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for which he was eligible, on account of his inherent greed.

Sha Ho-shang was elevated to the rank of Golden Body Perpetual Saint.

Pai Ma, the white horse who had patiently carried Hsüan Chuang and his burden of books, was led by a god down the Spirit Mountain to the banks of the Pool of Dragon-transformation. Pai Ma plunged in, when he changed at once into a four-footed dragon, with horns, scales, claws, and wings complete. From this time he became the chief of the celestial dragon tribe.

The Return to China

Sun’s first thought upon receiving his promotion was to get rid of the Head-splitting Helmet. Accordingly he said to his Master, “Now that I am, like yourself, a Buddha, I want you to relieve my head of the helmet you Page 369imposed upon me during the years of my waywardness.” Hsüan Chuang replied, “If you have really become a Buddha, your helmet should have disappeared of itself. Are you sure it is still upon your head?” Sun raised his hand, and lo! the helmet was gone.

After this the great assembly broke up, and each of the Immortals returned in peace to his own celestial abode. Page 370

1 A record of a journey to the Western Paradise to procure the Buddhist scriptures for the Emperor of China. The work is a dramatization of the introduction of Buddhism into China.

2 See p. 329.

3 See p. 195.

Chapter XV

Fox Legends

The Fox

Among the many animals worshipped by the Chinese, those at times seen emerging from coffins or graves naturally hold a prominent place. They are supposed to be the transmigrated souls of deceased human beings. We should therefore expect such animals as the fox, stoat, weasel, etc., to be closely associated with the worship of ghosts, spirits, and suchlike creatures, and that they should be the subjects of, or included in, a large number of Chinese legends. This we find. Of these animals the fox is mentioned in Chinese legendary lore perhaps more often than any other.

The subject of fox-lore has been dealt with exhaustively by my respected colleague, the late Mr Thomas Watters (formerly H.B.M. Consul-General at Canton, a man of vast learning and extreme modesty, insufficiently appreciated in his generation), in the Journal of the North China Branch of the Royal Asiatic Society, viii, 45–65, to which the reader is referred for details. Generally, the fox is a creature of ill omen, long-lived (living to eight hundred or even a thousand years), with a peculiar virtue in every part of his body, able to produce fire by striking the ground with his tail, cunning, cautious, sceptical, able to see into the future, to transform himself (usually into old men, or scholars, or pretty young maidens), and fond of playing pranks and tormenting mankind.

Fox Legends

Many interesting fox legends are to be found in a collection of stories entitled Liao chai chih i, by P’u Sung-ling (seventeenth century A.D.), part of which was translated Page 371into English many years ago by Professor H.A. Giles and appeared in two fascinating volumes called Strange Stories from a Chinese Studio. These legends were related to the Chinese writer by various people as their own experiences.

Friendship with Foxes

A certain man had an enormous stack of straw, as big as a hill, in which his servants, taking what was daily required for use, had made quite a large hole. In this hole a fox fixed his abode, and would often show himself to the master of the house under the form of an old man. One day the latter invited the master to walk into his abode; he at first declined, but accepted on being pressed; and when he got inside, lo! he saw a long suite of handsome apartments. They then sat down, and exquisitely perfumed tea and wine were brought; but the place was so gloomy that there was no difference between night and day. By and by, the entertainment being over, the guest took his leave; and on looking back the beautiful rooms and their contents had all disappeared. The old man himself was in the habit of going away in the evening and returning with the first streaks of morning; and as no one was able to follow him, the master of the house asked him one day whither he went. To this he replied that a friend invited him to take wine; and then the master begged to be allowed to accompany him, a proposal to which the old man very reluctantly consented. However, he seized the master by the arm, and away they went as though riding on the wings of the wind; and in about the time it takes to cook a pot of millet they reached a city and walked into a restaurant, where there were a number of people drinking together and making a great noise. The old man led his companion to a gallery above, from which Page 372they could look down on the feasters below; and he himself went down and brought away from the tables all kinds of nice food and wine, without appearing to be seen or noticed by any of the company. After a while a man dressed in red garments came forward and laid upon the table some dishes of cumquats;1 the master at once requested the old man to go down and get him some of these. “Ah,” replied the latter, “that is an upright man: I cannot approach him.” Thereupon the master said to himself, “By thus seeking the companionship of a fox, I then am deflected from the true course. Henceforth I too will be an upright man.” No sooner had he formed this resolution than he suddenly lost all control over his body, and fell from the gallery down among the revellers below. These gentlemen were much astonished by his unexpected descent; and he himself, looking up, saw there was no gallery to the house, but only a large beam upon which he had been sitting.

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