The Crisis in Russia, Arthur Ransome [classic book list .TXT] 📗

expert or manager whose orders were in the least irksome to them. These ideas and the miseries and unfairness they caused, the stoppages of work, the managers sewn up in sacks, ducked in ponds and trundled in wheelbarrows, have taken their places as curiosities of history. The change in these ideas has been gradual. The first step was the recognition that the State as a whole was interested in the efficiency of each factory, and, therefore, that the workmen of each factory had no right to arrange things with no thought except for themselves. The Committee idea was still strong, and the difficulty was got over by assuring that the technical staff should be represented on the Committee, and that the casting vote between workers and technical experts or managers should belong to the central economic organ of the State. The next stage was when the management of a workshop was given a so called “collegiate” character, the workmen appointing representatives to share the responsibility of the “bourgeois specialist.” The bitter controversy now going on concerns the seemingly inevitable transition to a later stage in which, for all practical purposes, the bourgeois specialist will be responsible solely to the State. Many Communists, including some of the best known, while recognizing the need of greater efficiency if the revolution is to survive at all, regard this step as definitely retrograde and likely in the long run to make the revolution not worth preserving.*[(*)Thus Rykov, President of the Supreme Council of Public Economy: “There is a possibility of so constructing a State that in it there will be a ruling caste consisting chiefly of administrative engineers, technicians, etc.; that is, we should get a form of State economy based on a small group of a ruling caste whose privilege in this case would be the management of the workersand peasants.” That criticism of individual control, from a communist, goes a good deal further than most of the criticism from people avowedly in opposition.] The enormous importance attached by everybody to this question of individual or collegiate control, may bejudged from the fact that at every conference I attended, and every discussion to which I listened, this point, which might seem of minor importance, completely overshadowed the question of industrial conscription which, at least inside the Communist Party, seemed generally taken for granted. It may be taken now as certain that the majority of the Communists are in favor of individual control. They say that the object of “workers’

control” before the revolution was to ensure that factories should be run in the interests of workers as well of employers. In Russia now there are no employers other than the State as a whole, which is exclusively made up of employees. (I am stating now the view of the majority at the last Trades Union Congress at which I was present, April, 1920.) They say that “workers’

control” exists in a larger and more efficient manner than was suggested by the old pre-revolutionary statements on that question. Further, they say that if workers’ control ought to be identified with Trade Union control, the Trades Unions are certainly supreme in all those matters with which they have chiefly concerned themselves, since they dominate the Commissariat of Labor, are very largely represented on the Supreme Council of Public Economy, and fix the rates of pay for their own members.*[(*)The wages of workmen are decided by the Trades Unions, who draw up “tariffs” for the whole country, basing their calculations on three criteria: (I) The price of food in the open market in the district where a workman is employed, (2)the price of food supplied by the State on the card system, (3)the quality of the workman.

This last is decided by a special section of the Factory Committee, which in each factory is an organ of the Trades Union.]

 

The enormous Communist majority, together with the fact that however much they may quarrel with each other inside the party, the Communists will go to almost any length to avoid breaking the party discipline, means that at present the resolutions of Trades Union Congresses will not be different from those of Communists Congresses on the same subjects. Consequently, the questions which really agitate the members, the actual cleavages inside that Communist majority, are comparatively invisible at a Trades Union Congress. They are fought over with great bitterness, but they are not fought over in the Hall of the Unions-once the Club of the Nobility, with on its walls on Congress days the hammer and spanner of the engineers, the pestle and trowel of the builders, and so on-but in the Communist Congresses in the Kremlin and throughout the country.

And, in the problem with which in this book we are mainly concerned, neither the regular business of the Unions nor their internal squabbles affects the cardinal fact that in the present crisis the Trades Unions are chiefly important as part of that organization of human will with which the Communists are attempting to arrest the steady progress of Russia’s economic ruin. Putting it brutally, so as to offend Trades Unionists and Communists alike, they are an important part of the Communist system of internal propaganda, and their whole organization acts as a gigantic megaphone through which the Communist Party makes known its fears, its hopes and its decisions to the great masses of the industrial workers.

THE PROPAGANDA TRAINS

When I crossed the Russian front in October, 1919, the first thing I noticed in peasants’ cottages, in the villages, in the little town where I took the railway to Moscow, in every railway station along the line, was the elaborate pictorial propaganda concerned with the war. There were posters showing Denizen standing straddle over Russia’s coal, while the factory chimneys were smokeless and the engines idle in the yards, with the simplest wording to show why it was necessary to beat Denizen in order to get coal; there were posters illustrating the treatment of the peasants by the Whites; posters against desertion, posters illustrating the Russian struggle against the rest of the world, showing a workman, a peasant, a sailor and a soldier fighting in self-defence against an enormous Capitalistic Hydra. There were also-and this I took as a sign of what might be-posters encouraging the sowing of corn, and posters explaining in simple pictures improved methods of agriculture. Our own recruiting propaganda during the war, good as that was, was never developed to such a point of excellence, and knowing the general slowness with which the Russian centre reacts on its periphery, I was amazed not only at the actual posters, but at their efficient distribution thus far from Moscow.

