The Good Soldier, Ford Madox Ford [best time to read books txt] 📗
- Author: Ford Madox Ford
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But upon my word, I don’t know how we put in our time. How does one put in one’s time? How is it possible to have achieved nine years and to have nothing whatever to show for it? Nothing whatever, you understand. Not so much as a bone penholder, carved to resemble a chessman and with a hole in the top through which you could see four views of Nauheim. And, as for experience, as for knowledge of one’s fellow beings—nothing either. Upon my word, I couldn’t tell you offhand whether the lady who sold the so expensive violets at the bottom of the road that leads to the station, was cheating me or no; I can’t say whether the porter who carried our traps across the station at Leghorn was a thief or no when he said that the regular tariff was a lira a parcel. The instances of honesty that one comes across in this world are just as amazing as the instances of dishonesty. After forty-five years of mixing with one’s kind, one ought to have acquired the habit of being able to know something about one’s fellow beings. But one doesn’t.
I think the modern civilized habit—the modern English habit of taking everyone for granted—is a good deal to blame for this. I have observed this matter long enough to know the queer, subtle thing that it is; to know how the faculty, for what it is worth, never lets you down.
Mind, I am not saying that this is not the most desirable type of life in the world; that it is not an almost unreasonably high standard. For it is really nauseating, when you detest it, to have to eat every day several slices of thin, tepid, pink india rubber, and it is disagreeable to have to drink brandy when you would prefer to be cheered up by warm, sweet Kümmel. And it is nasty to have to take a cold bath in the morning when what you want is really a hot one at night. And it stirs a little of the faith of your fathers that is deep down within you to have to have it taken for granted that you are an Episcopalian when really you are an old-fashioned Philadelphia Quaker.
But these things have to be done; it is the cock that the whole of this society owes to Æsculapius.
And the odd, queer thing is that the whole collection of rules applies to anybody—to the anybodies that you meet in hotels, in railway trains, to a less degree, perhaps, in steamers, but even, in the end, upon steamers. You meet a man or a woman and, from tiny and intimate sounds, from the slightest of movements, you know at once whether you are concerned with good people or with those who won’t do. You know, this is to say, whether they will go rigidly through with the whole programme from the underdone beef to the Anglicanism. It won’t matter whether they be short or tall; whether the voice squeak like a marionette or rumble like a town bull’s; it won’t matter whether they are Germans, Austrians, French, Spanish, or even Brazilians—they will be the Germans or Brazilians who take a cold bath every morning and who move, roughly speaking, in diplomatic circles.
But the inconvenient—well, hang it all, I will say it—the damnable nuisance of the whole thing is, that with all the taking for granted, you never really get an inch deeper than the things I have catalogued.
I can give you a rather extraordinary instance of this. I can’t remember whether it was in our first year—the first year of us four at Nauheim, because, of course, it would have been the fourth year of Florence and myself—but it must have been in the first or second year. And that gives the measure at once of the extraordinariness of our discussion and of the swiftness with which intimacy had grown up between us. On the one hand we seemed to start out on the expedition so naturally and with so little preparation, that it was as if we must have made many such excursions before; and our intimacy seemed so deep. …
Yet the place to which we went was obviously one to which Florence at least would have wanted to take us quite early, so that you would almost think we should have gone there together at the beginning of our intimacy. Florence was singularly expert as a guide to archaeological expeditions and there was nothing she liked so much as taking people round ruins and showing you the window from which someone looked down upon the murder of someone else. She only did it once; but she did it quite magnificently. She could find her way, with the sole help of Baedeker, as easily about any old monument as she could about any American city where the blocks are all square and the streets all numbered, so that you can go perfectly easily from Twenty-fourth to Thirtieth.
Now it happens that fifty minutes away from Nauheim, by a good train, is the ancient city of M⸺, upon a great pinnacle of basalt, girt with a triple road running sideways up its shoulder like a scarf. And at the top there is a castle—not a square castle like Windsor, but a castle all slate gables and high peaks with gilt weathercocks flashing bravely—the castle of St. Elizabeth of Hungary. It has the disadvantage of being in Prussia;
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