Marquise De Ganges, Alexandre Dumas père [electronic reader .TXT] 📗

in the trial did not succeed in bringing any evidence against the marquis beyond moral presumptions, which, it appears, were insufficient to induce his judges to award a sentence of death.

A verdict was consequently given, upon the 21st of August, 1667, which sentenced the abbe and the chevalier de Ganges to be broken alive on the wheel, the Marquis de Ganges to perpetual banishment from the kingdom, his property to be confiscated to the king, and himself to lose his nobility and to become incapable of succeeding to the property of his children. As for the priest Perette, he was sentenced to the galleys for life, after having previously been degraded from his clerical orders by the ecclesiastical authorities.

This sentence made as great a stir as the murder had done, and gave rise, in that period when "extenuating circumstances" had not been invented, to long and angry discussions. Indeed, the marquis either was guilty of complicity or was not: if he was not, the punishment was too cruel; if he was, the sentence was too light. Such was the opinion of Louis XIV., who remembered the beauty of the Marquis de Ganges; for, some time afterwards, when he was believed to have forgotten this unhappy affair, and when he was asked to pardon the Marquis de la Douze, who was accused of having poisoned his wife, the king answered, "There is no need for a pardon, since he belongs to the Parliament of Toulouse, and the Marquis de Ganges did very well without one."

It may easily be supposed that this melancholy event did not pass without inciting the wits of the day to write a vast number of verses and bouts-rimes about the catastrophe by which one of the most beautiful women of the country was carried off. Readers who have a taste for that sort of literature are referred to the journals and memoirs of the times.

Now, as our readers, if they have taken any interest at all in the terrible tale just narrated, will certainly ask what became of the murderers, we will proceed to follow their course until the moment when they disappeared, some into the night of death, some into the darkness of oblivion.

The priest Perette was the first to pay his debt to Heaven: he died at the oar on the way from Toulouse to Brest.

The chevalier withdrew to Venice, took service in the army of the Most Serene Republic, then at war with Turkey, and was sent to Candia, which the Mussulmans had been besieging for twenty years; he had scarcely arrived there when, as he was walking on the ramparts of the town with two other officers, a shell burst at their feet, and a fragment of it killed the chevalier without so much as touching his companions, so that the event was regarded as a direct act of Providence.

As for the abbe, his story is longer and stranger. He parted from the chevalier in the neighbourhood of Genoa, and crossing the whole of Piedmont, part of Switzerland, and a corner of Germany, entered Holland under the name of Lamartelliere. After many hesitations as to the place where he would settle, he finally retired to Viane, of which the Count of Lippe was at that time sovereign; there he made the acquaintance of a gentleman who presented him to the count as a French religious refugee.

The count, even in this first conversation, found that the foreigner who had come to seek safety in his dominions possessed not only great intelligence but a very solid sort of intelligence, and seeing that the Frenchman was conversant with letters and with learning, proposed that he should undertake the education of his son, who at that time was nine years old. Such a proposal was a stroke of fortune for the abbe de Ganges, and he did not dream of refusing it.

The abbe de Ganges was one of those men who have great mastery over themselves: from the moment when he saw that his interest, nay, the very safety of his life required it, he concealed with extreme care whatever bad passions existed within him, and only allowed his good qualities to appear. He was a tutor who supervised the heart as sharply as the mind, and succeeded in making of his pupil a prince so accomplished in both respects, that the Count of Lippe, making use of such wisdom and such knowledge, began to consult the tutor upon all matters of State, so that in course of time the so-called Lamartelliere, without holding any public office, had become the soul of the little principality.

The countess had a young relation living with her, who though without fortune was of a great family, and for whom the countess had a deep affection; it did not escape her notice that her son's tutor had inspired this poor young girl with warmer feelings than became her high station, and that the false Lamartelliere, emboldened by his own growing credit, had done all he could to arouse and keep up these feelings. The countess sent for her cousin, and having drawn from her a confession of her love, said that she herself had indeed a great regard for her son's governor, whom she and her husband intended to reward with pensions and with posts for the services he had rendered to their family and to the State, but that it was too lofty an ambition for a man whose name was Lamartelliere, and who had no relations nor family that could be owned, to aspire to the hand of a girl who was related to a royal house; and that though she did not require that the man who married her cousin should be a Bourbon, a Montmorency, or a Rohan, she did at least desire that he should be somebody, though it were but a gentleman of Gascony or Poitou.

