The Captain of the Polestar, Sir Arthur Conan Doyle [top rated books of all time TXT] 📗

where he willingly submitted to be experimented upon in any way as long as there was a chance of his receiving one bright glance from the eyes of Elise or one touch of her little hand.

Young Fritz von Hartmann was a handsome lad enough. There were broad acres, too, which would descend to him when his father died. To many he would have seemed an eligible suitor; but Madame frowned upon his presence in the house, and lectured the Professor at times on his allowing such a wolf to prowl around their lamb. To tell the truth, Fritz had an evil name in Keinplatz. Never was there a riot or a duel, or any other mischief afoot, but the young Rhinelander figured as a ringleader in it. No one used more free and violent language, no one drank more, no one played cards more habitually, no one was more idle, save in the one solitary subject.

No wonder, then, that the good Frau Professorin gathered her Fraulein under her wing, and resented the attentions of such a mauvais sujet. As to the worthy lecturer, he was too much engrossed by his strange studies to form an opinion upon the subject one way or the other.

For many years there was one question which had continually obtruded itself upon his thoughts. All his experiments and his theories turned upon a single point. A hundred times a day the Professor asked himself whether it was possible for the human spirit to exist apart from the body for a time and then to return to it once again. When the possibility first suggested itself to him his scientific mind had revolted from it. It clashed too violently with preconceived ideas and the prejudices of his early training. Gradually, however, as he proceeded farther and farther along the pathway of original research, his mind shook off its old fetters and became ready to face any conclusion which could reconcile the facts. There were many things which made him believe that it was possible for mind to exist apart from matter. At last it occurred to him that by a daring and original experiment the question might be definitely decided.

"It is evident," he remarked in his celebrated article upon invisible entities, which appeared in the Keinplatz wochenliche Medicalschrift about this time, and which surprised the whole scientific world--"it is evident that under certain conditions the soul or mind does separate itself from the body. In the case of a mesmerised person, the body lies in a cataleptic condition, but the spirit has left it. Perhaps you reply that the soul is there, but in a dormant condition. I answer that this is not so, otherwise how can one account for the condition of clairvoyance, which has fallen into disrepute through the knavery of certain scoundrels, but which can easily be shown to be an undoubted fact. I have been able myself, with a sensitive subject, to obtain an accurate description of what was going on in another room or another house. How can such knowledge be accounted for on any hypothesis save that the soul of the subject has left the body and is wandering through space? For a moment it is recalled by the voice of the operator and says what it has seen, and then wings its way once more through the air. Since the spirit is by its very nature invisible, we cannot see these comings and goings, but we see their effect in the body of the subject, now rigid and inert, now struggling to narrate impressions which could never have come to it by natural means. There is only one way which I can see by which the fact can be demonstrated. Although we in the flesh are unable to see these spirits, yet our own spirits, could we separate them from the body, would be conscious of the presence of others. It is my intention, therefore, shortly to mesmerise one of my pupils. I shall then mesmerise myself in a manner which has become easy to me. After that, if my theory holds good, my spirit will have no difficulty in meeting and communing with the spirit of my pupil, both being separated from the body. I hope to be able to communicate the result of this interesting experiment in an early number of the Keinplatz wochenliche Medicalschrilt."

When the good Professor finally fulfilled his promise, and published an account of what occurred, the narrative was so extraordinary that it was received with general incredulity. The tone of some of the papers was so offensive in their comments upon the matter that the angry savant declared that he would never open his mouth again or refer to the subject in any way--a promise which he has faithfully kept. This narrative has been compiled, however, from the most authentic sources, and the events cited in it may be relied upon as substantially correct.

It happened, then, that shortly after the time when Professor von Baumgarten conceived the idea of the above-mentioned experiment, he was walking thoughtfully homewards after a long day in the laboratory, when he met a crowd of roystering students who had just streamed out from a beer-house. At the head of them, half-intoxicated and very noisy, was young Fritz von Hartmann. The Professor would have passed them, but his pupil ran across and intercepted him.

"Heh! my worthy master," he said, taking the old man by the sleeve, and leading him down the road with him. "There is something that I have to say to you, and it is easier for me to say it now, when the good beer is humming in my head, than at another time."

"What is it, then, Fritz?" the physiologist asked, looking at him in mild surprise.

"I hear, mein herr, that you are about to do some wondrous experiment in which you hope to take a man's soul out of his body, and then to put it back again. Is it not so?"

"It is true, Fritz."

