The Conjure Woman, Charles W. Chesnutt [reading women txt] 📗

“John, there has been a split in the Sandy Run Colored Baptist Church, on the temperance question. About half the members have come out from the main body, and set up for themselves. Uncle Julius is one of the seceders, and he came to me yesterday and asked if they might not hold their meetings in the old schoolhouse for the present.”

“I hope you didn’t let the old rascal have it,” I returned, with some warmth. I had just received a bill for the new lumber I had bought.

“Well,” she replied, “I couldn’t refuse him the use of the house for so good a purpose.”

“And I’ll venture to say,” I continued, “that you subscribed something toward the support of the new church?”

She did not attempt to deny it.

“What are they going to do about the ghost?” I asked, somewhat curious to know how Julius would get around this obstacle.

“Oh,” replied Annie, “Uncle Julius says that ghosts never disturb religious worship, but that if Sandy’s spirit should happen to stray into meeting by mistake, no doubt the preaching would do it good.”

We found old Julius very useful when we moved to our new residence. He had a thorough knowledge of the neighborhood, was familiar with the roads and the watercourses, knew the qualities of the various soils and what they would produce, and where the best hunting and fishing were to be had. He was a marvelous hand in the management of horses and dogs, with whose mental processes he manifested a greater familiarity than mere use would seem to account for, though it was doubtless due to the simplicity of a life that had kept him close to nature. Toward my tract of land and the things that were on it⁠—the creeks, the swamps, the hills, the meadows, the stones, the trees⁠—he maintained a peculiar personal attitude, that might be called predial rather than proprietary. He had been accustomed, until long after middle life, to look upon himself as the property of another. When this relation was no longer possible, owing to the war, and to his master’s death and the dispersion of the family, he had been unable to break off entirely the mental habits of a lifetime, but had attached himself to the old plantation, of which he seemed to consider himself an appurtenance. We found him useful in many ways and entertaining in others, and my wife and I took quite a fancy to him.

Shortly after we became established in our home on the sand-hills, Julius brought up to the house one day a colored boy of about seventeen, whom he introduced as his grandson, and for whom he solicited employment. I was not favorably impressed by the youth’s appearance⁠—quite the contrary, in fact; but mainly to please the old man I hired Tom⁠—his name was Tom⁠—to help about the stables, weed the garden, cut wood and bring water, and in general to make himself useful about the outdoor work of the household.

My first impression of Tom proved to be correct. He turned out to be very trifling, and I was much annoyed by his laziness, his carelessness, and his apparent lack of any sense of responsibility. I kept him longer than I should, on Julius’s account, hoping that he might improve; but he seemed to grow worse instead of better, and when I finally reached the limit of my patience, I discharged him.

“I am sorry, Julius,” I said to the old man; “I should have liked to oblige you by keeping him; but I can’t stand Tom any longer. He is absolutely untrustworthy.”

“Yas, suh,” replied Julius, with a deep sigh and a long shake of the head, “I knows he ain’ much account, en dey ain’ much ’pen’ence ter be put on ’im. But I wuz hopin’ dat you mought make some ’lowance fuh a’ ign’ant young nigger, suh, en gib ’im one mo’ chance.”

But I had hardened my heart. I had always been too easily imposed upon, and had suffered too much from this weakness. I determined to be firm as a rock in this instance.

“No, Julius,” I rejoined decidedly, “it is impossible. I gave him more than a fair trial, and he simply won’t do.”

When my wife and I set out for our drive in the cool of the evening⁠—afternoon is “evening” in Southern parlance⁠—one of the servants put into the rockaway two large earthenware jugs. Our drive was to be down through the swamp to the mineral spring at the foot of the sand-hills beyond. The water of this spring was strongly impregnated with sulphur and iron, and, while not particularly agreeable of smell or taste, was used by us, in moderation, for sanitary reasons.

When we reached the spring, we found a man engaged in cleaning it out. In answer to an inquiry he said that if we would wait five or ten minutes, his task would be finished and the spring in such condition that we could fill our jugs. We might have driven on, and come back by way of the spring, but there was a bad stretch of road beyond, and we concluded to remain where we were until the spring should be ready. We were in a cool and shady place. It was often necessary to wait awhile in North Carolina; and our Northern energy had not been entirely proof against the influences of climate and local custom.

While we sat there, a man came suddenly around a turn of the road ahead of us. I recognized in him a neighbor with whom I had exchanged formal calls. He was driving a horse, apparently a high-spirited creature, possessing, so far as I could see at a glance, the marks of good temper and good breeding; the gentleman, I had heard it suggested, was slightly deficient in both. The horse was rearing and plunging, and the man was beating him furiously with a buggy-whip. When he saw us, he flushed a fiery red,