The Captain of the Polestar, Sir Arthur Conan Doyle [top rated books of all time TXT] 📗

improvement upon the night before.

For more than a month Elias B. Hopkins carried on this campaign. There he would sit, night after night, with the open book upon his knee, and at the slightest provocation off he would go, like a musical box when the spring is touched. The monotonous drawl became unendurable, but it could only be avoided by conforming to the parson's code. A chronic swearer came to be looked upon with disfavour by the community, since the punishment of his transgression fell upon all. At the end of a fortnight the reader was silent more than half the time, and at the end of the month his position was a sinecure.

Never was a moral revolution brought about more rapidly and more completely. Our parson carried his principle into private life. I have seen him, on hearing an unguarded word from some worker in the gulches, rush across, Bible in hand, and perching himself upon the heap of red clay which surmounted the offender's claim, drawl through the genealogical tree at the commencement of the New Testament in a most earnest and impressive manner, as though it were especially appropriate to the occasion. In time, an oath became a rare thing amongst us. Drunkenness was on the wane too. Casual travellers passing through the Gulch used to marvel at our state of grace, and rumours of it went as far as Ballarat, and excited much comment therein.

There were points about our evangelist which made him especially fitted for the work which he had undertaken. A man entirely without redeeming vices would have had no common basis on which to work, and no means of gaining the sympathy of his flock. As we came to know Elias B. Hopkins better, we discovered that in spite of his piety there was a leaven of old Adam in him, and that he had certainly known unregenerate days. He was no teetotaler. On the contrary, he could choose his liquor with discrimination, and lower it in an able manner. He played a masterly hand at poker, and there were few who could touch him at "cut-throat euchre." He and the two ex-ruffians, Phillips and Maule, used to play for hours in perfect harmony, except when the fall of the cards elicited an oath from one of his companions. At the first of these offences the parson would put on a pained smile, and gaze reproachfully at the culprit. At the second he would reach for his Bible, and the game was over for the evening. He showed us he was a good revolver shot too, for when we were practising at an empty brandy bottle outside Adams' bar, he took up a friend's pistol and hit it plumb in the centre at twenty-four paces. There were few things he took up that he could not make a show at apparently, except gold-digging, and at that he was the veriest duffer alive. It was pitiful to see the little canvas bag, with his name printed across it, lying placid and empty upon the shelf at Woburn's store, while all the other bags were increasing daily, and some had assumed quite a portly rotundity of form, for the weeks were slipping by, and it was almost time for the gold-train to start off for Ballarat. We reckoned that the amount which we had stored at the time represented the greatest sum which had ever been taken by a single convoy out of Jackman's Gulch.

Although Elias B. Hopkins appeared to derive a certain quiet satisfaction from the wonderful change which he had effected in the camp, his joy was not yet rounded and complete. There was one thing for which he still yearned. He opened his heart to us about it one evening.

"We'd have a blessing on the camp, boys," he said, "if we only had a service o' some sort on the Lord's day. It's a temptin' o' Providence to go on in this way without takin' any notice of it, except that maybe there's more whisky drunk and more card playin' than on any other day."

"We hain't got no parson," objected one of the crowd.

"Ye fool!" growled another, "hain't we got a man as is worth any three parsons, and can splash texts around like clay out o' a cradle. What more d'ye want?"

"We hain't got no church!" urged the same dissentient.

"Have it in the open air," one suggested.

"Or in Woburn's store," said another.

"Or in Adams' saloon."

The last proposal was received with a buzz of approval, which showed that it was considered the most appropriate locality.

Adams' saloon was a substantial wooden building in the rear of the bar, which was used partly for storing liquor and partly for a gambling saloon. It was strongly built of rough-hewn logs, the proprietor rightly judging, in the unregenerate days of Jackman's Gulch, that hogsheads of brandy and rum were commodities which had best be secured under lock and key. A strong door opened into each end of the saloon, and the interior was spacious enough, when the table and lumber were cleared away, to accommodate the whole population. The spirit barrels were heaped together at one end by their owner, so as to make a very fair imitation of a pulpit.

At first the Gulch took but a mild interest in the proceedings, but when it became known that Elias B. Hopkins intended, after reading the service, to address the audience, the settlement began to warm up to the occasion. A real sermon was a novelty to all of them, and one coming from their own parson was additionally so. Rumour announced that it would be interspersed with local hits, and that the moral would be pointed by pungent personalities. Men began to fear that they would be unable to gain seats, and many applications were made to the brothers Adams. It was only when conclusively shown that the saloon could contain them all with a margin that the camp settled down into calm expectancy.