"And have you considered, my dear sir, that you may have some difficulty in finding some one on whom to try this? Potztausend! Suppose that the soul went out and would not come back. That would be a bad business. Who is to take the risk?"

"But, Fritz," the Professor cried, very much startled by this view of the matter, "I had relied upon your assistance in the attempt. Surely you will not desert me. Consider the honour and glory."

"Consider the fiddlesticks!" the student cried angrily. "Am I to be paid always thus? Did I not stand two hours upon a glass insulator while you poured electricity into my body? Have you not stimulated my phrenic nerves, besides ruining my digestion with a galvanic current round my stomach? Four-and-thirty times you have mesmerised me, and what have I got from all this? Nothing. And now you wish to take my soul out, as you would take the works from a watch. It is more than flesh and blood can stand."

"Dear, dear!" the Professor cried in great distress. "That is very true, Fritz. I never thought of it before. If you can but suggest how I can compensate you, you will find me ready and willing."

"Then listen," said Fritz solemnly. "If you will pledge your word that after this experiment I may have the hand of your daughter, then I am willing to assist you; but if not, I shall have nothing to do with it. These are my only terms."

"And what would my daughter say to this?" the Professor exclaimed, after a pause of astonishment.

"Elise would welcome it," the young man replied. "We have loved each other long."

"Then she shall be yours," the physiologist said with decision, "for you are a good-hearted young man, and one of the best neurotic subjects that I have ever known--that is when you are not under the influence of alcohol. My experiment is to be performed upon the fourth of next month. You will attend at the physiological laboratory at twelve o'clock. It will be a great occasion, Fritz. Von Gruben is coming from Jena, and Hinterstein from Basle. The chief men of science of all South Germany will be there.

"I shall be punctual," the student said briefly; and so the two parted. The Professor plodded homeward, thinking of the great coming event, while the young man staggered along after his noisy companions, with his mind full of the blue-eyed Elise, and of the bargain which he had concluded with her father.

The Professor did not exaggerate when he spoke of the widespread interest excited by his novel psychophysiological experiment. Long before the hour had arrived the room was filled by a galaxy of talent. Besides the celebrities whom he had mentioned, there had come from London the great Professor Lurcher, who had just established his reputation by a remarkable treatise upon cerebral centres. Several great lights of the Spiritualistic body had also come a long distance to be present, as had a Swedenborgian minister, who considered that the proceedings might throw some light upon the doctrines of the Rosy Cross.

There was considerable applause from this eminent assembly upon the appearance of Professor von Baumgarten and his subject upon the platform. The lecturer, in a few well-chosen words, explained what his views were, and how he proposed to test them. "I hold," he said, "that when a person is under the influence of mesmerism, his spirit is for the time released from his body, and I challenge any one to put forward any other hypothesis which will account for the fact of clairvoyance. I therefore hope that upon mesmerising my young friend here, and then putting myself into a trance, our spirits may be able to commune together, though our bodies lie still and inert. After a time nature will resume her sway, our spirits will return into our respective bodies, and all will be as before. With your kind permission, we shall now proceed to attempt the experiment."

The applause was renewed at this speech, and the audience settled down in expectant silence. With a few rapid passes the Professor mesmerised the young man, who sank back in his chair, pale and rigid. He then took a bright globe of glass from his pocket, and by concentrating his gaze upon it and making a strong mental effort, he succeeded in throwing himself into the same condition. It was a strange and impressive sight to see the old man and the young sitting together in the same cataleptic condition. Whither, then, had their souls fled? That was the question which presented itself to each and every one of the spectators.

Five minutes passed, and then ten, and then fifteen, and then fifteen more, while the Professor and his pupil sat stiff and stark upon the platform. During that time not a sound was heard from the assembled savants, but every eye was bent upon the two pale faces, in search of the first signs of returning consciousness. Nearly an hour had elapsed before the patient watchers were rewarded. A faint flush came back to the cheeks of Professor von Baumgarten. The soul was coming back once more to its earthly tenement. Suddenly he stretched out his long thin arms, as one awaking from sleep, and rubbing his eyes, stood up from his chair and gazed about him as though he hardly realised where he was. "Tausend Teufel!" he exclaimed, rapping out a tremendous South German oath, to the great astonishment of his audience and to the disgust of the Swedenborgian. "Where the Henker am I then, and what in thunder has occurred? Oh yes, I remember now. One of these nonsensical mesmeric experiments. There is no result this time, for I remember nothing at