 

I have had an opportunity of seeing two of the propaganda trains, the object of which is to reduce the size of Russia politically by bringing Moscow to the front and to the out of the way districts, and so to lessen the difficulty of obtaining that general unity of purpose which it is the object of propaganda to produce. The fact that there is some hope that in the near future the whole of this apparatus may be turned over to the propaganda of industry makes it perhaps worth while to describe these trains in detail.

 

Russia, for purposes of this internal propaganda, is divided into five sections, and each section has its own train, prepared for the particular political needs of the section it serves, bearing its own name, carrying its regular crew-a propaganda unit, as corporate as the crew of a ship. The five trains at present in existence are the “Lenin,” the “Sverdlov,” the “October Revolution,” the “Red East,”

which is now in Turkestan, and the “Red Cossack,” which, ready to start for Rostov and the Don, was standing, in the sidings at the Kursk station, together with the “Lenin,”

returned for refitting and painting.

 

Burov, the organizer of these trains, a ruddy, enthusiastic little man in patched leather coat and breeches, took a party of foreigners-a Swede, a Norwegian, two Czechs, a German and myself to visit his trains, together with Radek, in the hope that Radek would induce Lenin to visit them, in which case Lenin would be kinematographed for the delight of the villagers, and possibly the Central Committee would, if Lenin were interested, lend them more lively support.

 

We walked along the “Lenin” first, at Burov’s special request. Burov, it seems, has only recently escaped from what he considered a bitter affliction due to the Department of Proletarian Culture, who, in the beginning, for the decoration of his trains, had delivered him bound hand and foot to a number of Futurists. For that reason he wanted us to see the “Lenin” first, in order that we might compare it with the result of his emancipation, the “Red Cossack,” painted when the artists “had been brought under proper control.” The “Lenin” had been painted a year and a half ago, when, as fading hoarding in the streets of Moscow still testify, revolutionary art was dominated by the Futurist movement. Every carriage is decorated with most striking but not very comprehensible pictures in the brightest colors, and the proletariat was called upon to enjoy what the pre-revolutionary artistic public had for the most part failed to understand. Its pictures are “art for art’s sake,” and cannot have done more than astonish, and perhaps terrify, the peasants and the workmen of the country towns who had the luck to see them. The “Red Cossack” is quite different.

As Burov put it with deep satisfaction, “At first we were in the artists’ hands, and now the artists are in our hands,” a sentence suggesting the most horrible possibilities of official art under socialism, although, of course, bad art flourishes pretty well even under other systems.

 

I inquired exactly how Burov and his

friends kept the artists in the right way, and received the fullest explanation. The political section of the organization works out the main idea and aim for each picture, which covers the whole side of a wagon. This idea is then submitted to a “collective” of artists, who are jointly responsible for its realization in paint. The artists compete with each other for a prize which is awarded for the best design, the judges being the artists themselves. It is the art of the poster, art with a purpose of the most definite kind.

The result is sometimes amusing, interesting, startling, but, whatever else it does, hammers home a plain idea.

 

Thus the picture on the side of one wagon is divided into two sections. On the left is a representation of the peasants and workmen of the Soviet Republic. Under it are the words, “Let us not find ourselves again…” and then, in gigantic lettering under the right-hand section of the picture, “… in the HEAVEN OF THE WHITES.” This heaven is shown by an epauletted officer hitting a soldier in the face, as was done in the Tsar’s army and in at least one army of the counter revolutionaries, and workmen tied to stakes, as was done by the Whites in certain towns in the south. Then another wagon illustrating the methods of Tsardom, with a State vodka shop selling its wares to wretched folk, who, when drunk on the State vodka, are flogged by the State police. Then there is a wagon showing the different Cossacks-of the Don, Terek, Kuban, Ural-riding in pairs.

The Cossack infantry is represented on the other side of this wagon. On another wagon is a very jolly picture of Stenka Razin in his boat with little old-fashioned brass cannon, rowing up the river. Underneath is written the words: “I attack only the rich, with the poor I divide everything.” On one side are the poor folk running from their huts to join him, on the other the rich folk firing at him from their castle. One wagon is treated purely decoratively, with a