Leviathan, Thomas Hobbes [iphone ebook reader .TXT] 📗

first invested in the right of being Supreme Teachers of Christian Doctrine, by, and under Christian Emperors, within the limits of the Romane Empire (as is acknowledged by themselves) by the title of Pontifex Maximus, who was an Officer subject to the Civill State; yet after the Empire was divided, and dissolved, it was not hard to obtrude upon the people already subject to them, another Title, namely, the Right of St. Peter; not onely to save entire their pretended Power; but also to extend the same over the same Christian Provinces, though no more united in the Empire of Rome. This Benefit of an Universall Monarchy, (considering the desire of men to bear Rule) is a sufficient Presumption, that the popes that pretended to it, and for a long time enjoyed it, were the Authors of the Doctrine, by which it was obtained; namely, that the Church now on Earth, is the Kingdome of Christ.

For that granted, it must be understood, that Christ hath some Lieutenant amongst us, by whom we are to be told what are his Commandements.

 

After that certain Churches had renounced this universall Power of the Pope, one would expect in reason, that the Civill Soveraigns in all those Churches, should have recovered so much of it, as (before they had unadvisedly let it goe) was their own Right, and in their own hands. And in England it was so in effect; saving that they, by whom the Kings administred the Government of Religion, by maintaining their imployment to be in Gods Right, seemed to usurp, if not a Supremacy, yet an Independency on the Civill Power: and they but seemed to usurp it, in as much as they acknowledged a Right in the King, to deprive them of the Exercise of their Functions at his pleasure.

 

And Maintained Also By The Presbytery

But in those places where the Presbytery took that Office, though many other Doctrines of the Church of Rome were forbidden to be taught; yet this Doctrine, that the Kingdome of Christ is already come, and that it began at the Resurrection of our Saviour, was still retained. But Cui Bono? What Profit did they expect from it?

The same which the Popes expected: to have a Soveraign Power over the People. For what is it for men to excommunicate their lawful King, but to keep him from all places of Gods publique Service in his own Kingdom? and with force to resist him, when he with force endeavoureth to correct them? Or what is it, without Authority from the Civill Soveraign, to excommunicate any person, but to take from him his Lawfull Liberty, that is, to usurpe an unlawfull Power over their Brethren? The Authors therefore of this Darknesse in Religion, are the Romane, and the Presbyterian Clergy.

 

Infallibility

To this head, I referre also all those Doctrines, that serve them to keep the possession of this spirituall Soveraignty after it is gotten.

As first, that the Pope In His Publique Capacity Cannot Erre.

For who is there, that beleeving this to be true, will not readily obey him in whatsoever he commands?

 

Subjection Of Bishops

Secondly, that all other Bishops, in what Commonwealth soever, have not their Right, neither immediately from God, nor mediately from their Civill Soveraigns, but from the Pope, is a Doctrine, by which there comes to be in every Christian Commonwealth many potent men, (for so are Bishops,) that have their dependance on the Pope, and owe obedience to him, though he be a forraign Prince; by which means he is able, (as he hath done many times) to raise a Civill War against the State that submits not it self to be governed according to his pleasure and Interest.

 

Exemptions Of The Clergy

Thirdly, the exemption of these, and of all other Priests, and of all Monkes, and Fryers, from the Power of the Civill Laws.

For by this means, there is a great part of every Commonwealth, that enjoy the benefit of the Laws, and are protected by the Power of the Civill State, which neverthelesse pay no part of the Publique expence; nor are lyable to the penalties, as other Subjects, due to their crimes; and consequently, stand not in fear of any man, but the Pope; and adhere to him onely, to uphold his universall Monarchy.

 

The Names Of Sacerdotes, And Sacrifices

Fourthly, the giving to their Priests (which is no more in the New Testament but Presbyters, that is, Elders) the name of Sacerdotes, that is, Sacrificers, which was the title of the Civill Soveraign, and his publique Ministers, amongst the Jews, whilest God was their King.

Also, the making the Lords Supper a Sacrifice, serveth to make the People beleeve the Pope hath the same power over all Christian, that Moses and Aaron had over the Jews; that is to say, all power, both Civill and Ecclesiasticall, as the High Priest then had.

 

The Sacramentation Of Marriage

Fiftly, the teaching that Matrimony is a Sacrament, giveth to the Clergy the Judging of the lawfulnesse of Marriages; and thereby, of what Children are Legitimate; and consequently, of the Right of Succession to haereditary Kingdomes.

 

The Single Life Of Priests

Sixtly, the Deniall of Marriage to Priests, serveth to assure this Power of the pope over Kings. For if a King be a Priest, he cannot Marry, and transmit his Kingdome to his Posterity; If he be not a Priest then the Pope pretendeth this Authority Ecclesiasticall over him, and over his people.

 

Auricular Confession

Seventhly, from Auricular Confession, they obtain, for the assurance of their Power, better intelligence of the designs of Princes, and great persons in the Civill State, than these can have of the designs of the State Ecclesiasticall.

