Short Fiction, Herman Melville [read out loud books TXT] 📗

furnishing a hopeful basis for his intellectual training, is his excellent memory, and still more excellent credulity.

The above account may, perhaps, among the ethnologists, raise some curiosity to see a ’Gee. But to see a ’Gee there is no need to go all the way to Fogo, no more than to see a Chinaman to go all the way to China. ’Gees are occasionally to be encountered in our seaports, but more particularly in Nantucket and New Bedford. But these ’Gees are not the ’Gees of Fogo. That is, they are no longer green ’Gees. They are sophisticated ’Gees, and hence liable to be taken for naturalized citizens badly sunburnt. Many a Chinaman, in a new coat and pantaloons, his long queue coiled out of sight in one of Genin’s hats, has promenaded Broadway, and been taken merely for an eccentric Georgia planter. The same with ’Gees; a stranger need have a sharp eye to know a ’Gee, even if he see him.

Thus much for a general sketchy view of the ’Gee. For further and fuller information apply to any sharp-witted American whaling captain but more especially to the before-mentioned old Captain Hosea Kean, of Nantucket, whose address at present is “Pacific Ocean.”

I and My Chimney

I and my chimney, two grey-headed old smokers, reside in the country. We are, I may say, old settlers here; particularly my old chimney, which settles more and more every day.

Though I always say, “I and my chimney,” as Cardinal Wolsey used to say, “I and my King,” yet this egotistic way of speaking, wherein I take precedence of my chimney, is hereby borne out by the facts; in everything, except the above phrase, my chimney taking precedence of me.

Within thirty feet of the turf-sided road, my chimney⁠—a huge, corpulent old Harry VIII of a chimney⁠—rises full in front of me and all my possessions. Standing well up a hillside, my chimney, like Lord Rosse’s monster telescope, swung vertical to hit the meridian moon, is the first object to greet the approaching traveler’s eye, nor is it the last which the sun salutes. My chimney, too, is before me in receiving the first-fruits of the seasons. The snow is on its head ere on my hat; and every spring, as in a hollow beech tree, the first swallows build their nests in it.

But it is within doors that the preeminence of my chimney is most manifest. When in the rear room, set apart for that object, I stand to receive my guests (who, by the way call more, I suspect, to see my chimney than me) I then stand, not so much before, as, strictly speaking, behind my chimney, which is, indeed, the true host. Not that I demur. In the presence of my betters, I hope I know my place.

From this habitual precedence of my chimney over me, some even think that I have got into a sad rearward way altogether; in short, from standing behind my old-fashioned chimney so much, I have got to be quite behind the age too, as well as running behindhand in everything else. But to tell the truth, I never was a very forward old fellow, nor what my farming neighbors call a forehanded one. Indeed, those rumors about my behindhandedness are so far correct, that I have an odd sauntering way with me sometimes of going about with my hands behind my back. As for my belonging to the rearguard in general, certain it is, I bring up the rear of my chimney⁠—which, by the way, is this moment before me⁠—and that, too, both in fancy and fact. In brief, my chimney is my superior; my superior by I know not how many heads and shoulders; my superior, too, in that humbly bowing over with shovel and tongs, I much minister to it; yet never does it minister, or incline over to me; but, if anything, in its settlings, rather leans the other way.

My chimney is grand seignior here⁠—the one great domineering object, not more of the landscape, than of the house; all the rest of which house, in each architectural arrangement, as may shortly appear, is, in the most marked manner, accommodated, not to my wants, but to my chimney’s, which, among other things, has the centre of the house to himself, leaving but the odd holes and corners to me.

But I and my chimney must explain; and as we are both rather obese, we may have to expatiate.

In those houses which are strictly double houses⁠—that is, where the hall is in the middle⁠—the fireplaces usually are on opposite sides; so that while one member of the household is wanning himself at a fire built into a recess of the north wall, say another member, the former’s own brother, perhaps, may be holding his feet to the blaze before a hearth in the south wall⁠—the two thus fairly sitting back to back. Is this well? Be it put to any man who has a proper fraternal feeling. Has it not a sort of sulky appearance? But very probably this style of chimney building originated with some architect afflicted with a quarrelsome family.

Then again, almost every modern fireplace has its separate flue⁠—separate throughout, from hearth to chimney-top. At least such an arrangement is deemed desirable. Does not this look egotistical, selfish? But still more, all these separate flues, instead of having independent masonry establishments of their own, or instead of being grouped together in one federal stock in the middle of the house⁠—instead of this, I say, each flue is surreptitiously honeycombed into the walls; so that these last are here and there, or indeed almost anywhere, treacherously hollow, and, in consequence, more or less weak. Of course, the main reason of this style of chimney building is to economize room. In cities, where lots are sold by the inch, small space is to spare for a chimney constructed on magnanimous principles; and, as with most thin men, who are generally