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though they had been fastened to it by pegs. When he had actually got over the hedge he seemed to hear a shrill voice crying behind him “Whither? Whither?”

He jumped into the heather and began to run, stumbling over old roots and treading on unfortunate moles. When he had emerged from the heather he saw that he still had a wide field to cross, behind which was a thick, thorny underwood. This, according to his calculation, must stretch as far as the road leading to Kiev, and if he reached it he would be safe. Accordingly he ran over the field and plunged into the thorny copse. Every sharp thorn he encountered tore a fragment from his coat. Then he reached a small open space; in the centre of it stood a willow, whose branches hung down to the earth, and close by flowed a clear spring bright as silver. The first thing the philosopher did was to lie down and drink eagerly, for he was intolerably thirsty.

“Splendid water!” he said, wiping his mouth. “This is a good place to rest in.”

“No, better run farther; perhaps we are being followed,” said a voice immediately behind him.

Thomas started and turned; before him stood Javtuch.

“This devil of a Javtuch!” he thought. “I should like to seize him by the feet and smash his hangdog face against the trunk of a tree.”

“Why did you go round such a long way?” continued Javtuch. “You had much better have chosen the path by which I came; it leads directly by the stable. Besides, it is a pity about your coat. Such splendid cloth! How much did it cost an ell? Well, we have had a long enough walk; it is time to go home.”

The philosopher followed Javtuch in a very depressed state.

“Now the accursed witch will attack me in earnest,” he thought. “But what have I really to fear? Am I not a Cossack? I have read the prayers for two nights already; with God’s help I will get through the third night also. It is plain that the witch must have a terrible load of guilt upon her, else the evil one would not help her so much.”

Feeling somewhat encouraged by these reflections, he returned to the courtyard and asked Dorosch, who sometimes, by the steward’s permission, had access to the wine-cellar, to fetch him a small bottle of brandy. The two friends sat down before a barn and drank a pretty large one. Suddenly the philosopher jumped up and said, “I want musicians! Bring some musicians!”

But without waiting for them he began to dance the tropak in the courtyard. He danced till teatime, and the servants, who, as is usual in such cases, had formed a small circle round him, grew at last tired of watching him, and went away saying, “By heavens, the man can dance!”

Finally the philosopher lay down in the place where he had been dancing, and fell asleep. It was necessary to pour a bucket of cold water on his head to wake him up for supper. At the meal he enlarged on the topic of what a Cossack ought to be, and how he should not be afraid of anything in the world.

“It is time,” said Javtuch; “let us go.”

“I wish I could put a lighted match to your tongue,” thought the philosopher; then he stood up and said, “Let us go.”

On their way to the church, the philosopher kept looking round him on all sides, and tried to start a conversation with his companions; but both Javtuch and Dorosch remained silent. It was a weird night. In the distance wolves howled continually, and even the barking of the dogs had something unearthly about it.

“That doesn’t sound like wolves howling, but something else,” remarked Dorosch.

Javtuch still kept silence, and the philosopher did not know what answer to make.

They reached the church and walked over the old wooden planks, whose rotten condition showed how little the lord of the manor cared about God and his soul. Javtuch and Dorosch left the philosopher alone, as on the previous evenings.

There was still the same atmosphere of menacing silence in the church, in the centre of which stood the coffin with the terrible witch inside it.

“I am not afraid, by heavens, I am not afraid!” he said; and after drawing a circle round himself as before, he began to read the prayers and exorcisms.

An oppressive silence prevailed; the flickering candles filled the church with their clear light. The philosopher turned one page after another, and noticed that he was not reading what was in the book. Full of alarm, he crossed himself and began to sing a hymn. This calmed him somewhat, and he resumed his reading, turning the pages rapidly as he did so.

Suddenly in the midst of the sepulchral silence the iron lid of the coffin sprang open with a jarring noise, and the dead witch stood up. She was this time still more terrible in aspect than at first. Her teeth chattered loudly and her lips, through which poured a stream of dreadful curses, moved convulsively. A whirlwind arose in the church; the icons of the saints fell on the ground, together with the broken windowpanes. The door was wrenched from its hinges, and a huge mass of monstrous creatures rushed into the church, which became filled with the noise of beating wings and scratching claws. All these creatures flew and crept about, seeking for the philosopher, from whose brain the last fumes of intoxication had vanished. He crossed himself ceaselessly and uttered prayer after prayer, hearing all the time the whole unclean swarm rustling about him, and brushing him with the tips of their wings. He had not the courage to look at them; he only saw one uncouth monster standing by the wall, with long, shaggy hair and two flaming eyes. Over him something hung in the air which looked like a gigantic bladder covered with countless crabs’ claws and scorpions’ stings, and with black

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