It was as well that the building was of such a size, for the assembly upon the Sunday morning was the largest which had ever occurred in the annals of Jackman's Gulch. At first it was thought that the whole population was present, but a little reflection showed that this was not so. Maule and Phillips had gone on a prospecting journey among the hills, and had not returned as yet, and Woburn, the gold-keeper, was unable to leave his store. Having a very large quantity of the precious metal under his charge, he stuck to his post, feeling that the responsibility was too great to trifle with. With these three exceptions the whole of the Gulch, with clean red shirts, and such other additions to their toilet as the occasion demanded, sauntered in a straggling line along the clayey pathway which led up to the saloon.

The interior of the building had been provided with rough benches, and the parson, with his quiet good-humoured smile, was standing at the door to welcome them. "Good morning, boys," he cried cheerily, as each group came lounging up. "Pass in; pass in. You'll find this is as good a morning's work as any you've done. Leave your pistols in this barrel outside the door as you pass; you can pick them out as you come out again, but it isn't the thing to carry weapons into the house of peace." His request was good-humouredly complied with, and before the last of the congregation filed in, there was a strange assortment of knives and firearms in this depository. When all had assembled, the doors were shut, and the service began--the first and the last which was ever performed at Jackman's Gulch.

The weather was sultry and the room close, yet the miners listened with exemplary patience. There was a sense of novelty in the situation which had its attractions. To some it was entirely new, others were wafted back by it to another land and other days. Beyond a disposition which was exhibited by the uninitiated to applaud at the end of certain prayers, by way of showing that they sympathised with the sentiments expressed, no audience could have behaved better. There was a murmur of interest, however, when Elias B. Hopkins, looking down on the congregation from his rostrum of casks, began his address.

He had attired himself with care in honour of the occasion. He wore a velveteen tunic, girt round the waist with a sash of china silk, a pair of moleskin trousers, and held his cabbage-tree hat in his left hand. He began speaking in a low tone, and it was noticed at the time that he frequently glanced through the small aperture which served for a window which was placed above the heads of those who sat beneath him.

"I've put you straight now," he said, in the course of his address; "I've got you in the right rut if you will but stick in it." Here he looked very hard out of the window for some seconds. "You've learned soberness and industry, and with those things you can always make up any loss you may sustain. I guess there isn't one of ye that won't remember my visit to this camp." He paused for a moment, and three revolver shots rang out upon the quiet summer air. "Keep your seats, damn ye!" roared our preacher, as his audience rose in excitement. "If a man of ye moves down he goes! The door's locked on the outside, so ye can't get out anyhow. Your seats, ye canting, chuckle-headed fools! Down with ye, ye dogs, or I'll fire among ye!"

Astonishment and fear brought us back into our seats, and we sat staring blankly at our pastor and each other. Elias B. Hopkins, whose whole face and even figure appeared to have undergone an extraordinary alteration, looked fiercely down on us from his commanding position, with a contemptuous smile on his stern face.

"I have your lives in my hands," he remarked; and we noticed as he spoke that he held a heavy revolver in his hand, and that the butt of another one protruded from his sash. "I am armed and you are not. If one of you moves or speaks he is a dead man. If not, I shall not harm you. You must wait here for an hour. Why, you FOOLS" (this with a hiss of contempt which rang in our ears for many a long day), "do you know who it is that has stuck you up? Do you know who it is that has been playing it upon you for months as a parson and a saint? Conky Jim, the bushranger, ye apes. And Phillips and Maule were my two right-hand men. They're off into the hills with your gold----Ha! would ye?" This to some restive member of the audience, who quieted down instantly before the fierce eye and the ready weapon of the bushranger. "In an hour they will be clear of any pursuit, and I advise you to make the best of it, and not to follow, or you may lose more than your money. My horse is tethered outside this door behind me. When the time is up I shall pass through it, lock it on the outside, and be off. Then you may break your way out as best you can. I have no more to say to you, except that ye are the most cursed set of asses that ever trod in boot-leather."

We had time to endorse mentally this outspoken opinion during the long sixty minutes which followed; we were powerless before the resolute desperado. It is true that if we made a simultaneous rush we might bear him down at the cost of