The Countess of Lippe's young kinswoman went and repeated this answer, word for word, to her lover, expecting him to be overwhelmed by it; but, on the contrary, he replied that if his birth was the only obstacle that opposed their union, there might be means to remove it. In fact, the abbe, having spent eight years at the prince's court, amid the strongest testimonies of confidence and esteem, thought himself sure enough of the prince's goodwill to venture upon the avowal of his real name.

He therefore asked an audience of the countess, who immediately granted it. Bowing to her respectfully, he said, "Madame, I had flattered myself that your Highness honoured me with your esteem, and yet you now oppose my happiness: your Highness's relative is willing to accept me as a husband, and the prince your son authorises my wishes and pardons my boldness; what have I done to you, madame, that you alone should be against me? and with what can you reproach me during the eight years that I have had the honour of serving your Highness?"

"I have nothing to reproach you with, monsieur," replied the countess: "but I do not wish to incur reproach on my own part by permitting such a marriage: I thought you too sensible and reasonable a man to need reminding that, while you confined yourself to suitable requests and moderate ambitions, you had reason to be pleased with our gratitude. Do you ask that your salary shall be doubled? The thing is easy. Do you desire important posts? They shall be given you; but do not, sir, so far forget yourself as to aspire to an alliance that you cannot flatter yourself with a hope of ever attaining."

"But, madame," returned the petitioner, "who told you that my birth was so obscure as to debar me from all hope of obtaining your consent?"

"Why, you yourself, monsieur, I think," answered the countess in astonishment; "or if you did not say so, your name said so for you."

"And if that name is not mine, madame?" said the abbe, growing bolder; "if unfortunate, terrible, fatal circumstances have compelled me to take that name in order to hide another that was too unhappily famous, would your Highness then be so unjust as not to change your mind?"

"Monsieur," replied the countess, "you have said too much now not to go on to the end. Who are you? Tell me. And if, as you give me to understand, you are of good birth, I swear to you that want of fortune shall not stand in the way."

"Alas, madame," cried the abbe, throwing himself at her feet, "my name, I am sure, is but too familiar to your Highness, and I would willingly at this moment give half my blood that you had never heard it uttered; but you have said it, madame, have gone too far to recede. Well, then, I am that unhappy abbe de Ganges whose crimes are known and of whom I have more than once heard you speak."

"The abbe de Ganges!" cried the countess in horror,--"the abbe de Ganges! You are that execrable abbe de Ganges whose very name makes one shudder? And to you, to a man thus infamous, we have entrusted the education of our only son? Oh, I hope, for all our sakes, monsieur, that you are speaking falsely; for if you were speaking the truth I think I should have you arrested this very instant and taken back to France to undergo your punishment. The best thing you can do, if what you have said to me is true, is instantly to leave not only the castle, but the town and the principality; it will be torment enough for the rest of my life whenever I think that I have spent seven years under the same roof with you."

The abbe would have replied; but the countess raised her voice so much, that the young prince, who had been won over to his tutor's interests and who was listening at his mother's door, judged that his protege's business was taking an unfavourable turn; and went in to try and put things right. He found his mother so much alarmed that she drew him to her by an instinctive movement, as though to put herself under his protection, and beg and pray as he might; he could only obtain permission for his tutor to go away undisturbed to any country of the world that he might prefer, but with an express prohibition of ever again entering the presence of the Count or the Countess of Lippe.

The abbe de Ganges withdrew to Amsterdam, where he became a teacher of languages, and where his lady-love soon after came to him and married him: his pupil, whom his parents could not induce, even when they told him the real name of the false Lamartelliere, to share their horror of him, gave him assistance as long as he needed it; and this state of things continued until upon his wife attaining her majority he entered into possession of some property that belonged to her. His regular conduct and his learning, which had been rendered more solid by long and serious study, caused him to be admitted into the Protestant consistory; there, after an exemplary life, he died, and none but God ever knew whether it was one of hypocrisy or of penitence.

As for the Marquis de Ganges, who had been sentenced, as we have seen, to banishment and the confiscation of his property, he was conducted to the frontier of Savoy and there set at liberty. After having spent two or three years abroad, so that the terrible catastrophe in which he had been concerned should have time to be hushed up, he came back to France, and as nobody--Madame de Rossan being now dead--was interested in prosecuting him, he returned to