Millennium, Holland, Tom [manga ereader txt] 📗

obliged to abandon Norway for good and agree, as the price for securing a peace treaty, that should he die without an heir, then the Norwegian king Magnus would succeed to his various kingdoms. Nevertheless, despite Harthacanute’s less than triumphant record, there was no one in England to oppose him; and the new King of England, just to rub this in, immediately ordered his half-brother’s corpse dug up, dragged through a sewer and then dumped into the Thames. The following year, he invited his other half-brother, Edward, to return from Normandy. Clearly, it could only have been the hand of God which had prompted Harthacanute to take this unexpected step: for in June 1042, as he drank at a wedding feast, ‘he suddenly fell to the earth with an awful convulsion; and those who were close by took hold of him, and he spoke no word afterwards, but passed away’.

The way now stood open, rather to the surprise of everyone, for the restoration to the English throne of its ancient royal line. Prominent in the ranks of enthusiasts for Edward’s claim was none other than that seasoned weathervane, Earl Godwin. Coolly abandoning his loyalty to the house of Canute, and smoothing over his involvement in the death of the wretched Alfred, the Earl of Wessex moved quickly to build bridges. The other earls of England were soon brought to agree with him. Certainly, there was no one who thought to make any mention of the claim of Magnus of Norway. On Easter Day 1043, Edward was duly crowned and anointed king. Two years later, on 23 January 1045, at the age of forty, he was married for the first time. His youthful queen, Edith, was beautiful, skilled at embroidery, fluent in five languages – and the daughter of Earl Godwin.

A moving demonstration of reconciliation, undertaken for the good of the English people, and well befitting a Christian king? Certainly, in years to come, Edward would indeed come to be hailed as a model of saintly piety: as ‘the Confessor’. Yet the truth was that he did not lack for vindictiveness. Upon his own mother, for instance, he inflicted a thoroughly public disgrace: the confiscation of all her treasure, and temporary banishment from the court. But then Emma – despite rumours that had her conspiring with King Magnus – had already been de-fanged for good. Nothing remained for her, following her son’s accession, save to wither in obscurity and wait for death. The contrast with Earl Godwin could hardly have been more striking. He retained, even after Edward’s coronation, the status that he had held before it: that of king-maker. And perhaps, in due course, in the wake of his daughter’s brilliant marriage, that of grandfather to a king.

To any ambitious prince, then, the startling turnaround in Edward’s fortunes offered warning as well as inspiration. Across the Channel, Emma’s great-nephew would have marked with interest the lesson of her fall, and of the wedding of King Edward to the Lady Edith. As well he might have done — for William was coming of age. The resolution implanted and fostered within him, never to live in anyone’s shadow, never to tolerate a rival, always to conquer, ‘shone brilliantly and clearly in him’ – and was ready at last to be tested upon the stage of the duchy itself. In 1047, confronted by a rebellion led by his own cousin, the young duke rode out to battle for the first time, and emerged from the resulting melee bloodily and heroically triumphant. Then, returning from the campaign, he set about ramming home his victory by dismantling a number of illegally raised castles. That same year, in an even more pointed measure, he presided over a council at Caen, and proclaimed the Peace of God. Not that there had been any role in it for uppity peasants – nor even for uppity bishops. In Normandy, no one was to be permitted to rival, still less challenge, the authority of William himself. ‘For who can possibly argue that a good prince should tolerate rebellious brigands?’ In time, bringing order where there had been anarchy, the Peace of God would indeed be imposed across the duchy – to the greater glory, however, not of the Church, nor even of the saints, but of the duke alone. The Truce would hold – except when William was minded to break it. The Normans would lay down their weapons – except when wielding them in William’s cause. Peace would be brought to Normandy – and war to William’s neighbours.

But which neighbours, and at what cost to them? Here were questions that still remained to be answered.

Land-Waster

January 1045: the month of the marriage between King Edward and the Lady Edith – and of a second royal wedding. A strange symmetry: for the two grooms had long shared numerous correspondences. Like Edward, Harald Sigardurson belonged to a dynasty that had been toppled by Canute; like Edward, he had fled into exile; and like Edward, he had spent many decades preparing for the moment when he could at last reclaim his patrimony. Both men, in due course, would find their destinies fatefully intertwined —as would the family of Godwin too.

Yet the marriage of the second prince was being held not in England, nor anywhere near it, but far towards the rising of the sun, on the margin of interminably spreading forests, amid wastes so impossibly distant that the learned had once reckoned them the prison of Gog and Magog. It was a mark of the times, indeed, that an ancient Christian people such as the English could find themselves embroiled in the affairs of anywhere so remote. Even among the Northmen the vastness of the landmass that stretched eastwards of the Baltic was capable of inspiring a shudder. ‘Sweden the Great’, they termed it – or ‘Sweden the Cold’. Giants lived there, it was reported, and dwarfs, and men with mouths between their nipples who never spoke but only barked, ‘and