The Wisdom of Father Brown, G. K. Chesterton [english novels to improve english TXT] 📗

earth. Though written violently, it was in excellent English; but the editor, as usual, had given to somebody else the task of breaking it up into sub-headings, which were of a spicier sort, as “Peeress and Poisons”, and “The Eerie Ear”, “The Eyres in their Eyrie”, and so on through a hundred happy changes. Then followed the legend of the Ear, amplified from Finn’s first letter, and then the substance of his later discoveries, as follows:

 

I know it is the practice of journalists to put the end of the story at the beginning and call it a headline. I know that journalism largely consists in saying “Lord Jones Dead” to people who never knew that Lord Jones was alive. Your present correspondent thinks that this, like many other journalistic customs, is bad journalism; and that the Daily Reformer has to set a better example in such things. He proposes to tell his story as it occurred, step by step. He will use the real names of the parties, who in most cases are ready to confirm his testimony. As for the headlines, the sensational proclamations—they will come at the end.

I was walking along a public path that threads through a private Devonshire orchard and seems to point towards Devonshire cider, when I came suddenly upon just such a place as the path suggested. It was a long, low inn, consisting really of a cottage and two barns; thatched all over with the thatch that looks like brown and grey hair grown before history. But outside the door was a sign which called it the Blue Dragon; and under the sign was one of those long rustic tables that used to stand outside most of the free English inns, before teetotallers and brewers between them destroyed freedom. And at this table sat three gentlemen, who might have lived a hundred years ago.

Now that I know them all better, there is no difficulty about disentangling the impressions; but just then they looked like three very solid ghosts. The dominant figure, both because he was bigger in all three dimensions, and because he sat centrally in the length of the table, facing me, was a tall, fat man dressed completely in black, with a rubicund, even apoplectic visage, but a rather bald and rather bothered brow. Looking at him again, more strictly, I could not exactly say what it was that gave me the sense of antiquity, except the antique cut of his white clerical necktie and the barred wrinkles across his brow.

It was even less easy to fix the impression in the case of the man at the right end of the table, who, to say truth, was as commonplace a person as could be seen anywhere, with a round, brown-haired head and a round snub nose, but also clad in clerical black, of a stricter cut. It was only when I saw his broad curved hat lying on the table beside him that I realized why I connected him with anything ancient. He was a Roman Catholic priest.

Perhaps the third man, at the other end of the table, had really more to do with it than the rest, though he was both slighter in physical presence and more inconsiderate in his dress. His lank limbs were clad, I might also say clutched, in very tight grey sleeves and pantaloons; he had a long, sallow, aquiline face which seemed somehow all the more saturnine because his lantern jaws were imprisoned in his collar and neck-cloth more in the style of the old stock; and his hair (which ought to have been dark brown) was of an odd dim, russet colour which, in conjunction with his yellow face, looked rather purple than red. The unobtrusive yet unusual colour was all the more notable because his hair was almost unnaturally healthy and curling, and he wore it full. But, after all analysis, I incline to think that what gave me my first old-fashioned impression was simply a set of tall, old-fashioned wineglasses, one or two lemons and two churchwarden pipes. And also, perhaps, the old-world errand on which I had come.

Being a hardened reporter, and it being apparently a public inn, I did not need to summon much of my impudence to sit down at the long table and order some cider. The big man in black seemed very learned, especially about local antiquities; the small man in black, though he talked much less, surprised me with a yet wider culture. So we got on very well together; but the third man, the old gentleman in the tight pantaloons, seemed rather distant and haughty, until I slid into the subject of the Duke of Exmoor and his ancestry.

I thought the subject seemed to embarrass the other two a little; but it broke the spell of the third man’s silence most successfully. Speaking with restraint and with the accent of a highly educated gentleman, and puffing at intervals at his long churchwarden pipe, he proceeded to tell me some of the most horrible stories I have ever heard in my life: how one of the Eyres in the former ages had hanged his own father; and another had his wife scourged at the cart tail through the village; and another had set fire to a church full of children, and so on.

Some of the tales, indeed, are not fit for public print—, such as the story of the Scarlet Nuns, the abominable story of the Spotted Dog, or the thing that was done in the quarry. And all this red roll of impieties came from his thin, genteel lips rather primly than otherwise, as he sat sipping the wine out of his tall, thin glass.

I could see that the big man opposite me was trying, if anything, to stop him; but he evidently held the old gentleman in considerable respect, and could not venture to do so at all abruptly. And the little priest at the other end of the-table, though free from any such air of embarrassment, looked steadily at the table, and seemed to listen to the recital with great pain—as well as he might.