 

Canonization Of Saints, And Declaring Of Martyrs Eighthly, by the Canonization of Saints, and declaring who are Martyrs, they assure their Power, in that they induce simple men into an obstinacy against the Laws and Commands of their Civill Soveraigns even to death, if by the Popes excommunication, they be declared Heretiques or Enemies to the Church; that is, (as they interpret it,) to the Pope.

 

Transubstantiation, Penance, Absolution

Ninthly, they assure the same, by the Power they ascribe to every Priest, of making Christ; and by the Power of ordaining Pennance; and of Remitting, and Retaining of sins.

 

Purgatory, Indulgences, Externall Works

Tenthly, by the Doctrine of Purgatory, of Justification by externall works, and of Indulgences, the Clergy is enriched.

 

Daemonology And Exorcism

Eleventhly, by their Daemonology, and the use of Exorcisme, and other things appertaining thereto, they keep (or thinke they keep) the People more in awe of their Power.

 

School-Divinity

Lastly, the Metaphysiques, Ethiques, and Politiques of Aristotle, the frivolous Distinctions, barbarous Terms, and obscure Language of the Schoolmen, taught in the Universities, (which have been all erected and regulated by the Popes Authority,) serve them to keep these Errors from being detected, and to make men mistake the Ignis Fatuus of Vain Philosophy, for the Light of the Gospell.

 

The Authors Of Spirituall Darknesse, Who They Be To these, if they sufficed not, might be added other of their dark Doctrines, the profit whereof redoundeth manifestly, to the setting up of an unlawfull Power over the lawfull Soveraigns of Christian People; or for the sustaining of the same, when it is set up; or to the worldly Riches, Honour, and Authority of those that sustain it.

And therefore by the aforesaid rule, of Cui Bono, we may justly pronounce for the Authors of all this Spirituall Darknesse, the Pope, and Roman Clergy, and all those besides that endeavour to settle in the mindes of men this erroneous Doctrine, that the Church now on Earth, is that Kingdome of God mentioned in the Old and New Testament.

 

But the Emperours, and other Christian Soveraigns, under whose Government these Errours, and the like encroachments of Ecclesiastiques upon their Office, at first crept in, to the disturbance of their possessions, and of the tranquillity of their Subjects, though they suffered the same for want of foresight of the Sequel, and of insight into the designs of their Teachers, may neverthelesse bee esteemed accessories to their own, and the Publique dammage; For without their Authority there could at first no seditious Doctrine have been publiquely preached. I say they might have hindred the same in the beginning: But when the people were once possessed by those spirituall men, there was no humane remedy to be applyed, that any man could invent: And for the remedies that God should provide, who never faileth in his good time to destroy all the Machinations of men against the Truth, wee are to attend his good pleasure, that suffereth many times the prosperity of his enemies, together with their ambition, to grow to such a height, as the violence thereof openeth the eyes, which the warinesse of their predecessours had before sealed up, and makes men by too much grasping let goe all, as Peters net was broken, by the struggling of too great a multitude of Fishes; whereas the Impatience of those, that strive to resist such encroachment, before their Subjects eyes were opened, did but encrease the power they resisted. I doe not therefore blame the Emperour Frederick for holding the stirrop to our countryman Pope Adrian; for such was the disposition of his subjects then, as if hee had not doe it, hee was not likely to have succeeded in the Empire: But I blame those, that in the beginning, when their power was entire, by suffering such Doctrines to be forged in the Universities of their own Dominions, have holden the Stirrop to all the succeeding Popes, whilest they mounted into the Thrones of all Christian Soveraigns, to ride, and tire, both them, and their people, at their pleasure.

 

But as the Inventions of men are woven, so also are they ravelled out; the way is the same, but the order is inverted: The web begins at the first Elements of Power, which are Wisdom, Humility, Sincerity, and other vertues of the Apostles, whom the people converted, obeyed, out of Reverence, not by Obligation: Their Consciences were free, and their Words and Actions subject to none but the Civill Power.

Afterwards the Presbyters (as the Flocks of Christ encreased) assembling to consider what they should teach, and thereby obliging themselves to teach nothing against the Decrees of their Assemblies, made it to be thought the people were thereby obliged to follow their Doctrine, and when they refused, refused to keep them company, (that was then called Excommunication,) not as being Infidels, but as being disobedient: And this was the first knot upon their Liberty.

And the number of Presbyters encreasing, the Presbyters of the chief City or Province, got themselves an authority over the parochiall Presbyters, and appropriated to themselves the names of Bishops: And this was a second knot on Christian Liberty. Lastly, the Bishop of Rome, in regard of the Imperiall City, took upon him an Authority (partly by the wills of the Emperours themselves, and by the title of Pontifex Maximus, and at last when the Emperours were grown weak, by the priviledges of St. Peter) over all other Bishops of the Empire: Which was the third and last knot, and the whole Synthesis and Construction of the Pontificall Power.

 

And therefore the Analysis, or Resolution is by the same way; but beginning with the knot that was last tyed; as wee may see in the dissolution of the praeterpoliticall Church Government in England.

 

First, the Power of the Popes was dissolved totally by Queen Elizabeth; and the Bishops, who before exercised their Functions in Right of the Pope, did afterwards exercise the same in Right of the Queen and her Successours; though by retaining the phrase of Jure Divino, they were thought to demand it by