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his abandoning his old friends. Besides, as I have said, the Reader is himself conscious of the pleasure which he has received from such composition, composition to which he has peculiarly attached the endearing name of Poetry; and all men feel an habitual gratitude, and something of an honorable bigotry for the objects which have long continued to please them; we not only wish to be pleased, but to be pleased in that particular way in which we have been accustomed to be pleased. There is a host of arguments in these feelings; and I should be the less able to combat them successfully, as I am willing to allow, that, in order entirely to enjoy the Poetry which I am recommending, it would be necessary to give up much of what is ordinarily enjoyed. But, would my limits have permitted me to point out how this pleasure is produced, I might have removed many obstacles, and assisted my Reader in perceiving that the powers of language are not so limited as he may suppose; and that it is possible that poetry may give other enjoyments, of a purer, more lasting, and more exquisite nature. This part of my subject I have not altogether neglected; but it has been less my present aim to prove, that the interest excited by some other kinds of poetry is less vivid, and less worthy of the nobler powers of the mind, than to offer reasons for presuming, that, if the object which I have proposed to myself were adequately attained, a species of poetry would be produced, which is genuine poetry; in its nature well adapted to interest mankind permanently, and likewise important in the multiplicity and quality of its moral relations.

From what has been said, and from a perusal of the Poems, the Reader will be able clearly to perceive the object which I have proposed to myself: he will determine how far I have attained this object; and, what is a much more important question, whether it be worth attaining: and upon the decision of these two questions will rest my claim to the approbation of the public.

Pectus enim id est quod disertos facit, et vis mentis; ideoque imperitis quoque, si modo sint aliquo affectu concitati, verba non desunt.

Lyrical Ballads With Pastoral and Other Poems Volume I Expostulation and Reply

“Why, William, on that old gray stone,
“Thus for the length of half a day,
“Why, William, sit you thus alone,
“And dream your time away?

“Where are your books?⁠—that light bequeath’d
“To beings else forlorn and blind!
“Up! up! and drink the spirit breath’d
“From dead men to their kind.

“You look round on your mother earth,
“As if she for no purpose bore you;
“As if you were her first-born birth,
“And none had lived before you!”

One morning thus, by Esthwaite lake,
When life was sweet, I knew not why,
To me my good friend Matthew spake,
And thus I made reply:

“The eye it cannot choose but see;
“We cannot bid the ear be still;
“Our bodies feel, where’er they be,
“Against, or with our will.

“Nor less I deem that there are powers
“Which of themselves our minds impress;
“That we can feed this mind of ours
“In a wise passiveness.

“Think you, mid all this mighty sum
“Of things for ever speaking,
“That nothing of itself will come,
“But we must still be seeking?

“⁠—Then ask not wherefore, here, alone,
“Conversing as I may,
“I sit upon this old gray stone,
“And dream my time away.”

The Tables Turned An Evening Scene on the Same Subject

Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
Up! up! my Friend, and quit your books,
Or surely you’ll grow double.

The sun, above the mountain’s head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.

Books! ’tis a dull and endless strife:
Come, hear the woodland Linnet,
How sweet his music! on my life
There’s more of wisdom in it.

And hark! how blithe the Throstle sings!
And he is no mean preacher:
Come forth into the light of things,
Let Nature be your teacher.

She has a world of ready wealth,
Our minds and hearts to bless⁠—
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.

One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.

Sweet is the lore which Nature brings;
Our meddling intellect
Misshapes the beauteous forms of things;
—We murder to dissect.

Enough of Science and of Art;
Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.

Animal Tranquillity and Decay A Sketch

The little hedge-row birds
That peck along the road, regard him not.
He travels on, and in his face, his step,
His gait, is one expression; every limb,
His look and bending figure, all bespeak
A man who does not move with pain, but moves
With thought.⁠—He is insensibly subdued
To settled quiet: he is one by whom
All effort seems forgotten; one to whom
Long patience hath such mild composure given,
That patience now doth seem a thing of which
He hath no need. He is by nature led
To peace so perfect, that the young behold
With envy, what the Old Man hardly feels.
—I asked him whither he was bound, and what
The object of his journey: he replied
That he was going many miles to take
A last leave of his Son, a Mariner,
Who from a sea-fight had been brought to Falmouth,
And there was dying in an hospital.

Goody Blake and Harry Gill A True Story

Oh! what’s the matter? what’s the matter?
What is’t that ails young Harry Gill?
That evermore his teeth they chatter,
Chatter, chatter, chatter still.
Of waistcoats Harry has no lack,
Good duffle gray, and flannel fine;
He has a blanket on his back,
And coats enough to smother nine.

In March, December, and in July,
’Tis all the same with Harry Gill;
The neighbours tell, and tell you truly,
His teeth they chatter, chatter still.
At night, at morning, and at noon,
’Tis all the same with Harry Gill;
Beneath the sun, beneath the moon,
His teeth they chatter, chatter still.

Young Harry was a lusty drover,
And who so stout of limb as he?
His cheeks were red as ruddy

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