soone as he shall discerne the same, whether it proceed from his adversarie, or upon better advice from himselfe; for he shall not be preferred to any place of eminencie above others, for repeating of a prescript [Footnote: Fixed beforehand.] part; and he is not engaged to defend any cause, further than he may approove it; nor shall he bee of that trade where the libertie for a man to repent and re-advise himselfe is sold for readie money, Neque, ut omnia, que praescripta et imperata sint, defendat, necessitate ulla cogitur: [Footnote: CIC. Acad. Qu. I. iv.] "Nor is he inforced by any necessitie to defend and make good all that is prescribed and commanded him." If his tutor agree with my humour, he shall frame his affection to be a most loyall and true subject to his Prince, and a most affectionate and couragious Gentleman in al that may concerne the honor of his Soveraigne or the good of his countrie, and endevour to suppresse in him all manner of affection to undertake any action Otherwise than for a publike good and dutie. Besides many inconveniences, which greatly prejudice our libertie by reason of these particular bonds, the judgment of a man that is waged and bought, either it is lesse free and honest, or else it is blemisht with oversight and ingratitude. A meere and precise Courtier can neither have law nor will to speake or thinke otherwise than favourablie of his Master, who among so many thousands of his subjects hath made choice