The Kingdom of God Is Within You, Leo Tolstoy [reading cloud ebooks .TXT] 📗

(somebody has instructed them what to do) babble something with an unaccustomed, half-intoxicated tongue to the effect that they are glad of it.

In the meantime, the crowd of fathers, mothers, and wives stand at the door and wait. The women look with tearful, arrested eyes through the door. And the door opens, and out come, staggering, and with a look of bravado, the accepted recruits⁠—Petrúkha, and Vanyúkha, and Makár⁠—trying not to look at their relatives. The wail of the mothers and wives is heard. Some embrace one another and weep; others try to look brave; others again console their people. Mothers and wives, knowing that now they will be orphaned for three, four, or five years, without a supporter, wail and lament at the top of their voices. The fathers do not speak much, and only pitifully smack their tongues and sigh, knowing that now they will no longer see their helpers, whom they have raised and instructed, and that there will return to them, not those peaceful, industrious agriculturists that they have been, but generally debauched, dandyish soldiers, who are no longer used to a simple life.

And now the whole crowd take up seats in their sleighs and start down the street, in the direction of inns and restaurants, and still louder are heard, interfering with one another, songs, sobs, drunken shouts, the laments of the mothers and wives, the sounds of the accordion, and curses. All make for saloons and restaurants, the revenue from which goes to the government, and they abandon themselves to intoxication, which drowns in them the perceived consciousness of the illegality of what is being done to them.

For two or three weeks they live at home, and for the most part are having a good time, that is, are out on a spree.

On a set day they are collected, and driven like cattle to one place, and are taught military methods and exercises. They are instructed by just such deceived and bestialized men as they, who entered the service two or three years ago. The means of instruction are deception, stupefaction, kicks, vodka. And not a year passes but that spiritually sound, bright, good fellows are turned into just such wild beings as their teachers.

“Well, and if the prisoner, your father, runs away?” I asked a young soldier.

“I can run the bayonet through him,” he replied, in the peculiar, senseless voice of a soldier. “And if he ‘removes himself,’ I must shoot,” he added, apparently proud of his knowledge of what to do when his father “removes himself.”

When he, the good young man, is brought to a condition lower than an animal, he is such as those who use him as an instrument of violence want him to be. He is all ready: the man is lost, and a new instrument of violence has been created.

And all this takes place every year, every autumn, everywhere, in the whole of Russia, in broad daylight, in a populous city, in the sight of all men, and the deception is so clever, so cunning, that all see it and in the depth of their hearts know all its baseness, all its terrible consequences, and are unable to free themselves from it.

III

When the eyes shall be opened to this terrible deception which is practised on men, one must marvel how preachers of the religion of Christianity and morality, educators of youth, simply good, intelligent parents, who always exist in every society, can preach any doctrine of morality amidst a society in which all the churches and governments openly acknowledge that tortures and murders form an indispensable condition of the life of all men, and that amidst all men there must always be some special men, who are prepared to kill their brothers, and that every one of us may be such.

How can children and youths be taught and men in general be enlightened, to say nothing of the enlightenment in the Christian spirit, how can they be taught any morality by the side of the doctrine that murder is indispensable for the maintenance of the common, consequently of our own, well-being, and so is legitimate, and that there are men (any of us may be these men) whose duty it is to torture and kill our neighbors and to commit all kinds of crime at the will of those who have the power in their hands? If it is possible and right to torture and kill and commit all kinds of crimes by the will of those who have the power in their hands, there is, and there can be, no moral teaching, but there is only the right of the stronger. And so it is. In reality, such a teaching, which for some men is theoretically justified by the theory of the struggle for existence, does exist in our society.

Really, what kind of a moral teaching can there be, which would admit murder for any purposes whatsoever? This is as impossible as any mathematical doctrine, which would admit that two is equal to three.

With the admission of the fact that two is equal to three there may be a semblance of mathematics, but there can be no real mathematical knowledge. With the admission of murder in the form of executions, wars, self-defence, there may be a semblance of morality, but no real morality. The recognition of the sacredness of every man’s life is the first and only foundation of all morality.

The doctrine of an eye for an eye, a tooth for a tooth, a life for a life was put aside by Christianity for the very reason that this doctrine is only a justification of immorality, only a semblance of justice, and is devoid of sense. Life is a quantity which has no weight and no measure and which cannot be equalized to any other, and so the destruction of one life for another can have no meaning. Besides, every social law is a law which has for its purpose the improvement of