The Kingdom of God Is Within You, Leo Tolstoy [reading cloud ebooks .TXT] 📗

the judges and jurors, who sentence to executions, and of the military, who kill thousands without the least compunction, only because they have been impressed with the idea that they are not simply men, but jurors, judges, generals, soldiers.

Such a constant, unnatural, and strange condition of men in the life of the state is generally expressed in words as follows: “As a man I pity him, but as a watchman, judge, general, governor, king, soldier, I must kill or torture him,” as though there can exist a given position, acknowledged by men, which can make void duties which are imposed upon each of us by a man’s position.

Thus, for example, in the present case, men are travelling to commit murder and tortures on hungry people, and they recognize that in the dispute between the peasants and the proprietor the peasants are in the right (all men in authority told me so), and know that the peasants are unfortunate, poor, and hungry; the proprietor is rich and does not inspire sympathy, and all these men none the less are on their way to kill the peasants, in order thus to secure three thousand roubles to the proprietor, for no other reason than that these men at this moment do not consider themselves to be men, but a governor, a general of gendarmes, an officer, a soldier, and think that not the eternal demands of their consciences, but the accidental, temporary demands of their positions as officers and soldiers are binding on them.

However strange this may seem, the only explanation for this remarkable phenomenon is this, that these men are in the same position as those hypnotized persons who are commanded to imagine and feel themselves in certain conventional positions, and to act like those beings whom they represent; thus, for example, when a hypnotized person receives the suggestion that he is lame, he begins to limp, or that he is blind, he does not see, or that he is an animal, he begins to bite. In this state are not only the men who are travelling on this train, but also all men who preferably perform their social and their political duties, to the disadvantage of their human duties.

The essence of this condition is this, that the men under the influence of the one idea suggested to them are not able to reflect upon their acts, and so do, without any reflection, what is prescribed to them in correspondence with the suggested idea, and what they are led up to through example, advice, or hints.

The difference between those who are hypnotized by artificial means and those who are under the influence of the political suggestion consists in this, that to the artificially hypnotized their imaginary condition is suggested at once, by one person, and for the briefest space of time, and so the suggestion presents itself to us in a glaring form, which sets us to wondering, while to the men who act under the political suggestion their imaginary position is suggested by degrees, slowly, imperceptibly, from childhood, at times not only in a certain number of years, but through whole generations, and, besides, is not suggested by one person, but by all those who surround them.

“But,” I shall be told, “in all societies the majority of men⁠—all the children, all the women, who are absorbed in the labor of pregnancy, childbearing, and nursing, all the enormous masses of the working people, who are placed under the necessity of tense and assiduous physical labor, all the mentally weak by nature, all abnormal men with a weakened spiritual activity in consequence of nicotine, alcohol, and opium poisoning, or for some other reason⁠—all these men are always in such a condition that, not being able to reason independently, they submit either to those men who stand on a higher stage of rational consciousness, or to family and political traditions, to what is called public opinion, and in this submission there is nothing unnatural or contradictory.”

And, indeed, there is nothing unnatural in it, and the ability of unthinking people to submit to the indications of men standing on a higher stage of consciousness is a constant property of men, that property in consequence of which men, submitting to the same rational principles, are able to live in societies: some⁠—the minority⁠—by consciously submitting to the same rational principles, on account of their agreement with the demands of their reason; the others⁠—the majority⁠—by submitting unconsciously to the same principles, only because these demands have become the public opinion. Such a subjection of the unthinking to public opinion presents nothing unnatural so long as the public opinion is not split up.

But there are times when the higher truth, as compared with the former degree of the consciousness of the truth, which at first is revealed to a few men, in passing by degrees from one set to another, embraces such a large number of men that the former public opinion, which is based on a lower stage of consciousness, begins to waver, and the new is ready to establish itself, but is not yet established. There are times, resembling spring, when the old public opinion has not yet been destroyed and the new is not yet established, and when men begin to criticize their own acts and those of others on the basis of the new consciousness, and yet in life, from inertia, from tradition, continue to submit to principles which only in former times formed the higher degree of rational consciousness, but which now are already in an obvious contradiction to it. And then the men, feeling, on the one hand, the necessity of submitting to the new public opinion, and not daring, on the other, to depart from the former, find themselves in an unnatural, wavering state. It is in such a condition that, in relation to the Christian truths, are not only the men on this train, but also the majority of the men of our time.

In the same condition are equally the men