“You don’t seem,” I said to the narrator, “to be very fond of the Exmoor pedigree.”

He looked at me a moment, his lips still prim, but whitening and tightening; then he deliberately broke his long pipe and glass on the table and stood up, the very picture of a perfect gentleman with the framing temper of a fiend.

“These gentlemen,” he said, “will tell you whether I have cause to like it. The curse of the Eyres of old has lain heavy on this country, and many have suffered from it. They know there are none who have suffered from it as I have.” And with that he crushed a piece of the fallen glass under his heel, and strode away among the green twilight of the twinkling apple-trees.

“That is an extraordinary old gentleman,” I said to the other two; “do you happen to know what the Exmoor family has done to him? Who is he?”

The big man in black was staring at me with the wild air of a baffled bull; he did not at first seem to take it in. Then he said at last, “Don’t you know who he is?”

I reaffirmed my ignorance, and there was another silence; then the little priest said, still looking at the table, “That is the Duke of Exmoor.”

Then, before I could collect my scattered senses, he added equally quietly, but with an air of regularizing things: “My friend here is Doctor Mull, the Duke’s librarian. My name is Brown.”

“But,” I stammered, “if that is the Duke, why does he damn all the old dukes like that?”

“He seems really to believe,” answered the priest called Brown, “that they have left a curse on him.” Then he added, with some irrelevance, “That’s why he wears a wig.”

It was a few moments before his meaning dawned on me. “You don’t mean that fable about the fantastic ear?” I demanded. “I’ve heard of it, of course, but surely it must be a superstitious yarn spun out of something much simpler. I’ve sometimes thought it was a wild version of one of those mutilation stories. They used to crop criminals’ ears in the sixteenth century.”

“I hardly think it was that,” answered the little man thoughtfully, “but it is not outside ordinary science or natural law for a family to have some deformity frequently reappearing—such as one ear bigger than the other.”

The big librarian had buried his big bald brow in his big red hands, like a man trying to think out his duty. “No,” he groaned. “You do the man a wrong after all. Understand, I’ve no reason to defend him, or even keep faith with him. He has been a tyrant to me as to everybody else. Don’t fancy because you see him sitting here that he isn’t a great lord in the worst sense of the word. He would fetch a man a mile to ring a bell a yard off—if it would summon another man three miles to fetch a matchbox three yards off. He must have a footman to carry his walking-stick; a body servant to hold up his opera-glasses—”

“But not a valet to brush his clothes,” cut in the priest, with a curious dryness, “for the valet would want to brush his wig, too.”

The librarian turned to him and seemed to forget my presence; he was strongly moved and, I think, a little heated with wine. “I don’t know how you know it, Father Brown,” he said, “but you are right. He lets the whole world do everything for him—except dress him. And that he insists on doing in a literal solitude like a desert. Anybody is kicked out of the house without a character who is so much as found near his dressing-room door.,

“He seems a pleasant old party,” I remarked.

“No,” replied Dr Mull quite simply; “and yet that is just what I mean by saying you are unjust to him after all. Gentlemen, the Duke does really feel the bitterness about the curse that he uttered just now. He does, with sincere shame and terror, hide under that purple wig something he thinks it would blast the sons of man to see. I know it is so; and I know it is not a mere natural disfigurement, like a criminal mutilation, or a hereditary disproportion in the features. I know it is worse than that; because a man told me who was present at a scene that no man could invent, where a stronger man than any of us tried to defy the secret, and was scared away from it.”

I opened my mouth to speak, but Mull went on in oblivion of me, speaking out of the cavern of his hands. “I don’t mind telling you, Father, because it’s really more defending the poor Duke than giving him away. Didn’t you ever hear of the time when he very nearly lost all the estates?”

The priest shook his head; and the librarian proceeded to tell the tale as he had heard it from his predecessor in the same post, who had been his patron and instructor, and whom he seemed to trust implicitly. Up to a certain point it was a common enough tale of the decline of a great family’s fortunes—the tale of a family lawyer. His lawyer, however, had the sense to cheat honestly, if the expression explains itself. Instead of using funds he held in trust, he took advantage of the Duke’s carelessness to put the family in a financial hole, in which it might be necessary for the Duke to let him hold them in reality.

The lawyer’s name was Isaac Green, but the Duke always called him Elisha; presumably in reference to the fact that he was