A Week on the Concord and Merrimack Rivers, Henry David Thoreau [best non fiction books of all time .TXT] 📗

of a literature, and rendered a similar service to his country to that which Dante rendered to Italy. If Greek sufficeth for Greek, and Arabic for Arabian, and Hebrew for Jew, and Latin for Latin, then English shall suffice for him, for any of these will serve to teach truth “right as divers pathes leaden divers folke the right waye to Rome.” In the Testament of Love he writes, “Let then clerkes enditen in Latin, for they have the propertie of science, and the knowinge in that facultie, and lette Frenchmen in their Frenche also enditen their queinte termes, for it is kyndely to their mouthes, and let us shewe our fantasies in soche wordes as we lerneden of our dames tonge.”

He will know how to appreciate Chaucer best, who has come down to him the natural way, through the meagre pastures of Saxon and ante-Chaucerian poetry; and yet, so human and wise he appears after such diet, that we are liable to misjudge him still. In the Saxon poetry extant, in the earliest English and the contemporary Scottish poetry, there is less to remind the reader of the rudeness and vigor of youth than of the feebleness of a declining age. It is for the most part translation of imitation merely, with only an occasional and slight tinge of poetry, oftentimes the falsehood and exaggeration of fable, without its imagination to redeem it, and we look in vain to find antiquity restored, humanized, and made blithe again by some natural sympathy between it and the present. But Chaucer is fresh and modern still, and no dust settles on his true passages. It lightens along the line, and we are reminded that flowers have bloomed, and birds sung, and hearts beaten in England. Before the earnest gaze of the reader, the rust and moss of time gradually drop off, and the original green life is revealed. He was a homely and domestic man, and did breathe quite as modern men do.

There is no wisdom that can take place of humanity, and we find that in Chaucer. We can expand at last in his breadth, and we think that we could have been that man’s acquaintance. He was worthy to be a citizen of England, while Petrarch and Boccacio lived in Italy, and Tell and Tamerlane in Switzerland and in Asia, and Bruce in Scotland, and Wycliffe, and Gower, and Edward the Third, and John of Gaunt, and the Black Prince, were his own countrymen as well as contemporaries; all stout and stirring names. The fame of Roger Bacon came down from the preceding century, and the name of Dante still possessed the influence of a living presence. On the whole, Chaucer impresses us as greater than his reputation, and not a little like Homer and Shakespeare, for he would have held up his head in their company. Among early English poets he is the landlord and host, and has the authority of such. The affectionate mention which succeeding early poets make of him, coupling him with Homer and Virgil, is to be taken into the account in estimating his character and influence. King James and Dunbar of Scotland speak of him with more love and reverence than any modern author of his predecessors of the last century. The same childlike relation is without a parallel now. For the most part we read him without criticism, for he does not plead his own cause, but speaks for his readers, and has that greatness of trust and reliance which compels popularity. He confides in the reader, and speaks privily with him, keeping nothing back. And in return the reader has great confidence in him, that he tells no lies, and reads his story with indulgence, as if it were the circumlocution of a child, but often discovers afterwards that he has spoken with more directness and economy of words than a sage. He is never heartless,

For first the thing is thought within the hart,
Er any word out from the mouth astart.

And so new was all his theme in those days, that he did not have to invent, but only to tell.

We admire Chaucer for his sturdy English wit. The easy height he speaks from in his Prologue to The Canterbury Tales, as if he were equal to any of the company there assembled, is as good as any particular excellence in it. But though it is full of good sense and humanity, it is not transcendent poetry. For picturesque description of persons it is perhaps without a parallel in English poetry; yet it is essentially humorous, as the loftiest genius never is. Humor, however broad and genial, takes a narrower view than enthusiasm. To his own finer vein he added all the common wit and wisdom of his time, and everywhere in his works his remarkable knowledge of the world, and nice perception of character, his rare common sense and proverbial wisdom, are apparent. His genius does not soar like Milton’s, but is genial and familiar. It shows great tenderness and delicacy, but not the heroic sentiment. It is only a greater portion of humanity with all its weakness. He is not heroic as Raleigh, nor pious as Herbert, nor philosophical as Shakespeare, but he is the child of the English muse, that child which is the father of the man. The charm of his poetry consists often only in an exceeding naturalness, perfect sincerity, with the behavior of a child rather than of a man.

Gentleness and delicacy of character are everywhere apparent in his verse. The simplest and humblest words come readily to his lips. No one can read the Prioress’s tale, understanding the spirit in which it was written, and in which the child sings O alma redemptoris mater, or the account of the departure of Constance with her child upon the sea, in the Man of Lawe’s tale, without feeling the native innocence and refinement of the author.