Bulfinch’s Mythology, Thomas Bulfinch [love story books to read txt] 📗

deities. The religious rites and ceremonies were regulated by the priests, who were called Magi. The learning of the Magi was connected with astrology and enchantment, in which they were so celebrated that their name was applied to all orders of magicians and enchanters.

Wordsworth thus alludes to the worship of the Persians:

“… the Persian⁠—zealous to reject
Altar and Image, and the inclusive walls
And roofs of temples built by human hands⁠—
The loftiest heights ascending, from their tops,
With myrtle-wreathed Tiara on his brows,
Presented sacrifice to Moon and Stars,
And to the Winds and mother Elements,
And the whole circle of the Heavens, for him
A sensitive existence and a God.”

—⁠Excursion, Book IV

In Childe Harold Byron speaks thus of the Persian worship:

“Not vainly did the early Persian make
His altar the high places and the peak
Of earth-o’er-gazing mountains, and thus take
A fit and unwalled temple, there to seek
The Spirit, in whose honor shrines are weak,
Upreared of human hands. Come and compare
Columns and idol-dwellings, Goth or Greek,
With Nature’s realms of worship, earth and air,
Nor fix on fond abodes to circumscribe thy prayer.”

—⁠III, 91

The religion of Zoroaster continued to flourish even after the introduction of Christianity, and in the third century was the dominant faith of the East, till the rise of the Muhammadan power and the conquest of Persia by the Arabs in the seventh century, who compelled the greater number of the Persians to renounce their ancient faith. Those who refused to abandon the religion of their ancestors fled to the deserts of Kerman and to Hindustan, where they still exist under the name of Parsees, a name ederived from Pars, the ancient name of Persia. The Arabs call them Guebers, from an Arabic word signifying unbelievers. At Bombay the Parsees are at this day a very active, intelligent, and wealthy class. For purity of life, honesty, and conciliatory manners, they are favorably distinguished. They have numerous temples to Fire, which they adore as the symbol of the divinity.

The Persian religion makes the subject of the finest tale in Moore’s Lalla Rookh, the Fire Worshippers. The Gueber chief says,

“Yes! I am of that impious race,
Those slaves of Fire, that morn and even
Hail their creator’s dwelling-place
Among the living lights of heaven;
Yes! I am of that outcast crew
To Iran and to vengeance true,
Who curse the hour your Arabs came
To desecrate our shrines of flame,
And swear before God’s burning eye,
To break our country’s chains or die.”

Hindu Mythology

The religion of the Hindus is professedly founded on the Vedas. To these books of their scripture they attach the greatest sanctity, and state that Brahma himself composed them at the creation. But the present arrangement of the Vedas is attributed to the sage Vyasa, about five thousand years ago.

The Vedas undoubtedly teach the belief of one supreme God. The name of this deity is Brahma. His attributes are represented by the three personified powers of creation, preservation, and destruction, which under the respective names of Brahma, Vishnu, and Siva form the Trimurti or triad of principal Hindu gods. Of the inferior gods the most important are: 1. Indra, the god of heaven, of thunder, lightning, storm, and rain; 2. Agni, the god of fire; 3. Yama, the god of the infernal regions; 4. Surya, the god of the sun.

Brahma is the creator of the universe, and the source from which all the individual deities have sprung, and into which all will ultimately be absorbed. “As milk changes to curd, and water to ice, so is Brahma variously transformed and diversified, without aid of exterior means of any sort.” The human soul, according to the Vedas, is a portion of the supreme ruler, as a spark is of the fire.

Vishnu

Vishnu occupies the second place in the triad of the Hindus, and is the personification of the preserving principle. To protect the world in various epochs of danger, Vishnu descended to the earth in different incarnations, or bodily forms, which descents are called Avatars. They are very numerous, but ten are more particularly specified. The first Avatar was as Matsya, the Fish, under which form Vishnu preserved Manu, the ancestor of the human race, during a universal deluge. The second Avatar was in the form of a Tortoise, which form he assumed to support the earth when the gods were churning the sea for the beverage of immortality, Amrita.

We may omit the other Avatars, which were of the same general character, that is, interpositions to protect the right or to punish wrongdoers, and come to the ninth, which is the most celebrated of the Avatars of Vishnu, in which he appeared in the human form of Krishna, an invincible warrior, who by his exploits relieved the earth from the tyrants who oppressed it.

Buddha is by the followers of the Brahmanical religion regarded as a delusive incarnation of Vishnu, assumed by him in order to induce the Asuras, opponents of the gods, to abandon the sacred ordinances of the Vedas, by which means they lost their strength and supremacy.

Kalki is the name of the tenth Avatar, in which Vishnu will appear at the end of the present age of the world to destroy all vice and wickedness, and to restore mankind to virtue and purity.

Siva

Siva is the third person of the Hindu triad. He is the personification of the destroying principle. Though the third name, he is, in respect to the number of his worshippers and the extension of his worship, before either of the others. In the Puranas (the scriptures of the modern Hindu religion) no allusion is made to the original power of this god as a destroyer; that power not being to be called into exercise till after the expiration of twelve millions of years, or when the universe will come to an end; and Mahadeva (another name for Siva) is rather the representative of regeneration than of destruction.

The worshippers of Vishnu and Siva form two sects, each of which proclaims the superiority of